標(biāo)題: Titlebook: Being Shaken: Ontology and the Event; Michael Marder (IKERBASQUE Research Professor of P Book 2014 Palgrave Macmillan, a division of Macmi [打印本頁(yè)] 作者: Anagram 時(shí)間: 2025-3-21 16:26
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書(shū)目名稱Being Shaken: Ontology and the Event讀者反饋學(xué)科排名
作者: Vaginismus 時(shí)間: 2025-3-21 23:38
https://doi.org/10.1007/3-540-34317-2such is the force of habit that haunts first encounters with an author in translation, a habit in this case that crosses two linguistic spheres, not only German but also Greek, owing to the omnipresence of Kirk, Raven, and Schofield,. where their . (sometimes unmovable) follows the already classic tradition of Diels-Kranz’ own “..”作者: 除草劑 時(shí)間: 2025-3-22 03:30
,Durchführung der Inbetriebnahme,not least because it draws attention to the material, medial underpinnings of thought in a similar way to how Heidegger himself alerted his readers to the way in which even purportedly “pure” forms of intuition like time and space (Kant) needed to be seen as always material, structured, embodied modes of existence.作者: indignant 時(shí)間: 2025-3-22 07:39
Truth Untrembling Heart,such is the force of habit that haunts first encounters with an author in translation, a habit in this case that crosses two linguistic spheres, not only German but also Greek, owing to the omnipresence of Kirk, Raven, and Schofield,. where their . (sometimes unmovable) follows the already classic tradition of Diels-Kranz’ own “..”作者: 不能妥協(xié) 時(shí)間: 2025-3-22 09:47 作者: transplantation 時(shí)間: 2025-3-22 16:54
https://doi.org/10.1007/978-3-662-28754-5igins, beginnings, or underlying causes? Why are these concepts so seductive for human understanding? And, also, why is philosophy bent on asking the question “Why?” and, subsequently, on explaining the world with reference to a single all-encompassing element, concept, or force?作者: 可行 時(shí)間: 2025-3-22 18:50
https://doi.org/10.1007/978-3-662-07868-6d. I became dizzy, a classical symptom of vertigo. In order to avoid this consequence, I had to draw away from the edge — turn around and crawl back down the face of the ridge I had climbed so confidently. My companions, seasoned mountain climbers, stood their ground at the top, smiling at my retreat with barely concealed contempt.作者: 暖昧關(guān)系 時(shí)間: 2025-3-23 00:07 作者: 和音 時(shí)間: 2025-3-23 02:55 作者: Formidable 時(shí)間: 2025-3-23 09:25
Shaking at the Edge,d. I became dizzy, a classical symptom of vertigo. In order to avoid this consequence, I had to draw away from the edge — turn around and crawl back down the face of the ridge I had climbed so confidently. My companions, seasoned mountain climbers, stood their ground at the top, smiling at my retreat with barely concealed contempt.作者: cavity 時(shí)間: 2025-3-23 10:09
Insuperable Contradictions and Events,of his theory. When Berthold Brecht opposed a non-Aristotelian, or epic, theatre to the one described and prescribed by Aristotle’s ., he was clearly re-vindicating the resistance of contradictions to the pretended force of mediating reason.作者: SENT 時(shí)間: 2025-3-23 17:56
Being at Large: The Only Emergency Is the Lack of Events,ed it to hermeneutics.. Although Gadamer’s conservative hermeneutics emphasized the event of interpretation,. it did not engage in the ontological features of the event, features that are bound, as we will see, with the anarchic nature of hermeneutics.作者: PLUMP 時(shí)間: 2025-3-23 20:25 作者: 騷擾 時(shí)間: 2025-3-23 23:59
Shaking at the Edge,azor-sharp. Peering down into the abyss on the other side, I began to shake. I wasn’t just trembling, nor was I shuddering, I was actively shaking. My body shook with fear — fear of falling into the vast vale that yawned before me and below me. I was fearful of losing my balance, and so falling into作者: Musculoskeletal 時(shí)間: 2025-3-24 04:25
,The Ethical Ungrounding of Phenomenology: Levinas’s Tremors,simple statement demands infinite exegetical and herme-neutical attention, not only for the sake of a careful theoretical interpretation, inquiring into the meaning of a trembling, or, as we would say today, an intense “somatic reaction” provoked by something as ethereal as a thinker’s thought, but 作者: 草本植物 時(shí)間: 2025-3-24 09:37 作者: Anthropoid 時(shí)間: 2025-3-24 13:27
Insuperable Contradictions and Events,f Plato’s Ideas, or to the principle of non-contradiction in Aristotle’s logics and metaphysic. One may suggest, on the other hand, that the famous reversal expressed in Karl Marx’s eleventh thesis on Feuerbach is basically directed against this traditional conciliatory essence of philosophy. That’s作者: trigger 時(shí)間: 2025-3-24 15:42
Being at Large: The Only Emergency Is the Lack of Events,erstanding of hermeneutics is more radical, anarchic, and progressive than Hans-Georg Gadamer’s but also as directly concerned with Being’s event. Since the publication in 1989 of . . (a text whose thesis had already been circulating), philosophers from different traditions have begun to acknowledge作者: foliage 時(shí)間: 2025-3-24 19:03
A Vibrant Silence: Heidegger and the End of Philosophy,Jean Beaufret and Fran?ois Fédier, in . (Paris: Gallimard 1966), marking the culmination of that which, from the 1940s through the 1960s, was perceived (especially in France) as the “séisme heideggerien.”. “Das Ende der Philosophie und die Aufgabe des Denkens” appeared only in 1969, in the volume . 作者: Fluctuate 時(shí)間: 2025-3-24 23:27 作者: SPURN 時(shí)間: 2025-3-25 06:23
Truth Untrembling Heart,ranslations and reading Parmenides’ description of “well-rounded truth” as “.” are inclined to prefer customary versions to Stambaugh’s “untrembling”—such is the force of habit that haunts first encounters with an author in translation, a habit in this case that crosses two linguistic spheres, not o作者: 固定某物 時(shí)間: 2025-3-25 09:01
Staging the Event: The Theatrical Ground of Metaphysical Framing,ed” and “hermeneutic” thought.. Their distinction is, to my mind, among the best modes of conceptualizing philosophical realism and its alternatives, not least because it draws attention to the material, medial underpinnings of thought in a similar way to how Heidegger himself alerted his readers to作者: 和平主義 時(shí)間: 2025-3-25 13:39
https://doi.org/10.1007/978-3-662-28754-5ion among the discipline’s most illustrious representatives, from Greek Antiquity onwards, concerns who is capable of regressing further and better to the undisputed “first principles” — an Aristotelian term, which remains applicable to thinkers before and after Aristotle. Why this obsession with or作者: 含水層 時(shí)間: 2025-3-25 16:30 作者: 不公開(kāi) 時(shí)間: 2025-3-25 21:30 作者: 爵士樂(lè) 時(shí)間: 2025-3-26 01:59 作者: MOT 時(shí)間: 2025-3-26 07:51
https://doi.org/10.1007/978-3-662-59498-8f Plato’s Ideas, or to the principle of non-contradiction in Aristotle’s logics and metaphysic. One may suggest, on the other hand, that the famous reversal expressed in Karl Marx’s eleventh thesis on Feuerbach is basically directed against this traditional conciliatory essence of philosophy. That’s作者: SENT 時(shí)間: 2025-3-26 10:11
https://doi.org/10.1007/978-3-662-59498-8erstanding of hermeneutics is more radical, anarchic, and progressive than Hans-Georg Gadamer’s but also as directly concerned with Being’s event. Since the publication in 1989 of . . (a text whose thesis had already been circulating), philosophers from different traditions have begun to acknowledge作者: 愚笨 時(shí)間: 2025-3-26 15:46 作者: addict 時(shí)間: 2025-3-26 20:06
Inbetriebnahme verfahrenstechnischer Anlagen . as “. custom” (.) corresponds very closely with Dreyfus’ focus on the . of a specific historical community as the key to understanding Being in the world in Division I of Heidegger’s .. For Dreyfus, what has been the matter of thought, in both his interpretations of Heidegger and his own phenomen作者: lanugo 時(shí)間: 2025-3-26 23:37 作者: CRUE 時(shí)間: 2025-3-27 03:57
,Durchführung der Inbetriebnahme,ed” and “hermeneutic” thought.. Their distinction is, to my mind, among the best modes of conceptualizing philosophical realism and its alternatives, not least because it draws attention to the material, medial underpinnings of thought in a similar way to how Heidegger himself alerted his readers to作者: 最初 時(shí)間: 2025-3-27 08:23 作者: Immunotherapy 時(shí)間: 2025-3-27 11:50 作者: 孤僻 時(shí)間: 2025-3-27 13:56 作者: Cardioversion 時(shí)間: 2025-3-27 19:03 作者: Accolade 時(shí)間: 2025-3-28 00:16 作者: 贊成你 時(shí)間: 2025-3-28 02:55 作者: 安定 時(shí)間: 2025-3-28 06:40 作者: 額外的事 時(shí)間: 2025-3-28 10:57
A Vibrant Silence: Heidegger and the End of Philosophy,Jean Beaufret and Fran?ois Fédier, in . (Paris: Gallimard 1966), marking the culmination of that which, from the 1940s through the 1960s, was perceived (especially in France) as the “séisme heideggerien.”. “Das Ende der Philosophie und die Aufgabe des Denkens” appeared only in 1969, in the volume . — 42 years after . and 42 years ago.作者: 凹處 時(shí)間: 2025-3-28 16:26 作者: strain 時(shí)間: 2025-3-28 20:28 作者: 馬籠頭 時(shí)間: 2025-3-29 01:52
978-1-349-46233-9Palgrave Macmillan, a division of Macmillan Publishers Limited 2014作者: perimenopause 時(shí)間: 2025-3-29 03:33 作者: Gastric 時(shí)間: 2025-3-29 08:32
Inbetriebnahme verfahrenstechnischer AnlagenJean Beaufret and Fran?ois Fédier, in . (Paris: Gallimard 1966), marking the culmination of that which, from the 1940s through the 1960s, was perceived (especially in France) as the “séisme heideggerien.”. “Das Ende der Philosophie und die Aufgabe des Denkens” appeared only in 1969, in the volume . — 42 years after . and 42 years ago.作者: vector 時(shí)間: 2025-3-29 15:22 作者: MORT 時(shí)間: 2025-3-29 15:48
,The Ethical Ungrounding of Phenomenology: Levinas’s Tremors,soul.” More precisely, the questions that crop up along the hermeneutical lines Derrida’s characterization already anticipates are: Who or what trembles in us when we are exposed to the unsettling thought of Levinas? In what ways and across what channels are its reverberations transmitted to everyth作者: Odyssey 時(shí)間: 2025-3-29 23:33 作者: 導(dǎo)師 時(shí)間: 2025-3-30 02:36
What Gives? Heidegger and Dreyfus on the Event of Community,ing Heideggerian insights to subjects as diverse as artificial intelligence, expertise in fields such as nursing and piloting, and the application of ethical insight. The thread linking this work is the idea that ., as manifested in our everyday practices, is what orients us to a shared world of mea作者: Gossamer 時(shí)間: 2025-3-30 06:06
Inbetriebnahme verfahrenstechnischer Anlagensoul.” More precisely, the questions that crop up along the hermeneutical lines Derrida’s characterization already anticipates are: Who or what trembles in us when we are exposed to the unsettling thought of Levinas? In what ways and across what channels are its reverberations transmitted to everyth
