標(biāo)題: Titlebook: Between Cosmopolitan Ideals and State Sovereignty; Studies in Global Ju Ronald Tinnevelt (post-doctoral fellow of the Rese Book 2006 Palgra [打印本頁(yè)] 作者: Agoraphobia 時(shí)間: 2025-3-21 16:24
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作者: 木質(zhì) 時(shí)間: 2025-3-21 23:37
http://image.papertrans.cn/b/image/184840.jpg作者: 明智的人 時(shí)間: 2025-3-22 01:41
Book 2006Between Cosmopolitan Ideals and State Sovereignty explores how philosophers and political theorists have recast principles of justice and human rights in the light of challenges posed by globalization. It discusses ethical issues that arise at a global level and considers whether human rights and sovereignty can ever be reconciled.作者: Debark 時(shí)間: 2025-3-22 08:11
https://doi.org/10.1057/9780230288928constitution; democracy; foreign policy; globalization; Governance; human rights; international law; intern作者: TRUST 時(shí)間: 2025-3-22 10:32 作者: Palter 時(shí)間: 2025-3-22 16:52
https://doi.org/10.1007/978-3-319-43991-4 been a formation of global or transnational networks that seem to have little or no consideration for traditional state boundaries. This may be a good thing for many of us. People who have the ability to use these transnational networks of consumer goods, media and legal protection will be able to 作者: conservative 時(shí)間: 2025-3-22 19:58 作者: GLIB 時(shí)間: 2025-3-22 21:43 作者: monologue 時(shí)間: 2025-3-23 02:43
https://doi.org/10.1007/978-981-13-7434-0heir governments act to keep a global set of institutions in force which causes much of this poverty. Rich countries, Pogge holds, have the power to change the ruling arrangements in such ways that extreme poverty can be eradicated. A mere 1 percent of Global GNP (321 billion dollar) would suffice f作者: phase-2-enzyme 時(shí)間: 2025-3-23 05:48 作者: reflection 時(shí)間: 2025-3-23 10:21 作者: MUT 時(shí)間: 2025-3-23 17:30 作者: Junction 時(shí)間: 2025-3-23 21:18 作者: LATHE 時(shí)間: 2025-3-24 01:19
Ján Palúch,Milan Veterník,Alica Kala?ovád the sphere of what has been termed ‘the Western world’? These are the two questions which I take up in this chapter. My answers to both questions are .: I argue that political secularism is indeed an inherent aspect of any liberal constitution that aspires to systematically implement freedom of re作者: 斥責(zé) 時(shí)間: 2025-3-24 03:33 作者: 慢跑鞋 時(shí)間: 2025-3-24 09:41
Smart Surveillance of Runway Conditionsgrowing literature on indigenous peoples’ rights and political theory, very often the kinds of concerns that are expressed have to do with whether existing political arrangements either oppress or dominate indigenous peoples, or the extent to which indigenous peoples’ claims and ways of life are inc作者: engrossed 時(shí)間: 2025-3-24 12:38
Smart Surveillance of Runway Conditionstween the rights of individuals and sovereign rights? What are the limits of state sovereignty and of human rights in regard to each other? These questions imply that human rights and sovereign rights are related, and that they can jointly and coordinately exist.. They also suggest that human rights作者: inspired 時(shí)間: 2025-3-24 16:59
Sinan Hasirlioglu,Andreas Riener issues to do with rights and justice. This chapter addresses some of them. The aim is not to provide a comprehensive set of answers, but rather to indicate the utility of a particular theoretical approach when confronting them. It seeks to demonstrate how constitutive theory can contribute to solvi作者: 狼群 時(shí)間: 2025-3-24 20:52 作者: collagenase 時(shí)間: 2025-3-24 23:59
https://doi.org/10.1007/978-3-030-14757-0orld city, of a moral community of humankind — it is nowadays mainly associated with the modern idea of universal human rights as articulated in the . (Anderson-Gold, 2001: 1). According to the preamble of the Declaration, freedom, justice and peace are based on the ‘recognition of the inherent dign作者: infringe 時(shí)間: 2025-3-25 03:45
Sinan Hasirlioglu,Andreas Rienercharacterizes today’s world order; therefore the construction of global justice from a mere moral point of view is not mistaken yet it risks becoming too abstract. To avoid this problem of an ‘a(chǎn)bstract morality’ (Hegel), I will begin with what we already have, and what we have is a legal order. The 作者: Indebted 時(shí)間: 2025-3-25 11:31
Liberalism and Cultural Diversity: Some Challengesalanced against cultural differences regarding matters of justice, or what are the limits of international toleration? Can and should a liberal conception of global justice offer positive protection for the cultures of peoples? And is the aspiration to universalize liberal justice ethnocentric given the fact of diverse political cultures?作者: intercede 時(shí)間: 2025-3-25 14:39
man rights in the light of challenges posed by globalization. It discusses ethical issues that arise at a global level and considers whether human rights and sovereignty can ever be reconciled.978-1-349-52024-4978-0-230-28892-8作者: 謙卑 時(shí)間: 2025-3-25 18:25
Kei Hiroi,Hitomi Imai,Nobuo Kawaguchiker 2004: 62), and Immanuel Kant’s emphasis on the equal moral worth of all human beings. Its core is the claim that ‘justice requires the state to redistribute goods to the poor’ (Fleischacker 2004: 76)..作者: 發(fā)酵 時(shí)間: 2025-3-25 22:55
Alica Kala?ová,Simona Kubíková,Ján Palúchces in yet others. Since cultural diversity is a product of human creativity and the different histories, circumstances and needs of different societies, it is unlikely ever to disappear completely. In this sense it is a more or less permanent feature of the human condition, and we need to find ways of coping with the problems thrown up by it.作者: ATP861 時(shí)間: 2025-3-26 03:55 作者: Delirium 時(shí)間: 2025-3-26 08:00 作者: 有毒 時(shí)間: 2025-3-26 12:05 作者: 混合物 時(shí)間: 2025-3-26 15:06
Ján Palúch,Milan Veterník,Alica Kala?ová, or lacks decent housing, education or health care?’ My fundamental principle is that everyone in the world should be able to enjoy her or his economic rights. This is not synonymous with the proposal that everyone in the world should have equal access to material well-being.作者: Tartar 時(shí)間: 2025-3-26 18:48 作者: 減震 時(shí)間: 2025-3-26 21:49 作者: 共和國(guó) 時(shí)間: 2025-3-27 02:46 作者: OFF 時(shí)間: 2025-3-27 06:28 作者: 枕墊 時(shí)間: 2025-3-27 12:48 作者: 使虛弱 時(shí)間: 2025-3-27 16:02 作者: white-matter 時(shí)間: 2025-3-27 20:07
Smart Surveillance of Runway Conditionsrights are, and then turn to the very separate question of when and how we might intervene to support them. My contention in this contribution, however, is that the theory of human rights ought to incorporate a theory of intervention; and a part of the purpose of this contribution is to explain how this should be done.作者: 把…比做 時(shí)間: 2025-3-28 00:34 作者: 妨礙 時(shí)間: 2025-3-28 03:19 作者: 宮殿般 時(shí)間: 2025-3-28 09:48
Rights of Culture, Rights of Consciencerights are, and then turn to the very separate question of when and how we might intervene to support them. My contention in this contribution, however, is that the theory of human rights ought to incorporate a theory of intervention; and a part of the purpose of this contribution is to explain how this should be done.作者: FOLLY 時(shí)間: 2025-3-28 13:15
Protecting Human Rights: Transnational Governance or World State?it of concern attaches not to some subset of the human race, but to all persons equally. ., the claim that persons are the ultimate units of concern holds globally. It is not tied to a specific culture, religion or region.作者: 心痛 時(shí)間: 2025-3-28 16:29 作者: acrobat 時(shí)間: 2025-3-28 22:12 作者: 緩解 時(shí)間: 2025-3-29 00:05 作者: 聚集 時(shí)間: 2025-3-29 05:26
Do Rich Countries Have A Negative Duty to Fight Global Poverty?heir governments act to keep a global set of institutions in force which causes much of this poverty. Rich countries, Pogge holds, have the power to change the ruling arrangements in such ways that extreme poverty can be eradicated. A mere 1 percent of Global GNP (321 billion dollar) would suffice f作者: 書法 時(shí)間: 2025-3-29 11:18 作者: WAG 時(shí)間: 2025-3-29 13:03
Justice for Africational human rights. My core question is, ‘How can we achieve an international society that is economically just, in the sense that no one is starving, or lacks decent housing, education or health care?’ My fundamental principle is that everyone in the world should be able to enjoy her or his econom作者: Melatonin 時(shí)間: 2025-3-29 16:35
Liberalism and Cultural Diversity: Some Challengesalanced against cultural differences regarding matters of justice, or what are the limits of international toleration? Can and should a liberal conception of global justice offer positive protection for the cultures of peoples? And is the aspiration to universalize liberal justice ethnocentric given作者: Haphazard 時(shí)間: 2025-3-29 19:43
Liberal Contribution to a Universal Ethicrganize their individual and collective lives accordingly. Although they overlap in several respects, they are different enough to be distinct. And although globalization homogenizes some areas of life, it leaves some others untouched and intensifies differences or at least the awareness of differen作者: 外貌 時(shí)間: 2025-3-30 03:45
The Liberal Concept of Political Secularismd the sphere of what has been termed ‘the Western world’? These are the two questions which I take up in this chapter. My answers to both questions are .: I argue that political secularism is indeed an inherent aspect of any liberal constitution that aspires to systematically implement freedom of re作者: forbid 時(shí)間: 2025-3-30 07:39 作者: 不吉祥的女人 時(shí)間: 2025-3-30 12:15
Emergent Cosmopolitanism: Indigenous Peoples and International Lawgrowing literature on indigenous peoples’ rights and political theory, very often the kinds of concerns that are expressed have to do with whether existing political arrangements either oppress or dominate indigenous peoples, or the extent to which indigenous peoples’ claims and ways of life are inc作者: Blatant 時(shí)間: 2025-3-30 12:29 作者: 邊緣 時(shí)間: 2025-3-30 19:39
Human Rights, Justice, and Anarchy in International Relations issues to do with rights and justice. This chapter addresses some of them. The aim is not to provide a comprehensive set of answers, but rather to indicate the utility of a particular theoretical approach when confronting them. It seeks to demonstrate how constitutive theory can contribute to solvi作者: 不容置疑 時(shí)間: 2025-3-30 20:45
Human Rights as Global Participatory Entitlementsteraction. This stubborn concentration on the individual and domestic domains of justice has perhaps contributed to the reluctance of political thinking to address inter-community normative issues such as universal human rights. Modern theories of political philosophy in particular have traditionall作者: Middle-Ear 時(shí)間: 2025-3-31 04:48 作者: Alienated 時(shí)間: 2025-3-31 08:25
How Much Democracy Does Global Constitutionalism Need?characterizes today’s world order; therefore the construction of global justice from a mere moral point of view is not mistaken yet it risks becoming too abstract. To avoid this problem of an ‘a(chǎn)bstract morality’ (Hegel), I will begin with what we already have, and what we have is a legal order. The 作者: Angiogenesis 時(shí)間: 2025-3-31 10:28
Global Justice Between Cosmopolitan Ideals and State Sovereignty: An Introductioned reflecting on the meaning of morality and justice in a globalizing era. To what extent can we safeguard our moral ideals of freedom, equality, and solidarity in a world that has become increasingly interdependent in the domains of politics, economy, and culture? Are there any universal principles作者: llibretto 時(shí)間: 2025-3-31 14:28
Do Rich Countries Have A Negative Duty to Fight Global Poverty? tax base. The tax liabilities so generated would largely fall on the rich countries, and would induce flows of transfers to poor countries sufficient to eradicate most severe poverty (on the 2 dollar PPP norm mentioned above), provided that tax revenues are administered under a worldwide developmen作者: 信徒 時(shí)間: 2025-3-31 21:32 作者: carbohydrate 時(shí)間: 2025-3-31 23:40 作者: definition 時(shí)間: 2025-4-1 04:30
Human Rights, Justice, and Anarchy in International Relationssovereign states. The theory, in contrast to many other theories of sovereignty in International Relations, highlights the ethical dimensions of global civil society and the society of sovereign states.
