標題: Titlebook: Bakhtinian Explorations of Indian Culture; Pluralism, Dogma and Lakshmi Bandlamudi,E. V. Ramakrishnan Book 2018 Springer Nature Singapore P [打印本頁] 作者: 不服從 時間: 2025-3-21 16:08
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作者: 盡管 時間: 2025-3-21 22:37 作者: 冬眠 時間: 2025-3-22 04:19 作者: 手工藝品 時間: 2025-3-22 08:14
Soziologie der Online-Kommunikatione anti-Eurocentric thrust of Soviet Oriental Studies generally and the way in which Mikhail Tubianskii brought this into the discussions of the Bakhtin Circle directly. It is also shown that the institute at which other members of the Circle worked was a centre for the development of semantic palaeo作者: 脫水 時間: 2025-3-22 10:56
Gesundheitskommunikation im Internetorms. The licentious eruption of animal instincts was epitomized by universal laughter that embraced all and spared none. The vernacular mock-brahmin, who violated the very norms he embodies, nevertheless had his counterpart in the jester of the classical theater, standing beside in dialectical oppo作者: Defiance 時間: 2025-3-22 14:11 作者: 混合,攙雜 時間: 2025-3-22 20:20
Margrit Seckelmann,Marco BrunzelSarukkai. The key features of creativity evident in the performances of this eminent Bharata Natyam dancer are discussed in the light of Bakhtin’s works and performance traditions of India. The article weaves in ideas taken from Abhinavagupta’s commentary on . to show the dialogic sophistication tha作者: 暴發(fā)戶 時間: 2025-3-23 01:04 作者: myalgia 時間: 2025-3-23 01:48
Carsten Berger,Christoph-Donatus Sanderultural scenarios constructed around elephants in the textual and ritual traditions of Kerala. The dialogic possibilities embedded in such scenarios and their heteroglossic semantics open up a narrative—performative interface involving the divine, the human and the animal. The divine, the human and 作者: 休戰(zhàn) 時間: 2025-3-23 08:20
Das Onlinezugangsgesetz im Rechtsvergleichticed and it has played a vital role in knitting India as a nation throughout her history. It has played role in extending the scope of language and reframing the boundaries of the sayable. . are some of the Indian terms used to refer to translation. The word . which implies trying to recapture and 作者: troponins 時間: 2025-3-23 11:41 作者: Metastasis 時間: 2025-3-23 17:56
Ursprung der Ontologie: Parmenidesn American diasporic writer Meena Alexander’s . . and the revised 2003 version as dialogic texts. Alexander’s memoirs engage, contest, and alter each other to disrupt the possibility of singular meanings and absolute truth. Instead, the texts offer a conflicting and incommensurate idea of the past a作者: 溫順 時間: 2025-3-23 19:41
https://doi.org/10.1007/978-3-658-07512-5.S. Naipaul’s . (.). Naipaul here shifts the focus of historical attention from the macro to the micro level, that is, toward the gradual evolution of individual lives in comparison to his earlier travelogues on India. Here the personal and the public history merge together. He sees a million mutini作者: 逃避現(xiàn)實 時間: 2025-3-24 01:15
Geschichte der Organisationsp?dagogik of thinking of pragmatic language use, drawing crucial attention to the dynamic and subtle processes that go into the making of speech acts. In the realm of artistic expression in the novel, this dialogic orientation of language, following Bakhtin, translates as the animation of the literary corpus作者: 情節(jié)劇 時間: 2025-3-24 04:04
Margrit Seckelmann,Marco BrunzelThe present chapter proposes to examine the dialogicity of travel which, in itself, is necessarily a two-way encounter between the worlds of exteriority and interiority, an encounter which allows for a multiplicity of reactions, emotions, ideas and reflections.作者: opportune 時間: 2025-3-24 06:43 作者: 殘廢的火焰 時間: 2025-3-24 14:04
Dancing in the , Architectonics and Answerability in the Aesthetic Vision of ,,Sarukkai. The key features of creativity evident in the performances of this eminent Bharata Natyam dancer are discussed in the light of Bakhtin’s works and performance traditions of India. The article weaves in ideas taken from Abhinavagupta’s commentary on . to show the dialogic sophistication that existed in the ancient treatise on dramaturgy.作者: Digitalis 時間: 2025-3-24 17:31 作者: legacy 時間: 2025-3-24 22:40
http://image.papertrans.cn/b/image/180398.jpg作者: 無孔 時間: 2025-3-25 03:02 作者: 擁護 時間: 2025-3-25 03:38 作者: FEIGN 時間: 2025-3-25 10:36 作者: 飾帶 時間: 2025-3-25 13:04 作者: PUT 時間: 2025-3-25 16:28 作者: Hot-Flash 時間: 2025-3-25 20:02
Dancing in the , Architectonics and Answerability in the Aesthetic Vision of ,,Sarukkai. The key features of creativity evident in the performances of this eminent Bharata Natyam dancer are discussed in the light of Bakhtin’s works and performance traditions of India. The article weaves in ideas taken from Abhinavagupta’s commentary on . to show the dialogic sophistication tha作者: Rebate 時間: 2025-3-26 03:09 作者: LAVA 時間: 2025-3-26 06:17
Animal as Hero: Narrative Dynamics of Alterity and Answerability in the Elephant Stories of ,,ultural scenarios constructed around elephants in the textual and ritual traditions of Kerala. The dialogic possibilities embedded in such scenarios and their heteroglossic semantics open up a narrative—performative interface involving the divine, the human and the animal. The divine, the human and 作者: Irritate 時間: 2025-3-26 09:14
Translation as Dialogue: A Perspective,ticed and it has played a vital role in knitting India as a nation throughout her history. It has played role in extending the scope of language and reframing the boundaries of the sayable. . are some of the Indian terms used to refer to translation. The word . which implies trying to recapture and 作者: 外向者 時間: 2025-3-26 13:04
Dialoguing the Web: Digital Technologies and Pedagogy,s not yet been delivered. This chapter is an attempt to explore the theoretical premises of web technology within which they operate and its interactions with pedagogic forms—its circulation, dissemination, and hybridization; its impact in terms of teaching-learning behavior; the space of internal d作者: Uncultured 時間: 2025-3-26 17:10
,Talking Texts, Writing Memory: A Bakhtinian Reading of Meena Alexander’s ,,n American diasporic writer Meena Alexander’s . . and the revised 2003 version as dialogic texts. Alexander’s memoirs engage, contest, and alter each other to disrupt the possibility of singular meanings and absolute truth. Instead, the texts offer a conflicting and incommensurate idea of the past a作者: 不遵守 時間: 2025-3-27 00:04 作者: 舔食 時間: 2025-3-27 01:53
Dead Text or Living Consciousnesses? Bakhtinian Poetics in the Francophone African Context, of thinking of pragmatic language use, drawing crucial attention to the dynamic and subtle processes that go into the making of speech acts. In the realm of artistic expression in the novel, this dialogic orientation of language, following Bakhtin, translates as the animation of the literary corpus作者: CONE 時間: 2025-3-27 05:54 作者: Inculcate 時間: 2025-3-27 12:16 作者: –吃 時間: 2025-3-27 16:35
,“You Yourself Are a Mosque with Ten Doors”: A Bakhtinian Reading of the Dialogic Tradition in India in the works of Kabir, Tukaram, Bulleh Shah and many others. It is argued that the defining features of . poetry such as accent on personal testimony, the emphasis on interiorization as a way of knowing and critique of caste system and Brahminic hegemony transform it into a dialogic site of dissent作者: macrophage 時間: 2025-3-27 19:37
Animal as Hero: Narrative Dynamics of Alterity and Answerability in the Elephant Stories of ,,al and literary domains. The second part explores the possibilities of representing the elephant as a conscious, diligent and emotional being and problematizes simplistic notions of anthropomorphism. The paper argues how the elephant stories may be instrumental in generating affection, compassion an作者: 摻和 時間: 2025-3-28 00:41 作者: 出沒 時間: 2025-3-28 05:57
Gesundheitskommunikation im Internetndia. Carnival as a practice and as a philosophical construct has had a very long history and still retains an immediate presence in Indian culture. The chapter points out the liberating potential and folk sensibilities in India are far beyond what Bakhtin had envisioned. The chapter concludes with 作者: 抒情短詩 時間: 2025-3-28 09:37
Margrit Seckelmann,Marco Brunzela-incarnate, Abhinavagupta’s praxis of transgressive sacrality offers a more adequate framework for understanding the still Christian project formulated by Rabelais through the Abbey of Theleme: “Do what thou wilt!”.作者: 不滿分子 時間: 2025-3-28 11:16
Dominik B?llhoff,Winfried Kemmerling in the works of Kabir, Tukaram, Bulleh Shah and many others. It is argued that the defining features of . poetry such as accent on personal testimony, the emphasis on interiorization as a way of knowing and critique of caste system and Brahminic hegemony transform it into a dialogic site of dissent作者: 用手捏 時間: 2025-3-28 17:57
Carsten Berger,Christoph-Donatus Sanderal and literary domains. The second part explores the possibilities of representing the elephant as a conscious, diligent and emotional being and problematizes simplistic notions of anthropomorphism. The paper argues how the elephant stories may be instrumental in generating affection, compassion an作者: 細胞 時間: 2025-3-28 20:34 作者: RENAL 時間: 2025-3-28 22:55 作者: 含沙射影 時間: 2025-3-29 06:51
A Bakhtinian View of the Development of the Novelistic Genre in India,作者: 朋黨派系 時間: 2025-3-29 09:22
l life of India. Indian heterodoxy lends well to a Bakhtinian reading and analysis and the papers herein attest to this. The papers range from how ideas from Indo-European philology reached Bakhtin through a ci978-981-13-4853-2978-981-10-6313-8作者: 凌辱 時間: 2025-3-29 13:33
Soziologie der Online-Kommunikation is shown that Bakhtin’s work on the chronotope and carnival, among others, cannot adequately be understood unless the influence of these trends are considered. It is suggested that application of Bakhtinian ideas to non-European literatures needs to take account of these features of his work.作者: 繁忙 時間: 2025-3-29 18:15 作者: Plaque 時間: 2025-3-29 21:28 作者: 騷擾 時間: 2025-3-30 00:06
Ursprung der Ontologie: Parmenidesrate in simultaneity and in constantly shifting moments of utterance; cautioning us about the painful unreliability of history and memory, and the deeply ambiguous contours of language and discursive representation.作者: JOG 時間: 2025-3-30 06:17 作者: AUGER 時間: 2025-3-30 11:21 作者: 不要不誠實 時間: 2025-3-30 16:01
Carnival and Transgression in India: Towards a Global Spring?,ever-present dialectic of order and disorder, interdiction, and violation. The ultimate goal of this alternation was the freedom at the heart of Abhinavagupta’s aesthetics. ‘Creative chaos’ within our multiplying conflicts of civilization assumes a quite different meaning within the optic of transgressive sacrality.作者: 網(wǎng)絡(luò)添麻煩 時間: 2025-3-30 17:15
Translation as Dialogue: A Perspective,logue. It is a dialogue between cultures, between languages, between author and translator, between the translator and the reader. Above all, it is a dialogue between two texts, the target and the source text. This paper proposes to discuss Translation as Dialogue from Bakhtin’s idea of dialogism.作者: 滴注 時間: 2025-3-30 20:55
,Talking Texts, Writing Memory: A Bakhtinian Reading of Meena Alexander’s ,,rate in simultaneity and in constantly shifting moments of utterance; cautioning us about the painful unreliability of history and memory, and the deeply ambiguous contours of language and discursive representation.作者: Reverie 時間: 2025-3-31 04:14
Dead Text or Living Consciousnesses? Bakhtinian Poetics in the Francophone African Context, to other voices. The present article hopes to demonstrate this novelistic contribution of Mikhail Bakhtin by a discourse analysis of Ahmadou Kourouma’s ., wherein a lively forum of embodied and unembodied consciousnesses are brought to bear, defying interpretation by objective theories of language.作者: 不感興趣 時間: 2025-3-31 08:56 作者: 就職 時間: 2025-3-31 10:53
Deutscher Idealismus (I): Immanuel Kantynamics of such an interface and the challenges that such interactions throw up; the integration/externalization of digitization within the pedagogic framework; and the possibilities of indigenization, and, by extension, transformation of such technology within the Indian classrooms.作者: 強壯 時間: 2025-3-31 15:12
Book 2018India to a global academic audience. It is premised on the fact that long before principles of dialogism took shape in the Western world, these ideas, though not labelled as such, were an integral part of intellectual histories in India. Bakhtin’s ideas and intellectual traditions of India stand und
