標(biāo)題: Titlebook: Between Form and Event: Machiavelli‘s Theory of Political Freedom; Miguel E. Vatter Book 2000 Springer Science+Business Media B.V. 2000 In [打印本頁] 作者: raff淫雨霏霏 時間: 2025-3-21 17:38
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書目名稱Between Form and Event: Machiavelli‘s Theory of Political Freedom讀者反饋
書目名稱Between Form and Event: Machiavelli‘s Theory of Political Freedom讀者反饋學(xué)科排名
作者: STERN 時間: 2025-3-21 20:28
The Revolutionary Event: Theory of Political Change of “maintaining” freedom after the moment of liberation (after the expulsion of the kings) without instituting a civil principality is opened but not pursued. This possibility is given the label of “killing the sons of Brutus.”作者: 難聽的聲音 時間: 2025-3-22 02:55 作者: Gourmet 時間: 2025-3-22 04:50
Gordon Mace,Andrew F. Cooper,Timothy M. Shaw Machiavelli proposes his version of this conflict by asserting that “fortuna is a woman,” and “if one desires to keep her down” it becomes “necessary to beat her.”. In this chapter I argue that Machiavelli’s formula gives expression to a modern conception of history as effect of free human action.作者: GROWL 時間: 2025-3-22 10:56
History as Effect of Free Action: Fortuna and Virtù in , Machiavelli proposes his version of this conflict by asserting that “fortuna is a woman,” and “if one desires to keep her down” it becomes “necessary to beat her.”. In this chapter I argue that Machiavelli’s formula gives expression to a modern conception of history as effect of free human action.作者: 在前面 時間: 2025-3-22 16:29
International Political Economy Seriesnd the glosses) that give a different picture of the possibilities of human action by arguing that the encounter . between human modes of action and circumstances has a conflictual meaning that favors innovation and discontinuity rather than adequation (in the sense of an harmonious fitting of action with the demands of the situation at hand).作者: Gorilla 時間: 2025-3-22 17:17 作者: 虛假 時間: 2025-3-23 00:45 作者: Customary 時間: 2025-3-23 02:15
Klaus-Jürgen R?hlig,Peter Hockepriority of form over event in the ancients. Conversely, in modern political thought, beginning with Machiavelli, political form is historicized and there emerges a priority of the event over the form.作者: 領(lǐng)先 時間: 2025-3-23 05:33
Japan in Inter-Korean Relations,n.” Furthermore, since political freedom is inseparable from the event of changing political form, and this event appears to have the character of a historical repetition, the theory of return to beginnings establishes the historicity of political freedom and thereby seals the mutual interdependence between freedom and history.作者: Malfunction 時間: 2025-3-23 12:33
The Priority of Form over Event in the Ancientspriority of form over event in the ancients. Conversely, in modern political thought, beginning with Machiavelli, political form is historicized and there emerges a priority of the event over the form.作者: 過份艷麗 時間: 2025-3-23 17:31
The Theory of Return to Beginningsn.” Furthermore, since political freedom is inseparable from the event of changing political form, and this event appears to have the character of a historical repetition, the theory of return to beginnings establishes the historicity of political freedom and thereby seals the mutual interdependence between freedom and history.作者: LUDE 時間: 2025-3-23 20:36 作者: Compatriot 時間: 2025-3-23 23:03 作者: TAIN 時間: 2025-3-24 06:24
,War Tourism in Italy (1919–1939),orms. With Machiavelli human praxis discovered its freedom in the antagonism to the sphere of form, in the experience that orders previously regarded as fixed and unchangeable could be overthrown, in the suspicion that this world of ours does not provide secure foundations to any possible order or f作者: 被告 時間: 2025-3-24 07:45 作者: 座右銘 時間: 2025-3-24 12:11 作者: Dungeon 時間: 2025-3-24 16:04
Anke Bosse,Christina Glinik,Elmar Lenhartphilosophical analysis of the religious origin of political form exhibited by the Roman system of authority. In the Roman political experience, the foundation of the state is “sacred” because it is understood to be an absolute beginning: “the central, decisive, unrepeatable beginning of their whole 作者: 盡忠 時間: 2025-3-24 19:37 作者: 貪婪地吃 時間: 2025-3-25 01:34 作者: Commentary 時間: 2025-3-25 05:22
https://doi.org/10.1007/978-3-662-63787-6 a well-established feature of the history of historiography. Describing how “the naturally derived ‘historically immanent’ concept of time” is formulated prior to the rise of philosophies of history in the eighteenth century, Koselleck remarks that the “naturalistic determinants that penetrate all 作者: collagenase 時間: 2025-3-25 11:07 作者: 揉雜 時間: 2025-3-25 15:13 作者: 思鄉(xiāng)病 時間: 2025-3-25 17:02 作者: concentrate 時間: 2025-3-25 22:19
Inter-American Cooperation at a Crossroadsn and circumstances receives an explicit political articulation afforded by the idea that there is an analogy between the circumstances as the “subject” of action and the people as the “matter” of political life.作者: nonsensical 時間: 2025-3-26 02:31
RAQNet: A Topology-Aware Overlay Networkhis problem is that of modern revolution: “where the liberation from oppression aims at least at the constitution of freedom can we speak of revolution.”. The constitution or foundation of freedom (.) is synonymous with the “constitution of a republic.”. Machiavelli offers the first modern discussio作者: 或者發(fā)神韻 時間: 2025-3-26 04:56
Japan in Inter-Korean Relations,repeat themselves, but rather to the claim that the possibilities of historical becoming are determined by logics of repetition. As I discuss below, the content of the events that are classed as “return to beginnings” is the renewal or reordering of political forms, in the widest sense of the term (作者: Intact 時間: 2025-3-26 11:49 作者: 高腳酒杯 時間: 2025-3-26 16:21
Inter-Municipal Cooperation in Europeidentified as the phenomenon of the “autonomy of politics,” and not independently of it. One does the latter if one links Machiavelli’s discourse on citizenship to a prior tradition which did not consider such a conflict as a primary and ineluctible trait of political life, or if one links it to a p作者: heartburn 時間: 2025-3-26 19:43
Pawe? Swianiewicz,Adam Gend?wi??s my starting point Strauss’s interpretation of this legacy because he proposes one of its strongest version, and one which is adopted, in its central points, even by thinkers who wish to defend, rather than reject, the project of modernity. Stated baldly, Strauss argues that modern political though作者: 收到 時間: 2025-3-26 23:19
Topoi Libraryhttp://image.papertrans.cn/b/image/184892.jpg作者: AMOR 時間: 2025-3-27 02:39 作者: ALE 時間: 2025-3-27 09:03
Inter-American Cooperation at a Crossroadsn and circumstances receives an explicit political articulation afforded by the idea that there is an analogy between the circumstances as the “subject” of action and the people as the “matter” of political life.作者: 清晰 時間: 2025-3-27 13:31
https://doi.org/10.1007/978-94-015-9337-3Institution; Machiavelli; Niccolò Machiavelli; Revolution; conflict; discourse; freedom; morality; politics作者: initiate 時間: 2025-3-27 14:33 作者: 廢止 時間: 2025-3-27 19:20
The People as Subject Matter of History: Fortuna and Virtù in the ,n and circumstances receives an explicit political articulation afforded by the idea that there is an analogy between the circumstances as the “subject” of action and the people as the “matter” of political life.作者: 賠償 時間: 2025-3-27 23:01
The Priority of Event over form in Machiavelli’s Discourseorms. With Machiavelli human praxis discovered its freedom in the antagonism to the sphere of form, in the experience that orders previously regarded as fixed and unchangeable could be overthrown, in the suspicion that this world of ours does not provide secure foundations to any possible order or f作者: 托人看管 時間: 2025-3-28 03:10 作者: headway 時間: 2025-3-28 09:06
The Natural Origin of Political Form: The Circle of Constitutionse order, to the existence in common of individuals. Machiavelli calls into question the classical belief that the instance of form rules over political life, that the form is the foundation or . (beginning and principle) of politics. His goal consists in the thoroughgoing critique of a foundationali作者: 拖債 時間: 2025-3-28 12:07
The Religious Origin of Political Form: The System of Authorityphilosophical analysis of the religious origin of political form exhibited by the Roman system of authority. In the Roman political experience, the foundation of the state is “sacred” because it is understood to be an absolute beginning: “the central, decisive, unrepeatable beginning of their whole 作者: Magisterial 時間: 2025-3-28 18:33 作者: 悅耳 時間: 2025-3-28 20:30
The Topology of Political Freedomal body. This new concept of the political body is illustrated by the “mixed body” (.) of the Roman republic that emerges with the entrance of the people into the constitution through the institution of the Tribunate. Just like political life, after the event of Brutus, cannot be reduced to the acti作者: 謊言 時間: 2025-3-29 01:58 作者: FUSC 時間: 2025-3-29 03:08 作者: Narcissist 時間: 2025-3-29 07:21
From Action as Correspondence with the Times to Action as Changing the Times under her yoke;” in which the path provided by classical thought to escape from this yoke, namely, astrological wisdom or the belief that intellect . is stronger than necessity .,is systematically barred. On the other hand, the text contains passages (like the last analysis of Hannibal and Scipio a作者: FLIC 時間: 2025-3-29 11:55
History as Effect of Free Action: Fortuna and Virtù in , true depth the philosophical doctrines of the Renaissance concerning the relationship between freedom and necessity.”. Notoriously, at the close of . Machiavelli proposes his version of this conflict by asserting that “fortuna is a woman,” and “if one desires to keep her down” it becomes “necessary作者: 夜晚 時間: 2025-3-29 17:12
The People as Subject Matter of History: Fortuna and Virtù in the ,n and circumstances receives an explicit political articulation afforded by the idea that there is an analogy between the circumstances as the “subject” of action and the people as the “matter” of political life.作者: cyanosis 時間: 2025-3-29 23:10 作者: anagen 時間: 2025-3-30 03:43 作者: interference 時間: 2025-3-30 06:10 作者: Subdue 時間: 2025-3-30 10:10
Theory of Citizenship and Ethically-Contradictory Actionidentified as the phenomenon of the “autonomy of politics,” and not independently of it. One does the latter if one links Machiavelli’s discourse on citizenship to a prior tradition which did not consider such a conflict as a primary and ineluctible trait of political life, or if one links it to a p作者: 拔出 時間: 2025-3-30 16:00
The Machiavellian Legacy: Origin and Outcomes of the Conflict between Politics and Morality in Moders my starting point Strauss’s interpretation of this legacy because he proposes one of its strongest version, and one which is adopted, in its central points, even by thinkers who wish to defend, rather than reject, the project of modernity. Stated baldly, Strauss argues that modern political though作者: amenity 時間: 2025-3-30 19:48
,War Tourism in Italy (1919–1939), and tries to sketch, from this discourse, some lines of flight for political thought to follow, should it wish to embark, certainly not for the first time, in the second, no less arduous alternative.作者: 周興旺 時間: 2025-3-30 20:58
Anke Bosse,Christina Glinik,Elmar Lenhartate but reach their fulfilment.”. The political form (constitution) is said to lie at the beginning of all political action, and also rules over the meaning of this action by guiding it to its end or fulfilment. It is no doubt due to Polybius’s belief that the appropiately moderate, or mixed, politi作者: cuticle 時間: 2025-3-31 02:44
Anke Bosse,Christina Glinik,Elmar Lenharttion emerges the system of rule that turns on authority:.Arendt concludes that “the strength of the Roman trinity of religion, tradition and authority lay in the binding force of an authoritative beginning to which ‘religious’ bonds tied men back through tradition.”.作者: 喪失 時間: 2025-3-31 07:36 作者: 炸壞 時間: 2025-3-31 12:43 作者: Cleave 時間: 2025-3-31 16:01 作者: GEN 時間: 2025-3-31 19:21
