標(biāo)題: Titlebook: Atheist Secularism and its Discontents; A Comparative Study Tam T. T. Ngo (Research Fellow),Justine B. Quijada Book 2015 The Editor(s) (if [打印本頁] 作者: Hemochromatosis 時間: 2025-3-21 19:07
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書目名稱Atheist Secularism and its Discontents網(wǎng)絡(luò)公開度學(xué)科排名
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書目名稱Atheist Secularism and its Discontents讀者反饋學(xué)科排名
作者: chalice 時間: 2025-3-21 23:57
,M?dchen und Frauen im Jugendverband,gical vacuum left by the collapse of Communism. In this chapter, I will suggest that while these expectations have largely proved fruitless, the approach towards religious art as a visual model of the unity between religion and secularism could lead into a more promising direction. This is where Russian religious philosophy could prove useful.作者: Esophagitis 時間: 2025-3-22 01:49
2662-2580 tegral to the global experience of secularism. Bringing together leading researchers whose work spans the Eurasian continent, it shows that appropriating religion was central to Communist political practices.978-1-137-43838-6Series ISSN 2662-2580 Series E-ISSN 2662-2599 作者: Morsel 時間: 2025-3-22 07:47
https://doi.org/10.1007/978-3-658-15767-8d it diverge from it? Were those divergences a further development of Soviet ideas, or were they a fundamental break from them? What was the authorities’ attitude towards neo-pagan activity? What place did the neo-pagans occupy within the Soviet system? What was the attitude of Soviet intellectuals towards Neo-paganism?作者: Ganglion 時間: 2025-3-22 08:52
Perun vs Jesus Christ: Communism and the Emergence of Neo-paganism in the USSRd it diverge from it? Were those divergences a further development of Soviet ideas, or were they a fundamental break from them? What was the authorities’ attitude towards neo-pagan activity? What place did the neo-pagans occupy within the Soviet system? What was the attitude of Soviet intellectuals towards Neo-paganism?作者: Mundane 時間: 2025-3-22 15:17 作者: 禍害隱伏 時間: 2025-3-22 18:11 作者: 沙漠 時間: 2025-3-22 22:15 作者: synchronous 時間: 2025-3-23 02:27 作者: intangibility 時間: 2025-3-23 06:48
,M?dchen und Frauen im Jugendverband,eral capitalism and Christianity. This paper analyzes Korean evangelical “capacity to aspire” in Appadurai’s terms. By examining North Korean migrants’ conversion narratives, I demonstrate that the seemingly teleological life and social transitions from socialism to liberal capitalism are indeed ambivalent and ambiguous.作者: Endoscope 時間: 2025-3-23 13:17
North Korea’s Culture of Commemorationduty. Its effort, in fact, went well beyond those of earlier European exemplars and brought the cemeteries of fallen soldiers and memorials dedicated to their memory to the center of postwar communal ritual lives and the village moral landscape.作者: 符合國情 時間: 2025-3-23 15:22 作者: 夜晚 時間: 2025-3-23 18:43 作者: 形容詞詞尾 時間: 2025-3-24 02:03
Introduction: Atheist Secularism and Its Discontentsd that every night in her dreams she met Uncle Ho, who taught her “the way of Ho Chi Minn”. When she woke up, she wrote down these teachings, using a popular Vietnamese traditional poem form. Very soon, a growing crowd began to gather around her, honoring her as the Master (Thay), and seeking healin作者: 輕快走過 時間: 2025-3-24 04:09 作者: 下邊深陷 時間: 2025-3-24 09:23
The Socialist Interregnum and Buddhist Resurgence in Laosing of Marx and Engels’ statement in the . that “religion is the opium of the people,” and arises from the fact that communist revolutionaries have usually been radical modernists, on the side of science and progress and against “backward feudal beliefs.” In an earlier essay on Buddhism and revoluti作者: INCH 時間: 2025-3-24 10:51 作者: 串通 時間: 2025-3-24 15:59 作者: Infelicity 時間: 2025-3-24 22:06 作者: Irrigate 時間: 2025-3-25 01:32 作者: Spartan 時間: 2025-3-25 03:51
Apologetics of Religion and Science: Conversion Projects in Contemporary ChinaChina are not merely in a process of revitalization but have entered a state of rapid growth and transformation. The phrases “l(fā)ate socialism,” “market socialism,” “red capitalism,” and “post-Communism,” are frequently used to emphasize the diminishing public popularity of Communism in China. However作者: Density 時間: 2025-3-25 09:35
Perun vs Jesus Christ: Communism and the Emergence of Neo-paganism in the USSR unintentionally caused a revival of paganism. I will address the following themes: how exactly did Neo-paganism converge with Soviet ideology? How did it diverge from it? Were those divergences a further development of Soviet ideas, or were they a fundamental break from them? What was the authoriti作者: 控制 時間: 2025-3-25 14:04 作者: 吝嗇性 時間: 2025-3-25 16:05
The Role of Religious Art in Post-Communist Russiabetween art and religion that the Bolsheviks had attempted to sever was re-established during and after the Gorbachev era. At the same time, the religious art of the past, just as Russian religious philosophy from the 19th and early 20th centuries, was burdened with the task of filling in the ideolo作者: 木訥 時間: 2025-3-25 20:51 作者: VICT 時間: 2025-3-26 04:04 作者: 殘暴 時間: 2025-3-26 06:54 作者: 變化 時間: 2025-3-26 09:08 作者: squander 時間: 2025-3-26 13:33
The Socialist Interregnum and Buddhist Resurgence in Laosience in Europe gave secular fundamentalism there a sharp and uncompromising edge. Faced by an almost monolithic monotheism, its target was clear and unambiguous. Elsewhere, however, revolutionaries were immersed in societies where beliefs and practices were diverse and boundaries were ambiguous.作者: Acetaminophen 時間: 2025-3-26 17:15
Secularization without Secularism: The Political-Religious Configuration of Post-1989 Chinam, Taoism, Islam, Catholicism, and Protestantism). Some recent non-official surveys showed that there could be up to 300 million religious believers in China, accounting for more than 31 percent of the adult population, in both urban and rural areas.. The accuracy of these statistics may be conteste作者: 范例 時間: 2025-3-26 22:53
Was Soviet Society Secular? Undoing Equations between Communism and Religionart of everyday life. Rather than thinking of faith as necessarily religious, the dictionary asks readers to recognize the “orienting and mobilizing powers” of “the faith of progressive forces in the necessity and righteousness of their struggle, […] in their strength and final victory” (Kosing, 198作者: PANG 時間: 2025-3-27 03:01 作者: 使迷醉 時間: 2025-3-27 07:56
Awkward Secularity between Atheism and New Religiosity in Post-Soviet Kyrgyzstancertainties and dissatisfactions, the term also pinpointed epistemological conundrums. The official truths that together represented “communist ideology” had lost their institutional backing and were challenged by new sets of ideas. In order to illustrate the destabilizing character of this process 作者: 業(yè)余愛好者 時間: 2025-3-27 11:14 作者: Magisterial 時間: 2025-3-27 15:13 作者: 連鎖,連串 時間: 2025-3-27 18:22
Frauenf?rderung ist ein Marathonnd urban population, played an important role in the struggle against colonialism and foreign intervention, and established themselves as part of Vietnam’s national landscape before the Communists gained complete control over Vietnam in 1975.作者: 表皮 時間: 2025-3-28 01:09 作者: 專橫 時間: 2025-3-28 03:17
https://doi.org/10.1007/978-3-658-10910-3m, Taoism, Islam, Catholicism, and Protestantism). Some recent non-official surveys showed that there could be up to 300 million religious believers in China, accounting for more than 31 percent of the adult population, in both urban and rural areas.. The accuracy of these statistics may be conteste作者: Between 時間: 2025-3-28 08:16 作者: obnoxious 時間: 2025-3-28 13:28 作者: 沉思的魚 時間: 2025-3-28 18:39
https://doi.org/10.1007/978-3-658-07264-3certainties and dissatisfactions, the term also pinpointed epistemological conundrums. The official truths that together represented “communist ideology” had lost their institutional backing and were challenged by new sets of ideas. In order to illustrate the destabilizing character of this process 作者: flaunt 時間: 2025-3-28 20:43 作者: adulterant 時間: 2025-3-29 02:01 作者: 放肆的你 時間: 2025-3-29 04:56 作者: CHIDE 時間: 2025-3-29 08:14 作者: 取回 時間: 2025-3-29 13:02 作者: 樸素 時間: 2025-3-29 16:25
https://doi.org/10.1007/978-3-662-63665-7 political life. In most cases, these sites of memory are regarded as an emblematic object that represents the authority and integrity of the nation-state. This is evident not only in Europe and North America, but also in many parts of the non-Western, postcolonial world. The same is true in revolut作者: Tidious 時間: 2025-3-29 22:55 作者: insurrection 時間: 2025-3-30 01:11
Problemstellung und Bestandsaufnahme,China are not merely in a process of revitalization but have entered a state of rapid growth and transformation. The phrases “l(fā)ate socialism,” “market socialism,” “red capitalism,” and “post-Communism,” are frequently used to emphasize the diminishing public popularity of Communism in China. However作者: 引起痛苦 時間: 2025-3-30 07:23
https://doi.org/10.1007/978-3-658-15767-8 unintentionally caused a revival of paganism. I will address the following themes: how exactly did Neo-paganism converge with Soviet ideology? How did it diverge from it? Were those divergences a further development of Soviet ideas, or were they a fundamental break from them? What was the authoriti作者: 充滿裝飾 時間: 2025-3-30 11:39 作者: incite 時間: 2025-3-30 16:24
