標(biāo)題: Titlebook: Being Indian in Hueyapan; A Revised and Update Judith Friedlander Book 2006Latest edition Palgrave Macmillan, a division of Nature America [打印本頁] 作者: Disaster 時(shí)間: 2025-3-21 19:00
書目名稱Being Indian in Hueyapan影響因子(影響力)
書目名稱Being Indian in Hueyapan影響因子(影響力)學(xué)科排名
書目名稱Being Indian in Hueyapan網(wǎng)絡(luò)公開度
書目名稱Being Indian in Hueyapan網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Being Indian in Hueyapan被引頻次
書目名稱Being Indian in Hueyapan被引頻次學(xué)科排名
書目名稱Being Indian in Hueyapan年度引用
書目名稱Being Indian in Hueyapan年度引用學(xué)科排名
書目名稱Being Indian in Hueyapan讀者反饋
書目名稱Being Indian in Hueyapan讀者反饋學(xué)科排名
作者: BET 時(shí)間: 2025-3-21 22:05
of the inhabitants of an indigenous pueblo during the late 1960s and early 1970s and analyzes the ways that Indians like them have been discriminated against since early colonial times.978-0-312-23899-5978-0-230-60165-9作者: 規(guī)范要多 時(shí)間: 2025-3-22 02:49 作者: optional 時(shí)間: 2025-3-22 07:02 作者: promote 時(shí)間: 2025-3-22 11:58
Book 2006Latest editionIn this revised and updated edition, Judith Friedlander places her widely acclaimed work in historical context. The book describes the lives of the inhabitants of an indigenous pueblo during the late 1960s and early 1970s and analyzes the ways that Indians like them have been discriminated against since early colonial times.作者: 殺菌劑 時(shí)間: 2025-3-22 15:24
https://doi.org/10.1057/9780230601659family; religion; revolution; state; work作者: Consensus 時(shí)間: 2025-3-22 19:15 作者: Verify 時(shí)間: 2025-3-22 22:44 作者: 財(cái)產(chǎn) 時(shí)間: 2025-3-23 04:12
The In-Memory Revolution Has Begun town. They do not, however, rank among the wealthier members of the community. Like other homes near the plaza, Do?a Zeferina’s house conforms to a familiar Spanish architectural design, carefully conceived to maximize privacy (figure 1). On the south side, facing Calle Morelos, an . (mud) brick wa作者: 煤渣 時(shí)間: 2025-3-23 08:36 作者: 使困惑 時(shí)間: 2025-3-23 13:05 作者: Lipoprotein(A) 時(shí)間: 2025-3-23 17:21 作者: peritonitis 時(shí)間: 2025-3-23 21:29 作者: 大廳 時(shí)間: 2025-3-24 01:10 作者: freight 時(shí)間: 2025-3-24 04:12
Organizing and Accessing Data in SanssouciDBxico City, they visited the . as part of their effort to build a following in Indian communities where people still spoke the language of the Aztecs. Supporters of the movement firmly believed that their attempt to revive prehispanic traditions would help the nation become powerful once again, the w作者: Console 時(shí)間: 2025-3-24 08:42
Scaling SanssouciDB in the Cloudrch in the village. Nor was I the first American. A few years before I arrived in the ., anthropology students from the Escuela Nacional de Antropología did some preliminary fieldwork there, commuting back and forth from Mexico City. An anthropological linguist affiliated with Harvard had already vi作者: 哎呦 時(shí)間: 2025-3-24 11:24
Why Are Enterprise Applications So Diverse?raphic time, outside of history, even though I had rejected this anthropological convention throughout most of the book. In doing so, I turned the timelessness of traditional ethnography away from its usual subjects—from people living on the edges of modern society—and directed it toward the urban e作者: FLEET 時(shí)間: 2025-3-24 15:48
Introduction, and traditions. Painters, architects, historians, philosophers, writers, anthropologists, and others embraced the task with enthusiasm, joining forces with politicians to create a new image of Mexico. Together they produced the proud portrait of a people: the descendants of a union that mixed blood作者: 拋物線 時(shí)間: 2025-3-24 22:46 作者: 波動(dòng) 時(shí)間: 2025-3-25 00:01
,The History of Do?a Zeferina and Her Family,e prominently. For three generations, her family relied on women who, for a variety of reasons, never lived very long with the fathers of their children. First, her grandmother, then her mother, and finally, Do?a Zeferina herself supported their families essentially alone. Of the three women, only h作者: 粉筆 時(shí)間: 2025-3-25 05:43 作者: lattice 時(shí)間: 2025-3-25 07:36 作者: 令人苦惱 時(shí)間: 2025-3-25 15:14
Religion in Hueyapan,of whom came from Protestant families that had embraced evangelical sects in the early decades of the twentieth century. By the time I got to the ., there were several hundred Protestants in Hueyapan and their numbers were growing.. A handful of villagers had rejected Christianity entirely and joine作者: 使閉塞 時(shí)間: 2025-3-25 19:06 作者: abstemious 時(shí)間: 2025-3-25 20:10
Cultural Extremists,xico City, they visited the . as part of their effort to build a following in Indian communities where people still spoke the language of the Aztecs. Supporters of the movement firmly believed that their attempt to revive prehispanic traditions would help the nation become powerful once again, the w作者: Talkative 時(shí)間: 2025-3-26 03:48 作者: 一回合 時(shí)間: 2025-3-26 07:31 作者: Keratectomy 時(shí)間: 2025-3-26 09:18
,Zeferina Barreto and Her Family (1969–1970), dishes, or just sitting in the shade of a tree, securely out of view of the busybodies in town. Visitors announce themselves by knocking on one of the bedroom windows or against the big wooden gate, located on the east end of the south wall..作者: Vsd168 時(shí)間: 2025-3-26 14:06
The History of Hueyapan,o battle on horseback, brandishing a sword in one hand and a shield in the other. Uneasy at first about following a woman, Cortés’s soldiers held back, but when they heard her cry out to Saint James for protection, a few gallant souls fell into line and accompanied the lady warrior into combat. Star作者: Painstaking 時(shí)間: 2025-3-26 18:24 作者: 蔑視 時(shí)間: 2025-3-27 00:40 作者: 商議 時(shí)間: 2025-3-27 03:08 作者: 百靈鳥 時(shí)間: 2025-3-27 08:32 作者: Fibrin 時(shí)間: 2025-3-27 11:55
Organizing and Accessing Data in SanssouciDBer grandmother followed tradition and settled down in her husband’s house. But even she ended up having to raise her children without the help of a man. In the following two generations, the women stayed home with their mothers, in the house where they themselves had grown up.作者: cringe 時(shí)間: 2025-3-27 15:13
Organizing and Accessing Data in SanssouciDBay it was in the early sixteenth century, in the days before the Spanish conquest. For reasons I hope will become self-evident, I refer to members of this renaissance movement, and of groups similar to it, as “cultural extremists.”作者: 狗舍 時(shí)間: 2025-3-27 18:12
Scaling SanssouciDB in the Cloudsited Hueyapan as well, in the hope of finding a native speaker of Nahuatl who might be willing to spend a semester in Cambridge working with her and her students.. By the time I showed up, therefore, the villagers knew all about people like me. And anthropologists, they concluded, were basically the same as cultural extremists.作者: Tidious 時(shí)間: 2025-3-28 00:42
The In-Memory Revolution has Begun Nahuatl-speaking Indians to their cause. As we see in chapter seven, even though the movement never really caught on in the village, it captured the imagination of a few people in town, in particular the members of one family.作者: Malcontent 時(shí)間: 2025-3-28 02:30 作者: ENNUI 時(shí)間: 2025-3-28 08:10
Why Are Enterprise Applications So Diverse?h and the rural poor. The script never changed. You could always count on members of the Mexican upper classes to identify people from the impoverished countryside as living links to the nation’s prehispanic past.作者: Ige326 時(shí)間: 2025-3-28 12:49
Being Indian Revisited,h and the rural poor. The script never changed. You could always count on members of the Mexican upper classes to identify people from the impoverished countryside as living links to the nation’s prehispanic past.作者: 微生物 時(shí)間: 2025-3-28 15:53 作者: GRACE 時(shí)間: 2025-3-28 20:23 作者: 想象 時(shí)間: 2025-3-29 02:27
Introduction,s with politicians to create a new image of Mexico. Together they produced the proud portrait of a people: the descendants of a union that mixed blood and tradition. Neither Indian nor Spanish, Mexicans, they proclaimed, were a single people with a double heritage..作者: ensemble 時(shí)間: 2025-3-29 03:47 作者: Pepsin 時(shí)間: 2025-3-29 08:19 作者: badinage 時(shí)間: 2025-3-29 13:11 作者: JUST 時(shí)間: 2025-3-29 16:07
10樓作者: ectropion 時(shí)間: 2025-3-29 21:18
10樓作者: 十字架 時(shí)間: 2025-3-30 00:50
10樓
