派博傳思國際中心

標題: Titlebook: Beckett and Eros; Death of Humanism Paul Davies Book 2000 Palgrave Macmillan, a division of Macmillan Publishers Limited 2000 Beckett.Imagi [打印本頁]

作者: 連結    時間: 2025-3-21 18:48
書目名稱Beckett and Eros影響因子(影響力)




書目名稱Beckett and Eros影響因子(影響力)學科排名




書目名稱Beckett and Eros網絡公開度




書目名稱Beckett and Eros網絡公開度學科排名




書目名稱Beckett and Eros被引頻次




書目名稱Beckett and Eros被引頻次學科排名




書目名稱Beckett and Eros年度引用




書目名稱Beckett and Eros年度引用學科排名




書目名稱Beckett and Eros讀者反饋




書目名稱Beckett and Eros讀者反饋學科排名





作者: Spinous-Process    時間: 2025-3-21 21:36
https://doi.org/10.1007/978-3-642-11762-6f mythic capacity, which is an intermediary communicator or isthmus between the cerebral and the emotional; between philosophy and creativity; between the discipline of analysis and the effects of art. A mythograph is a chart of the world of soul, the nearest thing to a chart, because soul, emotion,
作者: infringe    時間: 2025-3-22 01:20
Jochen Brasch,Uta-Christina Hiplerry, literary theory and in higher education curricula. But in total contrast, the way in which his texts seem to inscribe their world according to the axiom ‘Know Culture equals No Culture’ has no parallel in modern theory. We shall return to this paradox.
作者: 自負的人    時間: 2025-3-22 07:39
Jochen Brasch,Uta-Christina Hipler by referring to the inner aspects of Buddhism. The end of humanism, which we have now reached, can be witnessed possibly at its clearest in the effect of Beckett’s creative work. The power of that work is indeed in direct proportion to the disposal of humanist norms which Beckett continued to manag
作者: hedonic    時間: 2025-3-22 12:11
Fungal Diseases of Fish and Shellfishrs of human sexuality on the one hand, and matters of concern to spirituality on the other. The only other significant convergence point is love. It may seem odd to spell out that flesh and spirit, each classically at war with the other and divided assiduously from the other by a culture of ethics,
作者: 使害羞    時間: 2025-3-22 14:28

作者: voluble    時間: 2025-3-22 19:01
Human and Artificial Rationalitiestary. The moment we see this work alongside Beckett’s biography, the inexhaustible comparisons are nevertheless not fixable, and it is not my intention to try to fix them. There are four major insights which this play tells of. These are not related to the plot proper, a plot which is simply told as
作者: antecedence    時間: 2025-3-22 21:24

作者: 淘氣    時間: 2025-3-23 01:34

作者: FLAGR    時間: 2025-3-23 07:53

作者: SOW    時間: 2025-3-23 11:28

作者: Interferons    時間: 2025-3-23 16:17
T-Labs Series in Telecommunication Servicesreadily available in print in an uncorrupted form.. Of its spontaneous origination in Berlin in 1976 in reply to a spoken question, James Knowlson reports ‘Beckett said there was only one theme in his life. Then he spelled out that theme’. on a scrap of paper.
作者: Robust    時間: 2025-3-23 21:49

作者: Mendicant    時間: 2025-3-24 00:13
https://doi.org/10.1007/978-981-287-727-7trial is implied almost exactly as it is in .. There is no interrogation, only its tortured results, the frantic desire to say and be done, and the familiar splitting of the self into two selves, one of them called the Opener, the other the voice whose vent is opened, we might guess..
作者: Frenetic    時間: 2025-3-24 03:04
T-Labs Series in Telecommunication Servicesreadily available in print in an uncorrupted form.. Of its spontaneous origination in Berlin in 1976 in reply to a spoken question, James Knowlson reports ‘Beckett said there was only one theme in his life. Then he spelled out that theme’. on a scrap of paper.
作者: FECT    時間: 2025-3-24 09:56
Personas in Cross-Cultural ProjectsBeckett’s work, like Egyptian myth, relates the sexual life to the life of pure spirit. Both do this by delving into and exhibiting a mythology of incarnation.
作者: DAFT    時間: 2025-3-24 11:38

作者: Locale    時間: 2025-3-24 15:36

作者: MIRE    時間: 2025-3-24 18:59

作者: Lumbar-Stenosis    時間: 2025-3-25 00:12

作者: maladorit    時間: 2025-3-25 03:33
After the Second Crisis: Entering the CylinderThe character of Beckett’s work after 1960 had no choice but to be a response to his own self-imposed silence that drew an iron curtain down on his written output at the end of .. ‘You must go on, I can’t go on, I’ll go on.’
作者: 首創(chuàng)精神    時間: 2025-3-25 07:56

作者: 反應    時間: 2025-3-25 13:05

作者: 躲債    時間: 2025-3-25 18:09

作者: Ptosis    時間: 2025-3-25 22:38
Open Sky Mindtrial is implied almost exactly as it is in .. There is no interrogation, only its tortured results, the frantic desire to say and be done, and the familiar splitting of the self into two selves, one of them called the Opener, the other the voice whose vent is opened, we might guess..
作者: 終止    時間: 2025-3-26 02:30
That Unheeded Neitherreadily available in print in an uncorrupted form.. Of its spontaneous origination in Berlin in 1976 in reply to a spoken question, James Knowlson reports ‘Beckett said there was only one theme in his life. Then he spelled out that theme’. on a scrap of paper.
作者: 綠州    時間: 2025-3-26 06:11

作者: 繼承人    時間: 2025-3-26 11:49

作者: 確定方向    時間: 2025-3-26 14:05

作者: cluster    時間: 2025-3-26 18:48
Care and Punish agencies — they are equally enforcers and perpetrators of the adamant(ine) western male ego-state, determined to suppress the demonic (dream, the shamanic encounter with the Great Goddess, similar a-logical states) and to promulgate an illusion of humanist autonomy as antidote to madness. As Paglia
作者: 采納    時間: 2025-3-26 22:14

作者: 誓言    時間: 2025-3-27 03:39

作者: Immortal    時間: 2025-3-27 06:39
Elysium of the Rooflessry, literary theory and in higher education curricula. But in total contrast, the way in which his texts seem to inscribe their world according to the axiom ‘Know Culture equals No Culture’ has no parallel in modern theory. We shall return to this paradox.
作者: Recessive    時間: 2025-3-27 13:19
Beckett, the Heart Sutra, and by referring to the inner aspects of Buddhism. The end of humanism, which we have now reached, can be witnessed possibly at its clearest in the effect of Beckett’s creative work. The power of that work is indeed in direct proportion to the disposal of humanist norms which Beckett continued to manag
作者: CRAFT    時間: 2025-3-27 16:09

作者: 不適當    時間: 2025-3-27 18:56
What it is their Humanity Stiflesich is tagged by the terms ., and the effected collapse of that identity in the state of Victor Krap. He, as heir to the bourgeois, is supposed to perpetuate its character. The fact that he does not do so exposes the bourgeois’ invested expectation of continuity, along with the emptiness of the cont
作者: 發(fā)展    時間: 2025-3-28 01:18
Krapp’s Tapes and the Myth of Recurrencetary. The moment we see this work alongside Beckett’s biography, the inexhaustible comparisons are nevertheless not fixable, and it is not my intention to try to fix them. There are four major insights which this play tells of. These are not related to the plot proper, a plot which is simply told as
作者: 移植    時間: 2025-3-28 04:39
Mrs Rooney at the Mouth of Creatione anguish of an ordinary human being, and the resounding disappointment which her words express, is replaced by something far wider and more general in its address to the human psyche. The pain of somebody whose ordinariness Beckett is constantly stressing, reflects a non-localised, non-personal sph
作者: Adherent    時間: 2025-3-28 09:22
Care and Punishure. One background motive for Beckett’s burial of the humanist code is this disjunction between the outward function of such institutions, and their actual repressive character. Beckett illustrates in several short plays how the establishment can make a sort of excuse for hiding from the world of s
作者: murmur    時間: 2025-3-28 14:25
Madness of the Normseries of lifetimes, the scope of your intellect has been severely limited by conceiving of the self as truly existent and fixating on sensory objects.’. Beckett’s blatant echo of this will be confirmed by the merest glance at the play ., whose title alone makes obvious what the Buddhist teaching sa
作者: conceal    時間: 2025-3-28 16:21
Open Sky Mindtrial is implied almost exactly as it is in .. There is no interrogation, only its tortured results, the frantic desire to say and be done, and the familiar splitting of the self into two selves, one of them called the Opener, the other the voice whose vent is opened, we might guess..
作者: 胎兒    時間: 2025-3-28 19:43
That Unheeded Neitherreadily available in print in an uncorrupted form.. Of its spontaneous origination in Berlin in 1976 in reply to a spoken question, James Knowlson reports ‘Beckett said there was only one theme in his life. Then he spelled out that theme’. on a scrap of paper.
作者: nonplus    時間: 2025-3-29 01:14

作者: 廢除    時間: 2025-3-29 06:27
Lecture Notes in Computer Scienceere in which anyone can revive their own reflection. We are not looking at an individual anguished outcast here, although the ordinary plot-structure — and the critical acclaim for the play as one of Beckett’s most accessible — would have us believe we are. We are looking at ourselves; this is truly a modern-day ..
作者: Aggrandize    時間: 2025-3-29 09:08
https://doi.org/10.1007/978-3-642-11762-6er, it is only in the world of the mythograph that they can do so. Otherwise their worlds are almost closed one to the other. On the subject of myth, and its closely related ‘hieroglyphic’ mode of thinking, William Irwin Thompson writes:
作者: 埋伏    時間: 2025-3-29 13:57
On Mythographic Readinger, it is only in the world of the mythograph that they can do so. Otherwise their worlds are almost closed one to the other. On the subject of myth, and its closely related ‘hieroglyphic’ mode of thinking, William Irwin Thompson writes:
作者: crescendo    時間: 2025-3-29 18:22
Book 2000umanistic infrastructure and opening new questions about the significance of sexuality. Surprisingly or not, Beckett has startling further light to throw on the erotic phenomenon variously but insistently recognised in our time. This book is the first to propose a ‘mythopoetics of sex‘ with which to
作者: 樣式    時間: 2025-3-29 23:46

作者: periodontitis    時間: 2025-3-30 03:20

作者: Obsessed    時間: 2025-3-30 04:14

作者: 蒙太奇    時間: 2025-3-30 08:28
Beckett, the Heart Sutra, and ddhism together, can only be located in the ., whose mythography is Eros. This is why the end of humanism implicates both the world of eros and the picture of the human being with which esoteric psychology replaces empirical psychology.




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