標題: Titlebook: Bergson and Phenomenology; Michael R. Kelly (teaches philosophy) Book 2010 Palgrave Macmillan, a division of Macmillan Publishers Limited [打印本頁] 作者: 鏟除 時間: 2025-3-21 18:07
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作者: 詞匯 時間: 2025-3-21 22:40 作者: Genetics 時間: 2025-3-22 01:01 作者: Abnormal 時間: 2025-3-22 06:22 作者: DUCE 時間: 2025-3-22 10:15 作者: 卷發(fā) 時間: 2025-3-22 16:25
Seifu Girma Zeleke,Beneyam Berehanu Hailelways been . Bergson that he has pursued this enterprise, whether in his earliest works or his last ones. In . . (published in French in 1963), Henry writes that the interior life analyzed by him and Maine de Biran has nothing to do with Bergson.. Likewise, the Bergsonian unconscious is a crude idea作者: 挑剔為人 時間: 2025-3-22 20:13
Alemu Workneh,Dereje Teferi,Alemu Kumilachewom within: (i) it is creative beyond all predictability; (ii) it exemplifies an immediate presence to self. Indeed, the main source that Husserl drew on in developing his concept of life-world was Dilthey. Husserl acknowledged, moreover, that however significant it may be, the concept of life-world 作者: Soliloquy 時間: 2025-3-23 00:24 作者: 破譯密碼 時間: 2025-3-23 05:16 作者: escalate 時間: 2025-3-23 09:11
Intuition and Duration: an Introduction to Bergson’s ‘Introduction to Metaphysics’alent to Husserl’s concept of . (lived-experience). In 1965 however, Deleuze asserted that Bergson holds a unique position — different from Husserl and even from Heidegger — in the Western philosophical tradition.. This assertion distinguishes Deleuze from Derrida and Foucault. Indeed, Deleuze might作者: Heretical 時間: 2025-3-23 10:54
Bergson and Merleau-Ponty on Experience and Sciences employing this method. Then what the modern world has come to know as science would still be part of philosophy. But this is the mere contingency of words. The determining historical fact was that philosophy came to be identified with employments of reason other than the empirical, prediction-driv作者: Neuralgia 時間: 2025-3-23 14:59
Man Falls Down: Art, Life and Finitude in Bergson’s Essay on Laughternstead skipped and repeated itself like a broken record. In this way, laughter unites our most trivial encounters (a banana peel on the road) with the greatest flights of intellectual abstraction so that we may suppose that anyone who laughs has arrived at a metaphysical insight into the rela- tion 作者: APNEA 時間: 2025-3-23 20:41 作者: frenzy 時間: 2025-3-23 22:34 作者: 孵卵器 時間: 2025-3-24 02:56
From the World of Life to the Life-Worldom within: (i) it is creative beyond all predictability; (ii) it exemplifies an immediate presence to self. Indeed, the main source that Husserl drew on in developing his concept of life-world was Dilthey. Husserl acknowledged, moreover, that however significant it may be, the concept of life-world 作者: Misgiving 時間: 2025-3-24 08:41 作者: coddle 時間: 2025-3-24 14:04
H. M. Anitha,V. Shubha Rao,P. Jayarekhanarrow. I will restrict myself to a close reading of Bergson’s doctoral dissertation .. The question I wish to ask is basically whether the analysis of consciousness that Bergson provides in the second chapter of the dissertation is phenomenologically convincing.作者: Foolproof 時間: 2025-3-24 14:50 作者: Talkative 時間: 2025-3-24 22:36 作者: anchor 時間: 2025-3-24 23:24 作者: 屈尊 時間: 2025-3-25 03:24 作者: 剝削 時間: 2025-3-25 10:28
https://doi.org/10.1057/9780230282995concept; Edmund Husserl; Emmanuel Lévinas; Jean-Paul Sartre; liberty; Maurice Merleau-Ponty; phenomenology作者: CHOP 時間: 2025-3-25 13:23
978-1-349-30045-7Palgrave Macmillan, a division of Macmillan Publishers Limited 2010作者: gimmick 時間: 2025-3-25 16:22
Lecture Notes in Networks and Systemshilosophy’ would receive such scant attention from phenomenology — both in its emergence as the dominant discourse in continental philosophy and its persistence as such today.. Despite Bergson’s immense popularity at the turn of the twentieth century, the French philosopher Péguy suggested as early 作者: 技術 時間: 2025-3-25 22:53 作者: deficiency 時間: 2025-3-26 04:06 作者: 無孔 時間: 2025-3-26 05:16
Roopam Srivastava,P. K. Bharti,Parul Vermare the scientific revolution, when it was identical with science, when philosophy was simply the enterprise of understanding the world in all its aspects. How did the scientific revolution destroy this identity? By showing that there was at least one domain — namely, knowledge of the material world 作者: 小木槌 時間: 2025-3-26 12:31 作者: SOBER 時間: 2025-3-26 13:24 作者: Infant 時間: 2025-3-26 18:53
H. M. Anitha,V. Shubha Rao,P. Jayarekhanarrow. I will restrict myself to a close reading of Bergson’s doctoral dissertation .. The question I wish to ask is basically whether the analysis of consciousness that Bergson provides in the second chapter of the dissertation is phenomenologically convincing.作者: gregarious 時間: 2025-3-27 00:29
Lecture Notes in Networks and Systems concepts of time held by philosophers other than Sartre. The author, however, has no intention of hiding his own Bergsonian-Jamesian alliances. The concluding section (4) utilizes earlier interpretations of Sartrean temporali-zation to critique Sartre in the light of Bergson’s concept of inner dura作者: 確定方向 時間: 2025-3-27 04:23
Dejen Alemu,Murray E. Jennex,Temtem Assefaon does not follow the articulations of the real but condenses, solidifies and immobilizes reality in order to better manipulate and act upon it (EC 300–3/749-51). Vision sees neither the moving continuity of the material universe, nor the qualitative heterogeneity of life, rather it projects behind作者: Collision 時間: 2025-3-27 07:33
https://doi.org/10.1007/978-3-319-95153-9itates, in its fallenness, an immobile eternity, or in Heidegger, where possibility is no longer referred to . as a ..’. This and other scattered attestations to Bergson’s significance, from . . to ., stand in sharp contrast to the critically sustained engagement with Heidegger’s thinking and that o作者: 虛情假意 時間: 2025-3-27 09:46
Seifu Girma Zeleke,Beneyam Berehanu Haile mixes metaphysical, biological, psychological, and sometimes even theological elements of thought. Pierre Maine de Biran is clearly at the head of this vitalistic trend, with Merleau-Ponty and Deleuze being its most renowned recent incumbents. Of course, there remain sharp differences between these作者: 兇兆 時間: 2025-3-27 15:48
Alemu Workneh,Dereje Teferi,Alemu Kumilachewy as a phenomenon in its own right. Is there a phenomenality specific to life, apart from the manifestations of life exhibited by living creatures? At first it seems doubtful that what is specific to life as such is describable as a phenomenon. Rather it seems that life is felt from within, going be作者: Scintillations 時間: 2025-3-27 18:41
Smart Innovation, Systems and Technologieshenomenology,’ that of Husserl at least. For both these philosophers, to return to the ‘things themselves’ is neither to escape from our consciousness nor from our lives, but to criticize a false conception of each (and through them of all things), and to return to them in their immediate and intima作者: 尖牙 時間: 2025-3-28 00:38
Ha-Bang Ban,Dang-Hai Pham,Tuan-Anh Doing point was the a priori of the correlation and the question of the meaning of being of the subject as a condition of appearance. We concluded from the analysis of the correlation’s own constraints that the subject’s meaning of being must be sought in what we have characterized as ., emphasizing t作者: animated 時間: 2025-3-28 04:00
Introduction: Bergson’s Phenomenological Reception: the Spirit of a Dialogue of Self-Resistancehilosophy’ would receive such scant attention from phenomenology — both in its emergence as the dominant discourse in continental philosophy and its persistence as such today.. Despite Bergson’s immense popularity at the turn of the twentieth century, the French philosopher Péguy suggested as early 作者: 他日關稅重重 時間: 2025-3-28 07:46 作者: Myelin 時間: 2025-3-28 10:36
Bergson on the Driven Force of Consciousness and Lifecessant creative surpassing of previous accomplishments. Bergson is also the thinker of an ontological difference understood as transcendence. That is, he never confuses consciousness with distinct experiences or psychological states, life with the (species of) living beings or the spirit with its e作者: Autobiography 時間: 2025-3-28 15:43
Bergson and Merleau-Ponty on Experience and Sciencere the scientific revolution, when it was identical with science, when philosophy was simply the enterprise of understanding the world in all its aspects. How did the scientific revolution destroy this identity? By showing that there was at least one domain — namely, knowledge of the material world 作者: 鉆孔 時間: 2025-3-28 19:47 作者: 勾引 時間: 2025-3-29 02:22
Intuition and Freedom: Bergson, Husserl and the Movement of Philosophyosophy and Husserl’s phenomenology into dialogue.. This is not only because Levinas, Sartre and Merleau-Ponty all at some point directly engage with Bergson’s philosophy in their work, but also because both the method and the aim of Bergson and Husserl’s philosophies seem incompatible.. Most general作者: 輕信 時間: 2025-3-29 03:25
Life, Thinking and Phenomenology in the Early Bergsonnarrow. I will restrict myself to a close reading of Bergson’s doctoral dissertation .. The question I wish to ask is basically whether the analysis of consciousness that Bergson provides in the second chapter of the dissertation is phenomenologically convincing.作者: Middle-Ear 時間: 2025-3-29 10:31
A Criticism of Sartre’s Concept of Time concepts of time held by philosophers other than Sartre. The author, however, has no intention of hiding his own Bergsonian-Jamesian alliances. The concluding section (4) utilizes earlier interpretations of Sartrean temporali-zation to critique Sartre in the light of Bergson’s concept of inner dura作者: Antimicrobial 時間: 2025-3-29 15:02 作者: 四目在模仿 時間: 2025-3-29 19:16 作者: 粗俗人 時間: 2025-3-29 20:07
The Psycho-Physics of Phenomenology: Bergson and Henry mixes metaphysical, biological, psychological, and sometimes even theological elements of thought. Pierre Maine de Biran is clearly at the head of this vitalistic trend, with Merleau-Ponty and Deleuze being its most renowned recent incumbents. Of course, there remain sharp differences between these作者: 媒介 時間: 2025-3-30 01:34 作者: Between 時間: 2025-3-30 07:10 作者: Gingivitis 時間: 2025-3-30 11:35 作者: 抱怨 時間: 2025-3-30 15:21 作者: aggressor 時間: 2025-3-30 17:04
Bergson on the Driven Force of Consciousness and Life DeLillo — being can count on inexhaustible forces and it only knows the negativity of external obstacles that it is certain to overcome, making it even stronger. While being never remains what it is, it does, however, always already carry virtually in itself a sketch of everything that it can become.作者: IDEAS 時間: 2025-3-30 23:39
Lecture Notes in Networks and Systemsly stated, unlike Husserl, Bergson does not aim to provide a description of the essence of acts of consciousness; and unlike Bergson, Husserl is not at all interested in developing a metaphysics that would ‘penetrate more deeply into the interior of matter, of life, or reality in general.’作者: adhesive 時間: 2025-3-31 03:56
