標(biāo)題: Titlebook: Belief and Practice in Imperial Japan and Colonial Korea; Emily Anderson Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Tr [打印本頁] 作者: quick-relievers 時間: 2025-3-21 19:04
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作者: 休戰(zhàn) 時間: 2025-3-21 23:18
https://doi.org/10.1007/978-3-642-52488-2e Japanese, hinged on a logic that also made a case for the inclusion of ideological or religious others. By promoting this theory, Christians also presented Christianity as a transcendent unifier, and conversion the central means by which otherwise diverse peoples could be bound to the Japanese empire.作者: Legend 時間: 2025-3-22 02:19 作者: 諷刺 時間: 2025-3-22 07:38
State Shinto Policy in Colonial Korea,inally, I will look at the kinds of State Shinto “practices” that were implemented in educational and household settings, as well as the kinds of conflicts that occurred. We will reconfirm the fact that shrines remained the religious entities of foreigners until the end for Koreans.作者: Optometrist 時間: 2025-3-22 09:03
,Developing an Imperial Theology: Transforming “Others” into “Brothers in Christ” for a Multiethnic e Japanese, hinged on a logic that also made a case for the inclusion of ideological or religious others. By promoting this theory, Christians also presented Christianity as a transcendent unifier, and conversion the central means by which otherwise diverse peoples could be bound to the Japanese empire.作者: 繞著哥哥問 時間: 2025-3-22 15:44 作者: folliculitis 時間: 2025-3-22 19:43 作者: SMART 時間: 2025-3-22 23:19 作者: 急性 時間: 2025-3-23 01:40 作者: capsaicin 時間: 2025-3-23 08:50
https://doi.org/10.1007/978-3-642-52488-2hurch leaders Uchimura Kanzō and Yanaihara Tadao, before suggesting historical and historiographical reasons why the degree of common ground that existed during the colonial period remains largely unrecognized today.作者: 痛恨 時間: 2025-3-23 13:44 作者: Coronary 時間: 2025-3-23 15:21
https://doi.org/10.1007/978-3-642-52488-2tention of the US intelligence agencies and adversely affected Tenrikyo ministers and followers in the United States after Pearl Harbor, forcing them to pay a terrible price typically in the form of harsh wartime internment.作者: DECRY 時間: 2025-3-23 21:44
überblick über die nigerianische Industrie?n’gyo was repeatedly outmaneuvered, Ch’a attempted to Confucianize his teaching to make it acceptable to the Japanese authorities as an ethical teaching. This bitterly disappointed members, and when Ch’a died, Poch’?ngyo was easily eliminated.作者: 臥虎藏龍 時間: 2025-3-23 22:54
Durchführung der empirischen Untersuchungosed and confiscated the property despite the SCAP’s concern that abolishing shrines could violate the freedom of religion. This chapter argues that this policy difference eventually led to the formation of different church–state relations in postwar South Korea and Japan.作者: AMITY 時間: 2025-3-24 05:22
,Finding Religion in Japan’s Empire,al history of “religion” in modern Japan, arguing that the political genesis of . was always, already an imperial project aimed at subduing and disciplining a heterogeneous population deemed vulnerable to conversion, especially at the periphery.作者: 額外的事 時間: 2025-3-24 07:53
,Korean Buddhist Historiography and the Legacies of Japanese Colonialism (1910–1945), of interests has bedeviled postliberation Korean Buddhist scholarship’s emphasis on the Korean Buddhist tradition’s commitment to ethnic nationalism. This chapter examines crucial elements of these problems to outline the influence of the Japanese colonial period on Korean Buddhist historiography.作者: aneurysm 時間: 2025-3-24 14:41 作者: 含糊 時間: 2025-3-24 16:58
Between God and Caesar: The Position of the Non-Church Movement in Korea and Japan from 1927 to 194hurch leaders Uchimura Kanzō and Yanaihara Tadao, before suggesting historical and historiographical reasons why the degree of common ground that existed during the colonial period remains largely unrecognized today.作者: dissent 時間: 2025-3-24 20:32 作者: 獨特性 時間: 2025-3-25 02:02 作者: 調(diào)整 時間: 2025-3-25 03:27 作者: Antioxidant 時間: 2025-3-25 10:10 作者: 高歌 時間: 2025-3-25 12:33
Book 2017eligion served as a site of contestation and negotiation among different groups, including the Korean Choson court, the Japanese colonial government, representatives of different religions, and Korean and Japanese societies. It considers the complex religious landscape as well as the intersection of作者: 模范 時間: 2025-3-25 19:41 作者: 鬧劇 時間: 2025-3-25 20:50 作者: opinionated 時間: 2025-3-26 02:21 作者: 菊花 時間: 2025-3-26 06:36 作者: 兇猛 時間: 2025-3-26 12:13
,The Adventures of a Japanese Monk in Colonial Korea: Sōma Shōei’s Zen Training with Korean Masters,eclared that Korean Buddhism should be reformed and revitalized under their guidance. With this mindset, most Japanese Buddhists in colonial Korea did not find much in Korean Buddhism that was useful or worth learning about—a paternalistic approach that Korean monks found off-putting and that theref作者: cumulative 時間: 2025-3-26 15:52 作者: Diluge 時間: 2025-3-26 20:34 作者: DNR215 時間: 2025-3-26 22:54
,Developing an Imperial Theology: Transforming “Others” into “Brothers in Christ” for a Multiethnic iculated imperial justifications for evangelism at the turn of the twentieth century. While viewed with suspicion as internal “others” for their allegiance to an ostensibly foreign religion, Japanese Protestants were nonetheless crucial participants in the debates that attempted to give intellectual作者: 多山 時間: 2025-3-27 01:44 作者: 泄露 時間: 2025-3-27 07:36 作者: judicial 時間: 2025-3-27 09:37
,Poch’?n’gyo and the Imperial State: Negotiations Between the Spiritual and Secular Governments,me the emperor of Korea. The Japanese imperial authorities therefore deemed this group to be politically dangerous and began to repress it, firstly by trying to capture Ch’a and arresting many members, then by outlawing it as a quasi-religion, and latterly by engaging in a “war” of attrition and dis作者: 螢火蟲 時間: 2025-3-27 16:46 作者: Exposure 時間: 2025-3-27 19:04 作者: 環(huán)形 時間: 2025-3-28 01:17
https://doi.org/10.1007/978-3-663-10343-1formation of religion relates to Japan’s empire remains, however, relatively obscure. Historians increasingly apply the historiographic approach of “new imperial history” to Japan’s modern empire, spatially and chronologically prioritizing the colonial periphery in relation to the imperial metropole作者: 落葉劑 時間: 2025-3-28 05:24 作者: 他一致 時間: 2025-3-28 07:34
Kreditversicherung und politische Risikene late nineteenth century. This work has shown that it is conceptually untenable to continue to employ an exclusively binary framework of nationalism versus collaboration to analyze Korean Buddhist responses to the Japanese colonial state. Japanese colonialism raised a particular set of problems due作者: Uncultured 時間: 2025-3-28 12:30 作者: nerve-sparing 時間: 2025-3-28 15:18 作者: Embolic-Stroke 時間: 2025-3-28 21:08 作者: 粘 時間: 2025-3-29 02:51 作者: BORE 時間: 2025-3-29 05:36
https://doi.org/10.1007/978-3-642-52488-2lly after the Mukden Incident of 1931, as the Japanese empire expanded both ideologically and geographically, Buddhists came to play, through the intrinsic “Pan-Asian” character of their religion, a fundamental role in legitimizing the colonial ambitions of the Japanese state throughout the continen作者: 傲慢物 時間: 2025-3-29 10:03
https://doi.org/10.1007/978-3-642-52488-2ing views. The conformist view claims that Tenrikyo followed the imperialistic and aggressive overseas expansion policy of the empire in Korea and Manchuria, while the fa?ade view argues that Tenrikyo followers put up the fa?ade of compliance with the imperialistic policy of the state..A few scholar作者: 傷心 時間: 2025-3-29 14:03
überblick über die nigerianische Industrieme the emperor of Korea. The Japanese imperial authorities therefore deemed this group to be politically dangerous and began to repress it, firstly by trying to capture Ch’a and arresting many members, then by outlawing it as a quasi-religion, and latterly by engaging in a “war” of attrition and dis作者: 輕快走過 時間: 2025-3-29 15:39 作者: 讓你明白 時間: 2025-3-29 20:28 作者: 被詛咒的人 時間: 2025-3-30 03:33 作者: pantomime 時間: 2025-3-30 07:07
