標(biāo)題: Titlebook: Being and Technology; A Study in the Philo John Loscerbo Book 1981 Martinus Nijhoff Publishers bv, The Hague 1981 Heraclitus.Martin Heidegg [打印本頁] 作者: 專家 時(shí)間: 2025-3-21 19:27
書目名稱Being and Technology影響因子(影響力)
書目名稱Being and Technology影響因子(影響力)學(xué)科排名
書目名稱Being and Technology網(wǎng)絡(luò)公開度
書目名稱Being and Technology網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Being and Technology被引頻次
書目名稱Being and Technology被引頻次學(xué)科排名
書目名稱Being and Technology年度引用
書目名稱Being and Technology年度引用學(xué)科排名
書目名稱Being and Technology讀者反饋
書目名稱Being and Technology讀者反饋學(xué)科排名
作者: LAITY 時(shí)間: 2025-3-21 22:11 作者: 吞吞吐吐 時(shí)間: 2025-3-22 02:53
Remarks Concerning Some Earlier Textsrlier texts in which technology is discussed, namely, sections 4–6 from “Die ewige Wiederkehr des Gleichen”. and a text called “Seinsverlassenheit und Irrnis”.. Our exposition proposes to be as brief as possible, taking into account only what we assess as most fundamental.作者: cocoon 時(shí)間: 2025-3-22 07:18
Texts from “Wozu Dichter”t place, and quite generally, in the essay “Wozu Dichter”, Heidegger brings together the notion of “Vorstellen”, which plays the leading role in traditional Metaphysics, and that of modern “Her-stellen”, which term in our present context must be held apart from the original “Her-stellen”, that is, “作者: synchronous 時(shí)間: 2025-3-22 08:44
The Essay “Die Frage Nach Der Technik”logy. In the year 1949, Heidegger held four conferences “Im Club zu Bremen” entitled: “the Thing, das Gestell, the Danger, the Turn”. The essay which is here to be examined is the reworked version of the conference called “the Gestell” and most probably reproduces the main lines presented in the con作者: 詩集 時(shí)間: 2025-3-22 15:19 作者: Demonstrate 時(shí)間: 2025-3-22 17:30 作者: ACE-inhibitor 時(shí)間: 2025-3-22 21:19
Technology and Ereignis Identit?t” make amply clear. At this point, we will examine this relationship which demands that we first of all, however summarily, explore the notion of Ereignis itself. The first stage of this investigation will consist in considering some relatively early passages, while in the second we will t作者: Hdl348 時(shí)間: 2025-3-23 01:49 作者: adequate-intake 時(shí)間: 2025-3-23 08:36 作者: 巨大沒有 時(shí)間: 2025-3-23 11:32
Remarks Concerning Some Earlier Textsrlier texts in which technology is discussed, namely, sections 4–6 from “Die ewige Wiederkehr des Gleichen”. and a text called “Seinsverlassenheit und Irrnis”.. Our exposition proposes to be as brief as possible, taking into account only what we assess as most fundamental.作者: 痛恨 時(shí)間: 2025-3-23 16:28 作者: orient 時(shí)間: 2025-3-23 19:04
https://doi.org/10.1007/978-94-009-8222-2Heraclitus; Martin Heidegger; Plato; René Descartes; event; interpret; issue; metaphysics; philosophy; physic作者: athlete’s-foot 時(shí)間: 2025-3-24 00:02 作者: Cholecystokinin 時(shí)間: 2025-3-24 04:25 作者: PSA-velocity 時(shí)間: 2025-3-24 10:17 作者: nugatory 時(shí)間: 2025-3-24 13:12 作者: 空氣傳播 時(shí)間: 2025-3-24 17:15 作者: disciplined 時(shí)間: 2025-3-24 22:27 作者: agitate 時(shí)間: 2025-3-25 02:22
Making Peace Education Everyone’s Businesst place, and quite generally, in the essay “Wozu Dichter”, Heidegger brings together the notion of “Vorstellen”, which plays the leading role in traditional Metaphysics, and that of modern “Her-stellen”, which term in our present context must be held apart from the original “Her-stellen”, that is, “作者: 挑剔小責(zé) 時(shí)間: 2025-3-25 06:11 作者: 娘娘腔 時(shí)間: 2025-3-25 10:26 作者: BRACE 時(shí)間: 2025-3-25 14:09
Pascale Prax-Dubois,Christine Hélotself. From the outset of the essay this is suggested in the emphasis that man, prior to all his ordering of nature in general, is himself. put to the challenge. And it is for this reason that what is essential to modern technology may not be reduced to the purely anthropological, to the doings and m作者: 誘拐 時(shí)間: 2025-3-25 16:16 作者: Climate 時(shí)間: 2025-3-25 23:15 作者: GLOSS 時(shí)間: 2025-3-26 03:10
Book 1981e" in union with the varied modes of the "Being of beings", termed "beingness". In conformity with Heidegger‘s interpretation of "Metaphysics", there can be but little doubt that Being itself persists throughout in presence only as absence. Thus, we will trace out this manner of Being‘s presence in 作者: 柏樹 時(shí)間: 2025-3-26 04:34
0079-1350 s", there can be but little doubt that Being itself persists throughout in presence only as absence. Thus, we will trace out this manner of Being‘s presence in 978-94-009-8224-6978-94-009-8222-2Series ISSN 0079-1350 Series E-ISSN 2215-0331 作者: 游行 時(shí)間: 2025-3-26 09:28 作者: 持久 時(shí)間: 2025-3-26 12:44 作者: 灰心喪氣 時(shí)間: 2025-3-26 18:35
Being’s Self-Sending, The Danger, and The Savingachines of man. Man is already, in the very process of ordering, drawn into the “appealing claim” (“Anspruch”) of Being, regardless of whether he is able to attend to this or not. On the one hand, man is related to something which is not of his own making,. but on the other he neglects, or is for sundry reasons, unable to take this into view.作者: Infraction 時(shí)間: 2025-3-27 00:21 作者: 留戀 時(shí)間: 2025-3-27 03:34
Pascale Prax-Dubois,Christine Hélotachines of man. Man is already, in the very process of ordering, drawn into the “appealing claim” (“Anspruch”) of Being, regardless of whether he is able to attend to this or not. On the one hand, man is related to something which is not of his own making,. but on the other he neglects, or is for sundry reasons, unable to take this into view.作者: VAN 時(shí)間: 2025-3-27 07:22 作者: 結(jié)合 時(shí)間: 2025-3-27 10:13
Philosophy for Children Hawai’itification as Plato (the “Beginn” of traditional Metaphysics) and Descartes (the “Beginning” of the “Consummation”). What constitutes this distinction and how this is to be understood will be the task of the present chapter.作者: grieve 時(shí)間: 2025-3-27 16:09
Inclusion, Education and Translanguagingon of Ereignis itself. The first stage of this investigation will consist in considering some relatively early passages, while in the second we will tend to three central texts in which the relationship technology-Ereignis is brought to expression.作者: ADJ 時(shí)間: 2025-3-27 18:49 作者: BIPED 時(shí)間: 2025-3-27 23:14
Technology and Ereignison of Ereignis itself. The first stage of this investigation will consist in considering some relatively early passages, while in the second we will tend to three central texts in which the relationship technology-Ereignis is brought to expression.作者: Enteropathic 時(shí)間: 2025-3-28 05:05
Elsayed Elshabrawy Ahmad Hassaneinphysics”, did not, however, come to pass overnight, but has its most immediate source in a tradition predominately influenced by the “Platonic-Aristotelian” way of thought. This proximate source, whose understanding is indispensable for Heidegger’s Descartes-Interpretation, will be called the tradition of “reality” (“Wirklichkeit”).作者: Notorious 時(shí)間: 2025-3-28 07:31
Descartes: The “Beginning” of Modern Technologyphysics”, did not, however, come to pass overnight, but has its most immediate source in a tradition predominately influenced by the “Platonic-Aristotelian” way of thought. This proximate source, whose understanding is indispensable for Heidegger’s Descartes-Interpretation, will be called the tradition of “reality” (“Wirklichkeit”).作者: Misgiving 時(shí)間: 2025-3-28 10:58 作者: 無孔 時(shí)間: 2025-3-28 16:19 作者: 彎腰 時(shí)間: 2025-3-28 20:26
Book 1981f this, our initial task will consist in examining the origins of modern technology, which Heidegger descries in the primordial "experience" of Being as cpvO‘u;, together with the human manners of comportment to this the primordial manifestness of Being. We will begin in Part One by attending primar作者: CODA 時(shí)間: 2025-3-28 23:44
2626-8833 from other academic disciplines and practitioners are welcome contributors to a discourse that we want to share broadly. Also, the submission of publishable wor978-3-8350-0365-1978-3-8350-9214-3Series ISSN 2626-8833 Series E-ISSN 2626-8841
