標題: Titlebook: Augustine in a Time of Crisis; Politics and Religio Boleslaw Z. Kabala,Ashleen Menchaca-Bagnulo,Nathan Book 2021 The Editor(s) (if applicab [打印本頁] 作者: JOLT 時間: 2025-3-21 19:40
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作者: oxidize 時間: 2025-3-21 21:01 作者: Visual-Acuity 時間: 2025-3-22 03:01
Minako Imamura,Momoko Horikoshi,Shiro Maedah century continues to unravel, the theme of crisis emerges with urgency: there is no understanding the course of the twenty-first century without thinking about crisis conditions. A loss of confidence in public, corporate, and religious institutions has cultivated a growing skepticism of liberalism作者: 襲擊 時間: 2025-3-22 08:37
https://doi.org/10.1007/978-1-0716-2237-7the recipients of life and death do not allow us to reflect on justice as “just deserts.” Instead, we can best see Augustinian justice in relation to mercy. I focus on Romulus and Regulus, figures through which Augustine directs us toward the truly praiseworthy and blameworthy in great deeds and the作者: 善變 時間: 2025-3-22 11:27
Feng Zhu,Alisdair R. Fernie,Federico Scossagrounded in the political philosophies of Augustine and Aquinas, thus signaling his intent to carry their tradition into the post-Enlightenment, democratic polity. Specifically, King relies on natural law as a means of explaining both why segregation is wrong and why civil disobedience is justified.作者: Statins 時間: 2025-3-22 15:46
Genome-Wide Association Studiesy after the Fall. Fallen interiority is a philosophical ancestor of modern interior identity. Its modern form serves as the locus of the true self and of moral autonomy. Rousseau employs Augustinian interiority at just the place where desire, identity, and recognition intersect: moral philosophy. Co作者: Ascendancy 時間: 2025-3-22 18:05 作者: Asseverate 時間: 2025-3-22 23:00 作者: 生氣地 時間: 2025-3-23 05:02
https://doi.org/10.1007/978-1-62703-447-0e past four decades. The paper aims to revisit this issue but from Augustine’s theory of earthly state and church unity. It attempts to argue that political obedience and a moderate separation between state and church may help to alleviate the state-church conflict in China. The government should no作者: narcotic 時間: 2025-3-23 06:12
SpringerBriefs in Systems Biology to higher powers”), and (2) the corporate character of Christ’s grant in Matthew 16:19 (“Whatsoever thou shalt bind upon earth, it shall be bound also in the heavens”). Relying on the seventeenth-century Gallican Edmond Richer, I argue that Augustinian theses regarding civil and ecclesiastical powe作者: Deceit 時間: 2025-3-23 13:10 作者: 暫時中止 時間: 2025-3-23 16:11
Naturwissenschaftliche Ausgangslageultural atrophy, environmental collapse, and spiritual atomization. If they are right, liberalism is no longer a viable organizing principle for modern political and economic systems. But the critique depends on a selective definition of liberalism. The real question is: which version of liberalism 作者: 向前變橢圓 時間: 2025-3-23 20:51
Regelungsinteressen – wer will was warum?s adopted a divine patronage model in their understanding of the relationship of the city of man to the gods or God. The chapter contends that Augustine’s rejection of the divine patronage is central to understanding his political thought. Rooted in an understanding of God’s providence and Christ’s 作者: 激怒某人 時間: 2025-3-23 23:03
Regelungsinteressen – wer will was warum?ousehold in COG XIX.14–16 is where divergent strands of Augustine’s political teaching, including his opposing definitions of a republic in 19.21 and 19.24, begin together. I propose that when Augustine says that the household “ought to be the beginning, or a little part, of the city,” he is referen作者: AORTA 時間: 2025-3-24 04:43
https://doi.org/10.1007/978-3-658-41531-0ordinary citizens in diverse social, cultural, and economic milieus. A related aspect is the embrace of secularism by many elites, coupled with a growing alienation from religion among younger persons. This chapter considers what insights Augustine of Hippo might offer to our unsettled age in naviga作者: sinoatrial-node 時間: 2025-3-24 08:12 作者: 過剩 時間: 2025-3-24 10:46 作者: GEM 時間: 2025-3-24 16:30
Boleslaw Z. Kabala,Ashleen Menchaca-Bagnulo,NathanSeeks to do justice to the academic developments in Augustinian studies that have taken place in the last two decades.Draws collectively on a plurality of different disciplines – from political theory作者: CLAP 時間: 2025-3-24 21:06 作者: textile 時間: 2025-3-25 00:22
,Editors’ Introduction,h century continues to unravel, the theme of crisis emerges with urgency: there is no understanding the course of the twenty-first century without thinking about crisis conditions. A loss of confidence in public, corporate, and religious institutions has cultivated a growing skepticism of liberalism作者: 走調(diào) 時間: 2025-3-25 05:11
Rome and the Education of Mercy in Augustine’s the recipients of life and death do not allow us to reflect on justice as “just deserts.” Instead, we can best see Augustinian justice in relation to mercy. I focus on Romulus and Regulus, figures through which Augustine directs us toward the truly praiseworthy and blameworthy in great deeds and the作者: 鍍金 時間: 2025-3-25 08:33
When a Law Is No Law at All: Martin Luther King, Jr.’s Use of Augustine and Aquinas in the Battle Aggrounded in the political philosophies of Augustine and Aquinas, thus signaling his intent to carry their tradition into the post-Enlightenment, democratic polity. Specifically, King relies on natural law as a means of explaining both why segregation is wrong and why civil disobedience is justified.作者: BULLY 時間: 2025-3-25 13:31 作者: Lethargic 時間: 2025-3-25 17:10
and Its Parodies: Political Reflections on Augustine’s Theological Anthropologyings are, at bottom, beings who worship, and more than this, desire to worship communally. Finding that Augustine’s account helpfully clarifies the nature of a problem that secular liberalism obscures, namely, the problem of political idolatry, I consider what follows from the failure to adequately 作者: 不感興趣 時間: 2025-3-25 21:12
In Rome But Not of It: Augustine Between Eusebius and Donatus political philosophy as a response to a specific problem that had become acute in the late fourth and early fifth centuries: whether and how political structures inherited from Rome’s pre-Christian history could be reconciled with the claims of the Christian religion. Competing religious communitie作者: 去世 時間: 2025-3-26 01:36
Augustine, Political Obedience, and Chinese House Churchese past four decades. The paper aims to revisit this issue but from Augustine’s theory of earthly state and church unity. It attempts to argue that political obedience and a moderate separation between state and church may help to alleviate the state-church conflict in China. The government should no作者: paroxysm 時間: 2025-3-26 04:42
Augustine and Gallicanism to higher powers”), and (2) the corporate character of Christ’s grant in Matthew 16:19 (“Whatsoever thou shalt bind upon earth, it shall be bound also in the heavens”). Relying on the seventeenth-century Gallican Edmond Richer, I argue that Augustinian theses regarding civil and ecclesiastical powe作者: acclimate 時間: 2025-3-26 09:18 作者: novelty 時間: 2025-3-26 13:39
Augustinian Liberalismultural atrophy, environmental collapse, and spiritual atomization. If they are right, liberalism is no longer a viable organizing principle for modern political and economic systems. But the critique depends on a selective definition of liberalism. The real question is: which version of liberalism 作者: ungainly 時間: 2025-3-26 20:51 作者: deficiency 時間: 2025-3-26 23:05
Augustine’s Call to Citizenshipousehold in COG XIX.14–16 is where divergent strands of Augustine’s political teaching, including his opposing definitions of a republic in 19.21 and 19.24, begin together. I propose that when Augustine says that the household “ought to be the beginning, or a little part, of the city,” he is referen作者: Landlocked 時間: 2025-3-27 03:37 作者: 無禮回復 時間: 2025-3-27 06:17
Pride in a Time of Crisisthan nature has assigned us. The question I press is whether, in order to understand our politics, we need a concept whose application to political life presupposes a hierarchy of metaphysical status within which we human beings try to situate ourselves, or whether concepts which appeal to some othe作者: 決定性 時間: 2025-3-27 13:20
Augustine and Contemporary Political Theory: Toward an Augustinian Republicanisms for their constructive and critical purposes. This chapter surveys the three most influential varieties of political Augustinianism within contemporary political theory, including the realism of Reinhold Niebuhr and Herbert Deane; the liberalism of Robert Markus, Paul Weithman, and Eric Gregory; a作者: 有限 時間: 2025-3-27 17:16 作者: Salivary-Gland 時間: 2025-3-27 21:43 作者: MORT 時間: 2025-3-28 01:16
Spiritual Ends and Temporal Power: An Integralist Reading of a kind of Christian anarchism, in which coercive government is seen as always opposed to the City of God. Instead, I argue that medieval political Augustinianism was authentically Augustinian in holding that political rule can be just when it is brought into an ordered relationship with the spiritual hierarchy.作者: 干涉 時間: 2025-3-28 04:30 作者: 無所不知 時間: 2025-3-28 07:03
Augustine’s Call to Citizenshipcing . cities, heavenly and earthly. In the household one learns to practice loving consideration of others’ spiritual needs, along lines of authority that are unnatural but necessary. Thus, the household is a school of citizenship that reminds us of our homelessness in this mortal life.作者: 無能力 時間: 2025-3-28 11:19
Augustine and Contemporary Political Theory: Toward an Augustinian Republicanismnd the communitarianism of John Milbank and Stanley Hauerwas. It also identifies a fourth and emerging strand—republicanism—that might be better equipped to diagnose and address the crises of our age.作者: facetious 時間: 2025-3-28 18:30
Book 2021er Augustine and Gallicanism, civil religion, and Martin Luther King, Jr., this volume expands the boundaries of Augustine scholarship through a consideration of subjects at the heart of contemporary political theory..作者: LATER 時間: 2025-3-28 22:23
Feng Zhu,Alisdair R. Fernie,Federico Scossa King’s letter provides theoretical and practical guidance to those seeking an understanding of the moral obligations of citizens, and in doing so demonstrates both the continued relevance of Augustinian thought to modern politics and the continued relevance of natural law in a world dominated by positive law.作者: CESS 時間: 2025-3-29 00:15 作者: 對待 時間: 2025-3-29 05:14 作者: 暴行 時間: 2025-3-29 07:21 作者: 斜坡 時間: 2025-3-29 14:58
Regelungsinteressen – wer will was warum?cing . cities, heavenly and earthly. In the household one learns to practice loving consideration of others’ spiritual needs, along lines of authority that are unnatural but necessary. Thus, the household is a school of citizenship that reminds us of our homelessness in this mortal life.作者: 痛苦一下 時間: 2025-3-29 18:56
Chad C. Collier,Christie E. Williamsnd the communitarianism of John Milbank and Stanley Hauerwas. It also identifies a fourth and emerging strand—republicanism—that might be better equipped to diagnose and address the crises of our age.作者: 組成 時間: 2025-3-29 21:38 作者: 陰謀小團體 時間: 2025-3-30 01:30 作者: 不如樂死去 時間: 2025-3-30 07:06 作者: 含水層 時間: 2025-3-30 08:44 作者: ingenue 時間: 2025-3-30 15:47
Minako Imamura,Momoko Horikoshi,Shiro Maedaeaval, devastating pandemics, growing income inequality, rampant political cynicism, and threats of environmental degradation, discloses that the crisis extends beyond foreign peril or economic instability. It concerns the underpinning of social order itself.作者: 極微小 時間: 2025-3-30 18:14
,Editors’ Introduction,eaval, devastating pandemics, growing income inequality, rampant political cynicism, and threats of environmental degradation, discloses that the crisis extends beyond foreign peril or economic instability. It concerns the underpinning of social order itself.作者: HERTZ 時間: 2025-3-30 22:49
Book 2021 upheaval. It covers themes of selfhood, church and state, education, liberalism, realism, and 20th-century thinkers. The contributors enhance our understanding of Augustine’s thought by heightening awareness of his relevance to diverse political, ethical, and sociological questions. Bringing togeth作者: Infantry 時間: 2025-3-31 04:16 作者: EWER 時間: 2025-3-31 05:21
https://doi.org/10.1007/978-1-62703-447-0n political obedience to the government and recognize its authority on secular affairs. While focusing on religious affairs, the house churches should not deliberately challenge the government’s political ideology.作者: cornucopia 時間: 2025-3-31 09:30
