標(biāo)題: Titlebook: Atheism Considered; A Survey of the Rati C.M. Lorkowski Textbook 2021 The Editor(s) (if applicable) and The Author(s), under exclusive lice [打印本頁] 作者: CHORD 時(shí)間: 2025-3-21 19:54
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作者: 嚴(yán)厲譴責(zé) 時(shí)間: 2025-3-21 22:43 作者: 館長(zhǎng) 時(shí)間: 2025-3-22 04:15
https://doi.org/10.1007/978-3-476-03162-4n of order, since order has the power to explain all other apparent design. To do so, Lorkowski divides such considerations into an argument from the bare existence of order and an argument from specific, purposive order. Both are revealed to have significant unjustified assumptions, motivating their reasonable rejection by the atheist naturalist.作者: 向下五度才偏 時(shí)間: 2025-3-22 06:09 作者: CRUC 時(shí)間: 2025-3-22 10:54
Design Arguments,n of order, since order has the power to explain all other apparent design. To do so, Lorkowski divides such considerations into an argument from the bare existence of order and an argument from specific, purposive order. Both are revealed to have significant unjustified assumptions, motivating their reasonable rejection by the atheist naturalist.作者: antenna 時(shí)間: 2025-3-22 14:12 作者: LUDE 時(shí)間: 2025-3-22 17:43
Moralistik und gesellschaftliche Norm,ain that their religion is better supported or more reasonable. Yet if this were true, we would expect to observe certain trends in membership and conversions that simply are not born out by the data.作者: 瘋狂 時(shí)間: 2025-3-22 22:39 作者: 充足 時(shí)間: 2025-3-23 02:23
Literatur des 18. Jahrhunderts,astly, the author points out the fundamentally asymmetrical nature of the evidence provided by religious experience, that even if it is sufficient for the subject to believe, this in no way transfers to someone who receives mere testimony of the experience.作者: Introvert 時(shí)間: 2025-3-23 05:45
Conclusions Regarding Existential Natural Theology,if such a worldview cannot or should not be motivated. Lorkowski argues that, even though these arguments fail as conversion pieces, they may still be valuable for both the theist and the atheist by drawing out the most defensible versions of theism.作者: 釋放 時(shí)間: 2025-3-23 11:10 作者: anaerobic 時(shí)間: 2025-3-23 17:51 作者: legislate 時(shí)間: 2025-3-23 21:12 作者: CRP743 時(shí)間: 2025-3-24 00:19
https://doi.org/10.1007/978-3-8350-9677-6oduction to these topics that at the same time aids in the development of an informed worldview, rather than as the final word on the subject or a collection of fodder to be employed against religion.作者: 窩轉(zhuǎn)脊椎動(dòng)物 時(shí)間: 2025-3-24 03:45 作者: 諷刺 時(shí)間: 2025-3-24 09:07
Franz?sische Literatur des 19. Jahrhunderts that we cannot apply reason to theological matters. Finally, the author briefly outlines how arguments are to be evaluated generally before situating natural theology of this type into the Western tradition.作者: amorphous 時(shí)間: 2025-3-24 11:30 作者: Oratory 時(shí)間: 2025-3-24 15:22
https://doi.org/10.1007/978-3-476-03163-1ies inherent to positing a god as a metaphysically necessary ultimate cause. Lastly, to both emphasize how problematic the concept is and as an introduction to the reader, Lorkowski includes an appendix of twenty worries regarding the impossibility of standard conceptions of a deity.作者: Arthr- 時(shí)間: 2025-3-24 20:26
Peter Brockmeier,Hermann H. Wetzelthreatens the basic precepts of morality by making all suffering good. Lastly, Lorkowski briefly discusses some attempts to circumvent the Problem without actually solving it and points out difficulties that such positions entail.作者: 辯論 時(shí)間: 2025-3-25 02:54 作者: acrophobia 時(shí)間: 2025-3-25 06:04
Elisabeth Arend,Wolfgang Asholt,Jürgen Grimmrrect religion or one correct path to the ultimate. After doing so, Lorkowski then briefly discusses the kinds of actual, historical harm that religious dogma has caused before isolating the major contributors that must be avoided—intolerance, fanaticism, textual fundamentalism, and a focus on principles other than morality.作者: 使害羞 時(shí)間: 2025-3-25 09:59 作者: 游行 時(shí)間: 2025-3-25 15:25 作者: 來就得意 時(shí)間: 2025-3-25 16:03 作者: 遍及 時(shí)間: 2025-3-25 20:19
Textbook 2021worldview, C.M. Lorkowski charitably refutes the classical arguments for the existence of god, pointing out flaws in their underlying reasoning and highlighting difficulties inherent to revealed sources. ?In place of a theistic worldview, he argues for adopting a naturalistic one, highlighting natur作者: 來自于 時(shí)間: 2025-3-26 00:41
Introduction and Overview,oduction to these topics that at the same time aids in the development of an informed worldview, rather than as the final word on the subject or a collection of fodder to be employed against religion.作者: 無思維能力 時(shí)間: 2025-3-26 07:05
The Burden of Proof,stence claim that is neither normally accessible nor supported by scholarly consensus, and further posits an existence very unlike those found in shared neutral evidence, they, rather than the atheist naturalist, must accept the burden of proof in defending their view.作者: intrigue 時(shí)間: 2025-3-26 12:13
Theology and Reason, that we cannot apply reason to theological matters. Finally, the author briefly outlines how arguments are to be evaluated generally before situating natural theology of this type into the Western tradition.作者: 希望 時(shí)間: 2025-3-26 14:44 作者: connoisseur 時(shí)間: 2025-3-26 19:06 作者: 膠水 時(shí)間: 2025-3-26 23:38
,The Problems of Evil—Logical, Evidential, and Moral,threatens the basic precepts of morality by making all suffering good. Lastly, Lorkowski briefly discusses some attempts to circumvent the Problem without actually solving it and points out difficulties that such positions entail.作者: 心胸狹窄 時(shí)間: 2025-3-27 04:23
Challenges to Sacred Texts,m such problems are first that the evidence provided by these texts is inadequate to change or impugn the position of nonbelievers and second, that the believer must jettison a literalist position and instead seek a holistic, reasoned interpretation of the text if they are to find value in it.作者: 分期付款 時(shí)間: 2025-3-27 08:32
Moral Critiques to Religion,rrect religion or one correct path to the ultimate. After doing so, Lorkowski then briefly discusses the kinds of actual, historical harm that religious dogma has caused before isolating the major contributors that must be avoided—intolerance, fanaticism, textual fundamentalism, and a focus on principles other than morality.作者: nauseate 時(shí)間: 2025-3-27 11:11
Personal Survival and the Afterlife,fficient evidence for such a system, there are important moral objections regarding justice and fairness that threaten to undercut any notion of personal survival. Given this and other problems, the nonbeliever is perfectly rational in the rejection of such depictions.作者: Harness 時(shí)間: 2025-3-27 14:05 作者: 組裝 時(shí)間: 2025-3-27 19:39 作者: 使更活躍 時(shí)間: 2025-3-28 00:38
Textbook 2021ar assumptions, sacrifices nothing in terms of ethics or meaning.? Instead, morality ultimately proves more important than religion and does not rely on it. Appropriate for classroom use, this book is meant to cultivate understanding, tolerance, and fruitful dialogue between believers and nonbelievers. .作者: 憤世嫉俗者 時(shí)間: 2025-3-28 06:09
Introduction and Overview,ntroduction written from an atheistic perspective. It then summarizes the six major parts of the book while connecting them to the goals of the text (understanding the reasonableness of the rejection of religion) while emphasizing how the book should and should not be read. It is intended as an intr作者: 消瘦 時(shí)間: 2025-3-28 07:28 作者: MUMP 時(shí)間: 2025-3-28 13:17
Atheism and Atheists,nited States. The author presents numbers and patterns within the population and provides a depiction of the Average American Atheist in profile. Lastly, Lorkowski presents some of the difficulties American atheists face, including their vilification and the Christian leanings of the governments of 作者: IST 時(shí)間: 2025-3-28 14:42 作者: Arteriography 時(shí)間: 2025-3-28 19:41 作者: obtuse 時(shí)間: 2025-3-29 01:59
Ontological Arguments,or then shows that even the common features of the ontological argument have led many, including theists, to reject it. After this, Lorkowski uses a historical approach to generalize three types of ontological argument, two of which have been thoroughly refuted by Kantian objections. This lets the a作者: CHASE 時(shí)間: 2025-3-29 04:03 作者: geriatrician 時(shí)間: 2025-3-29 11:02 作者: 向外供接觸 時(shí)間: 2025-3-29 13:34 作者: milligram 時(shí)間: 2025-3-29 18:57
The Concept(s) of God, entail different problems, the author’s primary focus is on difficulties inherent to the concept of virtually any creator deity. These include the absolute foreignness of the being that is posited, the dilemma created by positing an eternal person either temporally or atemporally, and the difficult作者: Crepitus 時(shí)間: 2025-3-29 21:53 作者: 身體萌芽 時(shí)間: 2025-3-30 03:23
The Character of Revelation,iracles. The author then emphasizes why an analysis of these sources is crucial in terms of potential consequences and as the most common source of belief. Lastly, Lorkowski raises an important challenge to revealed religion. The author first argues that the sheer variety of religious beliefs entail作者: indecipherable 時(shí)間: 2025-3-30 05:34 作者: 鐵塔等 時(shí)間: 2025-3-30 08:27 作者: BIBLE 時(shí)間: 2025-3-30 13:34
Challenges to Religious Experience,f in a higher power, specifically, the direct perception of the divine. Lorkowski raises substantive problems against such experiences. First, the author points out that, because such events are private, mental phenomena, natural explanations, especially hallucinations and self-hypnosis, cannot be a作者: Biomarker 時(shí)間: 2025-3-30 20:31
Moral Critiques to Religion,Lorkowski turns to common religious themes that lead to pernicious morality. However, to avoid stereotyping or overgeneralizing religion, the author first distinguishes the forms of religion more likely to cultivate bad morality—those that focus on belief over action and those that allow only one co作者: 碳水化合物 時(shí)間: 2025-3-30 22:39
Personal Survival and the Afterlife,ypes—resurrection, afterlife, and reincarnation, and emphasizes that none are actually entailed by belief in a higher power alone. Lorkowski then goes on to show that without religious assumptions about higher powers, there is no good reason to believe in personal survival. But even if there were su作者: 放縱 時(shí)間: 2025-3-31 04:47 作者: 外表讀作 時(shí)間: 2025-3-31 08:36 作者: EVICT 時(shí)間: 2025-3-31 12:49
ately proves more important than religion and does not rely on it. Appropriate for classroom use, this book is meant to cultivate understanding, tolerance, and fruitful dialogue between believers and nonbelievers. .978-3-030-56207-6978-3-030-56208-3作者: 極力證明 時(shí)間: 2025-3-31 17:14 作者: 有花 時(shí)間: 2025-3-31 20:08
978-3-030-56207-6The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl作者: BOGUS 時(shí)間: 2025-3-31 23:18 作者: Euphonious 時(shí)間: 2025-4-1 02:11
http://image.papertrans.cn/b/image/163928.jpg作者: 好開玩笑 時(shí)間: 2025-4-1 08:49
https://doi.org/10.1007/978-3-8350-9677-6g higher powers. After this, the author argues that we should form our beliefs based on evidence, and that faith-based belief is often irresponsible because our beliefs have consequences to others. As such, our ideal goal should be to proportion all beliefs according to evidential support, evaluating them objectively and dispassionately.作者: 導(dǎo)師 時(shí)間: 2025-4-1 11:35
https://doi.org/10.1007/978-3-476-05504-0nited States. The author presents numbers and patterns within the population and provides a depiction of the Average American Atheist in profile. Lastly, Lorkowski presents some of the difficulties American atheists face, including their vilification and the Christian leanings of the governments of the United States.作者: alliance 時(shí)間: 2025-4-1 18:02 作者: 艱苦地移動(dòng) 時(shí)間: 2025-4-1 21:13
Atheism and Atheists,nited States. The author presents numbers and patterns within the population and provides a depiction of the Average American Atheist in profile. Lastly, Lorkowski presents some of the difficulties American atheists face, including their vilification and the Christian leanings of the governments of the United States.
