標(biāo)題: Titlebook: Believing and Accepting; Pascal Engel Book 2000 Springer Science+Business Media Dordrecht 2000 cognitive science.concept.issue.language.mi [打印本頁(yè)] 作者: Nonchalant 時(shí)間: 2025-3-21 16:59
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作者: 勉勵(lì) 時(shí)間: 2025-3-21 23:03 作者: 試驗(yàn) 時(shí)間: 2025-3-22 01:46
https://doi.org/10.1007/978-3-322-99909-2ating paper. But I do not think that what he says there helps —as he claims it helps—to strengthen arguments against separating belief from acceptance. He points out in that part of his paper that an ascription of belief has two different possible uses: first, to provide a basis for predicting or ex作者: 旅行路線 時(shí)間: 2025-3-22 08:22 作者: 花費(fèi) 時(shí)間: 2025-3-22 12:10 作者: enormous 時(shí)間: 2025-3-22 15:25 作者: Euthyroid 時(shí)間: 2025-3-22 19:35 作者: Bone-Scan 時(shí)間: 2025-3-22 23:38
https://doi.org/10.1007/978-3-8348-9371-0fe-threatening religious choices, the Reformation gave anew sort of practical importance to ., and, with it, to meaning and truth (a propos of “Hoc . ”. Here is a famous 16th century statement of the problem and its skeptical solution.作者: Absenteeism 時(shí)間: 2025-3-23 02:29
Geschichte der Pulverlackierung,nd this notion give today the impression of an ubiquitous brownian motion rather than of an even modest progression in some definite direction. Perhaps this feeling simply results of not standing at the right distance, perhaps after the time will have accomplished its cruel work of décantation, it w作者: Grasping 時(shí)間: 2025-3-23 07:43 作者: LIMN 時(shí)間: 2025-3-23 11:53 作者: adroit 時(shí)間: 2025-3-23 16:56
Standardroboterwerkzeuge und Endeffektoren, discuss what they mean by belief (the most notable exception being Rodney Needham, 1972). Over the years, I raised several objections against these attributions of beliefs and I have tried to outline a more fine-grained account of the cognitive attitudes involved (Sperber 1975, 1982/1985, 1990, 199作者: Inferior 時(shí)間: 2025-3-23 20:52 作者: 符合規(guī)定 時(shí)間: 2025-3-23 23:28 作者: hair-bulb 時(shí)間: 2025-3-24 03:12
Believing and Accepting978-94-011-4042-3Series ISSN 0921-8599 Series E-ISSN 2542-8349 作者: 核心 時(shí)間: 2025-3-24 06:38
https://doi.org/10.1007/978-3-8348-9371-0fe-threatening religious choices, the Reformation gave anew sort of practical importance to ., and, with it, to meaning and truth (a propos of “Hoc . ”. Here is a famous 16th century statement of the problem and its skeptical solution.作者: Fibrinogen 時(shí)間: 2025-3-24 11:05 作者: Psa617 時(shí)間: 2025-3-24 17:21
Transformations of Belief,fe-threatening religious choices, the Reformation gave anew sort of practical importance to ., and, with it, to meaning and truth (a propos of “Hoc . ”. Here is a famous 16th century statement of the problem and its skeptical solution.作者: phlegm 時(shí)間: 2025-3-24 21:33 作者: 問(wèn)到了燒瓶 時(shí)間: 2025-3-25 02:34
https://doi.org/10.1007/978-94-011-4042-3cognitive science; concept; issue; language; mind; objectivity; philosophy; philosophy of language; proposit作者: 貨物 時(shí)間: 2025-3-25 06:42
978-94-010-5782-0Springer Science+Business Media Dordrecht 2000作者: 褻瀆 時(shí)間: 2025-3-25 08:33
Projektlebenszyklus von Roboteranlagen,In the first chapter of . (1992), Jonathan Cohen sets out various distinguishing features (see diagram 1).作者: LAITY 時(shí)間: 2025-3-25 12:43
Commitments Defined with the Help of Public Concepts,In the first chapter of . (1992), Jonathan Cohen sets out various distinguishing features (see diagram 1).作者: 豐滿有漂亮 時(shí)間: 2025-3-25 15:55
Introduction: The Varieties of Belief and Acceptance, and the difference between belief and knowledge, in the philosophy of mind when one raises questions about the nature of mental states and contents and about our various ways of ascribing them to people through a “folk psychology”, and in the philosophy of language, when one deals with “the semanti作者: blight 時(shí)間: 2025-3-25 21:35 作者: 個(gè)人長(zhǎng)篇演說(shuō) 時(shí)間: 2025-3-26 01:37 作者: MEEK 時(shí)間: 2025-3-26 04:25
,Moore’s Paradox,ng philosophical problems seem remarkably more tractable once this conceptual clarification has been achieved, and I should go so far as to say that Cohen’s book is testimony to, and a great advertisement for, the utility of analytical philosophy. For example, the phenomenon of self-deceit (a real p作者: 蚊子 時(shí)間: 2025-3-26 12:25
,On “Moore’s Paradox”,hat counts as a solution to it; second, about what solution to the problem is being proposed, and how it relates to what Wittgenstein said and thought about Moore’s paradox. But as Professor Goldstein says, he follows a circuitous path in his paper, and I can’t resist a brief comment about a bit of 作者: Deduct 時(shí)間: 2025-3-26 14:52 作者: 痛得哭了 時(shí)間: 2025-3-26 17:23
Choosing to Intend, Deciding to Believe,p a series of puzzles in philosophy of mind, to draw a radical distinction between two kinds of mental states: belief and acceptance. The former would be involuntary, the latter voluntary or intentional. Belief would aim at truth, acceptance at success or utility. Belief would be passive, because sh作者: cruise 時(shí)間: 2025-3-26 23:26
Transformations of Belief,fe-threatening religious choices, the Reformation gave anew sort of practical importance to ., and, with it, to meaning and truth (a propos of “Hoc . ”. Here is a famous 16th century statement of the problem and its skeptical solution.作者: Ointment 時(shí)間: 2025-3-27 04:44 作者: 裂口 時(shí)間: 2025-3-27 05:46 作者: 肌肉 時(shí)間: 2025-3-27 12:13
Acceptance and Belief Revisited,etamental state ordinarily based on positive evaluation of belief. I shall indicate the way in which I would now revise my earlier views on the matter and explain how the notions should be characterized.. My thesis is that both belief and acceptance are functional states, though states of different 作者: sacrum 時(shí)間: 2025-3-27 13:56
Intuitive and Reflective Beliefs, discuss what they mean by belief (the most notable exception being Rodney Needham, 1972). Over the years, I raised several objections against these attributions of beliefs and I have tried to outline a more fine-grained account of the cognitive attitudes involved (Sperber 1975, 1982/1985, 1990, 199作者: 賞心悅目 時(shí)間: 2025-3-27 18:00 作者: minaret 時(shí)間: 2025-3-27 22:31
,Oberfl?chenvorbehandlung von Metallen,emological questions about what differentiates belief from knowledge, nor from questions about the meanings of the sentences through which we attribute beliefs to other people or to ourselves, and the latter cannot be separated from the former. A good example of these interconnections is provided by作者: Bother 時(shí)間: 2025-3-28 03:10
Industrielle Pulverbeschichtungnds for a solution by first considering the data we appeal to in making our various claims about acceptance and belief, and then reviewing in some contrasts that seem to suggest our being able to separate the two.作者: 做作 時(shí)間: 2025-3-28 10:14
https://doi.org/10.1007/978-3-322-99909-2 So the issue about whether or not acceptance that . entails belief that . is left quite untouched by the fact that Clarke’s distinction can be drawn in the case of belief-ascriptions. Clarke says that without having the right kind of belief-ascriptions available we should lack any basis for evaluat作者: 使無(wú)效 時(shí)間: 2025-3-28 13:26
Industrielle Pulverbeschichtunget, driven by greed, accepts the stockbroker’s forecast that he, the punter, will make stupendous financial gains. And one could use Cohen as a guide to good parenting: accept what your child says, even though you don’t believe a word of it. Again, the use that Cohen makes of his distinction to moll作者: 明確 時(shí)間: 2025-3-28 16:19
Geschichte der Pulverlackierung,ent, when true or justified, the final aim of science, to be also responsible for overt behavior, articulated with desire according to some pragmatic formula, and so on. If inconsistency is the case, the best thing to do is to divide this unmanageable empire of beliefehood into separate provinces: o作者: amorphous 時(shí)間: 2025-3-28 21:55 作者: 大吃大喝 時(shí)間: 2025-3-29 00:50 作者: DENT 時(shí)間: 2025-3-29 03:42
Introduction: The Varieties of Belief and Acceptance,emological questions about what differentiates belief from knowledge, nor from questions about the meanings of the sentences through which we attribute beliefs to other people or to ourselves, and the latter cannot be separated from the former. A good example of these interconnections is provided by作者: hemorrhage 時(shí)間: 2025-3-29 09:38 作者: Ataxia 時(shí)間: 2025-3-29 14:22
Why Acceptance that , Does Not Entail that ,, So the issue about whether or not acceptance that . entails belief that . is left quite untouched by the fact that Clarke’s distinction can be drawn in the case of belief-ascriptions. Clarke says that without having the right kind of belief-ascriptions available we should lack any basis for evaluat作者: instate 時(shí)間: 2025-3-29 16:03
,Moore’s Paradox,et, driven by greed, accepts the stockbroker’s forecast that he, the punter, will make stupendous financial gains. And one could use Cohen as a guide to good parenting: accept what your child says, even though you don’t believe a word of it. Again, the use that Cohen makes of his distinction to moll作者: SPECT 時(shí)間: 2025-3-29 20:34 作者: landfill 時(shí)間: 2025-3-30 00:01 作者: Tracheotomy 時(shí)間: 2025-3-30 04:16
Intuitive and Reflective Beliefs,stemological respects, but different in cognitive organisation and role. I call these two psychological categories intuitive beliefs and reflective beliefs. In this paper, I would like to develop the argument in a manner that addresses questions and objections that I have received from psychologists and philosophers of mind.作者: 本能 時(shí)間: 2025-3-30 10:09
Book 2000 or that the Dalai Lama is a living God, even if you pay me a large amount of money for believing such things. (2) Beliefs are nonnally shaped by evidence for what is believed, unless they are, in some sense, irrational. In general a belief is rational if it is proportioned to the degree of evidence作者: CODE 時(shí)間: 2025-3-30 14:22 作者: 失望昨天 時(shí)間: 2025-3-30 18:17
Acceptance and Belief Revisited,elief and acceptance, information at the fIrst level, and knowledge at the second. The confusion between these two levels of mentality has resulted in disputes about the nature of knowledge which, though illuminating in the arguments and reflections they elicited, nevertheless obscure the nature of human cognition.作者: foodstuff 時(shí)間: 2025-3-31 00:19
0921-8599 e on fire, or that the Dalai Lama is a living God, even if you pay me a large amount of money for believing such things. (2) Beliefs are nonnally shaped by evidence for what is believed, unless they are, in some sense, irrational. In general a belief is rational if it is proportioned to the degree o作者: ACE-inhibitor 時(shí)間: 2025-3-31 04:03
Pulverbeschichtung in der Praxis, about Moore’s paradox. But as Professor Goldstein says, he follows a circuitous path in his paper, and I can’t resist a brief comment about a bit of the scenery that he passes by on his route to his solution to the paradox. So before getting to Moore’s paradox I will first take a look at the story of Mei-Li.
