標(biāo)題: Titlebook: Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective; Christopher Carr Book 2021 The Editor(s) (if applicable) [打印本頁] 作者: Exaltation 時(shí)間: 2025-3-21 16:34
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作者: 遭遇 時(shí)間: 2025-3-21 21:46 作者: 赤字 時(shí)間: 2025-3-22 01:24
Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective作者: 減震 時(shí)間: 2025-3-22 04:46
Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective978-3-030-44917-9作者: 半導(dǎo)體 時(shí)間: 2025-3-22 09:07 作者: CLASP 時(shí)間: 2025-3-22 15:33 作者: Intact 時(shí)間: 2025-3-22 21:04
https://doi.org/10.1007/978-3-642-35413-7“roads”, or “causeways” leading to the earthen theaters or between their precincts have commonly been visualized as the routes of ceremonial processions or parades that initiated rituals within the earthworks (Figure 4.1; see also Chapter .:Figure .; Chapter .:Figure .; Chapter .:Figure .).作者: Demulcent 時(shí)間: 2025-3-23 00:47 作者: miscreant 時(shí)間: 2025-3-23 04:25
Hidenori Terasaki,Yu-ichi Komizoing of the Iroquois confederacy, widespread intertribal warfare among Mississippian and non-Mississippian groups, alike, depopulation and tribal coalescences and reorganizations in the wake of European-brought diseases, and the introduction of the horse, which opened up large-scale bison hunting on 作者: 修飾 時(shí)間: 2025-3-23 08:51 作者: 增長(zhǎng) 時(shí)間: 2025-3-23 11:05 作者: Vo2-Max 時(shí)間: 2025-3-23 14:49 作者: 動(dòng)作謎 時(shí)間: 2025-3-23 22:01 作者: 夾克怕包裹 時(shí)間: 2025-3-23 22:50 作者: Ataxia 時(shí)間: 2025-3-24 05:28
M. B. F. M. Puaad,Z. Ahmad,H. Muhamad Azlanad large numbers of redundant artifacts that would indicate large ceremonial gatherings and gift giving focused on specifically the deceased. Likewise, only one large deposit of decommissioned ceremonial artifacts is known to have been placed on the floor of a mound that entombed human remains. No b作者: photophobia 時(shí)間: 2025-3-24 09:22 作者: Addictive 時(shí)間: 2025-3-24 14:06 作者: slipped-disk 時(shí)間: 2025-3-24 18:25 作者: 勛章 時(shí)間: 2025-3-24 20:55 作者: Misgiving 時(shí)間: 2025-3-25 01:32 作者: 長(zhǎng)矛 時(shí)間: 2025-3-25 05:31
The Ferocious Dog, Brain-Taker, the Keen-Eyed Owl, and Other Persons in the Cosmologies of Postcontagical role, and a specific geographical feature, all of which figured in three ritual dramas performed in the Mound City, Hopewell, and Seip earthworks in the Scioto-Paint Creek area of Ohio (Chapter .). The characters and feature include: one or more ferocious dogs that the journeyer must negotiate作者: Tincture 時(shí)間: 2025-3-25 08:08 作者: scoliosis 時(shí)間: 2025-3-25 13:12
More Souls in Flight: Ritual Dramas of Death Journeys through the Above Realm(s) of Hopewellian and es, and participants of the six ceremonies. This is done following the same three strategies used in the previous chapter to document the ritual drama within Charnel House C and some of the native-specific meanings and purposes of the ceremony. Most primary is a cultural and historical contextualizi作者: Arteriography 時(shí)間: 2025-3-25 17:16 作者: 兇猛 時(shí)間: 2025-3-25 23:52 作者: Supplement 時(shí)間: 2025-3-26 01:22
Little Miami Hopewell Ritual Dramas of Death Journeys through the Lower Realm(s)ad large numbers of redundant artifacts that would indicate large ceremonial gatherings and gift giving focused on specifically the deceased. Likewise, only one large deposit of decommissioned ceremonial artifacts is known to have been placed on the floor of a mound that entombed human remains. No b作者: Seminar 時(shí)間: 2025-3-26 06:53
Introductionions to blend or mingle together the souls of their deceased in order to create a spiritual-social alliance among the communities. They also staged ritual dramas that enacted, step-by-step, the souls’ journey to an afterlife, in order to instruct the souls on how to make the trip, to ensure their sa作者: Sciatica 時(shí)間: 2025-3-26 12:05
Understanding Past Peoples by Listeningples and the descriptions of them attempted in this book. Three matters are addressed. First is the particular philosophy of cultural analysis that has inspired the studies presented in this work. Second are the topics that we value, emphasize, and find essential to anthropology if it is to attain i作者: 狗窩 時(shí)間: 2025-3-26 15:03
Religion, Sacred, and Other Quandaries: Writing in Culture-Relevant Categoriesrld view, language, cultural metaphors, values, and knowledge—demands that the researcher reflect on the terms and analytical categories s/he uses to describe those people. For a researcher to not question the biases implicit in her or his descriptive terms and conceptual categories makes the resear作者: 夸張 時(shí)間: 2025-3-26 20:00
The Notion of the “Ritual Drama” in Cross-Cultural and Historical Perspectivening light and motion of the sun, moon, and stars and to the grand vistas of the earth. Here, where their cosmos was revealed, the Hopewell fashioned from vivid red, yellow, and black earths numerous theaters for performing ceremonies that attended to the peoples’ most vital needs. These geometrical作者: 愉快么 時(shí)間: 2025-3-26 22:20 作者: 水獺 時(shí)間: 2025-3-27 04:13
Journeys to Afterlives in the Cosmologies of Postcontact Eastern Woodland and Plains Indians: Invent posit the extinction of all essences of a person at death or shortly after as the norm are very rare.. Inevitably, notions about afterlives dovetail with understandings of how some essence or essences of an individual transition from the world of the living to an afterlife. The transitions are almo作者: 彩色的蠟筆 時(shí)間: 2025-3-27 08:18
Journeys to Afterlives in the Cosmologies of Postcontact Eastern Woodland and Plains Indians: Interwlains to leverage eschatological understandings from the archaeological records of temporally distant, precontact Indians of the area. On the one hand, the direct historical approach of tracing particular practices and ideas of a recent Indian group back in time through a sequence of archaeological 作者: Ibd810 時(shí)間: 2025-3-27 10:34
Underwater-Underground Creatures in the Cosmologies of Postcontact Eastern Woodland and Plains Indiamunal ceremonies were filled with a great diversity of persons and societies. These included not only human beings and their communities, but also nonhuman sentient, volitional, agentive, and social beings and their “tribes” to whom modern Westerners are not so sensitive: animals, plants, material o作者: 試驗(yàn) 時(shí)間: 2025-3-27 15:20
The Ferocious Dog, Brain-Taker, the Keen-Eyed Owl, and Other Persons in the Cosmologies of Postconta that concerned the travel of a deceased person’s soul to an afterlife and the beings and geographic features encountered along the way. The goal of this chapter, as with the previous ones, is to lay a wide and systematic foundation of ethnohistorical information for gaining insights into the meanin作者: 口訣 時(shí)間: 2025-3-27 20:32
Souls in Flight: Ritual Dramas of Death Journeys through the Above Realm(s) of Scioto Hopewell Socie asymmetrically composed multipart earthworks, sculptures of composite creatures without name, and burial forms infused with untranslated symbolism, to mention a few. Our inability to bridge to the meanings these works had for Hopewell peoples and to the motivations of Hopewell peoples in creating t作者: 碎片 時(shí)間: 2025-3-27 22:59 作者: 宏偉 時(shí)間: 2025-3-28 04:05 作者: frenzy 時(shí)間: 2025-3-28 07:16
The Family and Community in Three Scioto Hopewell Ritual Dramas of Death Journeysls that beg understanding. These are Burials 2 through 7 in the Pricer charnel building within the Seip earthworks. The burials stand out not only in their unique geographic position in the Scioto Hopewell cosmos, but also in their unusual body treatment, tomb architecture, and artifacts that provid作者: 無能力 時(shí)間: 2025-3-28 13:49 作者: ARCHE 時(shí)間: 2025-3-28 16:46 作者: 軟弱 時(shí)間: 2025-3-28 22:20 作者: 膽小鬼 時(shí)間: 2025-3-29 02:43 作者: 去才蔑視 時(shí)間: 2025-3-29 03:06
Underwater-Underground Creatures in the Cosmologies of Postcontact Eastern Woodland and Plains Indiay” or “mythical”. Many of these beings were similar to ones whom historic Woodland and Plains Indians recognized and with whom they interrelated, allied, and coped. A few examples best known to ethnohistorical and archaeological researchers of past Woodland and Plains Indians are the thunderers, horned serpents, and underwater panthers.作者: 著名 時(shí)間: 2025-3-29 10:23 作者: 火車車輪 時(shí)間: 2025-3-29 12:48
https://doi.org/10.1007/978-3-030-43320-8s inspired the studies presented in this work. Second are the topics that we value, emphasize, and find essential to anthropology if it is to attain its goal of understanding other peoples and their ways. Third is how our philosophy and topics align with and depart from past and current trends in academic anthropology and the social sciences.作者: 飲料 時(shí)間: 2025-3-29 18:31 作者: Ventilator 時(shí)間: 2025-3-29 22:55 作者: FAST 時(shí)間: 2025-3-30 01:46
Journeys to Afterlives in the Cosmologies of Postcontact Eastern Woodland and Plains Indians: Inventwith understandings of how some essence or essences of an individual transition from the world of the living to an afterlife. The transitions are almost always envisioned as a journey, which may be of ordinary or extraordinary means..作者: erythema 時(shí)間: 2025-3-30 07:45 作者: 平息 時(shí)間: 2025-3-30 11:14
Christopher CarrIs the first study to reconstruct and compare the ritual dramas of ancient Native North American societies.Is the first exploration of concepts of personhood held by ancient Hopewell Indians.Introduce作者: 冷淡一切 時(shí)間: 2025-3-30 14:05 作者: travail 時(shí)間: 2025-3-30 17:46
https://doi.org/10.1007/978-3-642-45152-2ions to blend or mingle together the souls of their deceased in order to create a spiritual-social alliance among the communities. They also staged ritual dramas that enacted, step-by-step, the souls’ journey to an afterlife, in order to instruct the souls on how to make the trip, to ensure their sa作者: MAOIS 時(shí)間: 2025-3-30 21:10
https://doi.org/10.1007/978-3-030-43320-8ples and the descriptions of them attempted in this book. Three matters are addressed. First is the particular philosophy of cultural analysis that has inspired the studies presented in this work. Second are the topics that we value, emphasize, and find essential to anthropology if it is to attain i作者: 粗魯性質(zhì) 時(shí)間: 2025-3-31 02:25
https://doi.org/10.1007/978-3-030-43320-8rld view, language, cultural metaphors, values, and knowledge—demands that the researcher reflect on the terms and analytical categories s/he uses to describe those people. For a researcher to not question the biases implicit in her or his descriptive terms and conceptual categories makes the resear
