派博傳思國際中心

標(biāo)題: Titlebook: Asian and Pacific Cosmopolitans; Self and Subject in Kathryn Robinson Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Lim [打印本頁]

作者: Tyler    時間: 2025-3-21 17:08
書目名稱Asian and Pacific Cosmopolitans影響因子(影響力)




書目名稱Asian and Pacific Cosmopolitans影響因子(影響力)學(xué)科排名




書目名稱Asian and Pacific Cosmopolitans網(wǎng)絡(luò)公開度




書目名稱Asian and Pacific Cosmopolitans網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Asian and Pacific Cosmopolitans被引頻次




書目名稱Asian and Pacific Cosmopolitans被引頻次學(xué)科排名




書目名稱Asian and Pacific Cosmopolitans年度引用




書目名稱Asian and Pacific Cosmopolitans年度引用學(xué)科排名




書目名稱Asian and Pacific Cosmopolitans讀者反饋




書目名稱Asian and Pacific Cosmopolitans讀者反饋學(xué)科排名





作者: etidronate    時間: 2025-3-21 22:24
Melvin Fitting,Richard L. Mendelsohngh his organization, the Samaritan’s Purse, Graham aimed to use Iraq as a field in which to spread the Christian message: ‘I believe as we work, God will always give us opportunities to tell others about his Son … We are there to reach out to love them and to save them, and as a Christian, I do this in the name of Jesus Christ’ (Waldman 2003)..
作者: AVID    時間: 2025-3-22 02:03
Convergence of the first-passage processes, return visits of migrant Hmong in ‘the West’, originally cross-border shifting cultivators from Laos, to their homelands in Laos or Vietnam, the neighbouring zone of Thailand or their original homelands in southern China. What are the effects of these visits on local identities and communities?
作者: 侵蝕    時間: 2025-3-22 07:23
Billy Graham in the South Seasgh his organization, the Samaritan’s Purse, Graham aimed to use Iraq as a field in which to spread the Christian message: ‘I believe as we work, God will always give us opportunities to tell others about his Son … We are there to reach out to love them and to save them, and as a Christian, I do this in the name of Jesus Christ’ (Waldman 2003)..
作者: 分開如此和諧    時間: 2025-3-22 10:56

作者: 缺乏    時間: 2025-3-22 13:45
way that migrant lives express the complex interplay of local and global processes in the post-Cold War era, and collectively questioning the novelty of the ‘global age‘ in this region.978-1-349-28462-7978-0-230-59204-9
作者: 財產(chǎn)    時間: 2025-3-22 17:45

作者: innate    時間: 2025-3-22 22:30

作者: adjacent    時間: 2025-3-23 03:39
Moving Stories: Beyond the Local in Ethnography and Fictionngra, Northwest India, for almost twenty years: long enough to know that mentioning a crow’s polluting touch was a euphemism for menstruation among high-caste women. Charity, though, the fictional blonde anthropologist of Kangra whom I was trying to imagine into being, was for Vidhya clearly a misguided outsider, both childlike and earnest.
作者: 收養(yǎng)    時間: 2025-3-23 06:16
Introduction: Asian and Pacific Cosmopolitans: Self and Subject in Motionook take up questions of subjectification and selfhood in the context of ‘sites of crossing’, exploring the consequences for processes of identification in parts of the world beyond the West. These sites exemplify the ‘sticky materiality’ (Tsing 2005) of the ‘friction’ of local/global encounters. Su
作者: 商談    時間: 2025-3-23 13:13
‘Self’ and ‘Subject’ in Southeast Asian Literature in the Global Ageance writer about Southeast Asian literature and history who is continually looking for ways of generating interest in the importance of literature as a form of cultural expression where historical realities are represented and social problems are debated. Also in the background is my work with Keit
作者: 浮雕寶石    時間: 2025-3-23 17:33

作者: 偏見    時間: 2025-3-23 20:10

作者: APO    時間: 2025-3-24 01:42
Sufi Regional Cults in South Asia and Indonesia: Towards a Comparative Analysisthe sacred indexical events — the rituals — that coordinate and revitalize organizational and symbolic unities and enable managerial and logistical planning and decision making. Comparison requires that we examine the way in which these four dimensions of ritual sanctification and performance are li
作者: CLEAR    時間: 2025-3-24 04:15
Identities in a Culture of Circulation: Performing Selves in Filipina Migrationgher returns for labour offered by uneven development (Hugo 2002). Women from the poorer nations, particularly the Philippines and Indonesia, went to Singapore, Hong Kong and urban Malaysia. Female migrants from the Philippines used these Southeast Asian cities as entry points for global labour mark
作者: 外貌    時間: 2025-3-24 08:57
https://doi.org/10.1007/978-1-4684-0357-2ook take up questions of subjectification and selfhood in the context of ‘sites of crossing’, exploring the consequences for processes of identification in parts of the world beyond the West. These sites exemplify the ‘sticky materiality’ (Tsing 2005) of the ‘friction’ of local/global encounters. Su
作者: 失望昨天    時間: 2025-3-24 14:34

作者: OTHER    時間: 2025-3-24 15:57
Background: Propositional Tableaus0 people had died in the riots, many of them burned to death when trapped by demonstrators in supermarkets (. 2000).. The artist began the performance by weaving slowly among the figures, in his characteristic performance state of semi-trance, kneeling in respect to each figure as if to a parent or
作者: 不連貫    時間: 2025-3-24 19:59
Melvin Fitting,Richard L. Mendelsohnderided unbelievers like those to the north, who, she said, had heard the Christian message but had not acted upon it: these people, she argued, were as stubborn and ignorant as those who still practised Aida Gi.
作者: aviator    時間: 2025-3-25 00:10
Description of Program Propertiesthe sacred indexical events — the rituals — that coordinate and revitalize organizational and symbolic unities and enable managerial and logistical planning and decision making. Comparison requires that we examine the way in which these four dimensions of ritual sanctification and performance are li
作者: crutch    時間: 2025-3-25 05:10
Main Properties of Program Schemasgher returns for labour offered by uneven development (Hugo 2002). Women from the poorer nations, particularly the Philippines and Indonesia, went to Singapore, Hong Kong and urban Malaysia. Female migrants from the Philippines used these Southeast Asian cities as entry points for global labour mark
作者: 別炫耀    時間: 2025-3-25 08:37
Introduction: Asian and Pacific Cosmopolitans: Self and Subject in Motionpast two decades, ‘the acceleration of global economic restructuring … new transnational media, increasing flows of migrants, and proliferations of civil wars and humanitarian crises in the wake of the cold war’ have ‘set the stage for the revitalization of cosmopolitanism’ (Calhoun 2002, pp. 885–88
作者: Chromatic    時間: 2025-3-25 13:10

作者: MIRE    時間: 2025-3-25 19:27
Art and Identity Politics: Nation, Religion, Ethnicity, Elsewhered cultures now?’ he asked. ‘In Lagos or Paris, San Francisco or Bombay’, replied Hannerz, ‘[in] cities with slums and skyscrapers. … They are the cultures of cities, nations, and the world system, rather than of villages or bands.’ Work in these places, Hannerz continued,
作者: 灰心喪氣    時間: 2025-3-25 21:48

作者: 不整齊    時間: 2025-3-26 01:20

作者: 無價值    時間: 2025-3-26 05:00
Billy Graham in the South Seas proselytize among the population. Foremost among them was the outspoken Franklin Graham, son of Billy Graham, and heir to his father’s evangelical dynasty. Previously, Franklin Graham had condemned Islam as a ‘wicked religion’ and had made other inflammatory statements which enraged Muslims in the
作者: 加強防衛(wèi)    時間: 2025-3-26 09:56
A Cultural Revival and the Custom of Christianity in Papua New Guineao a sermon by an expatriate missionary from the Asia Pacific Christian Mission (APCM). She was addressing a women’s conference held by the Evangelical Church of Papua New Guinea (ECPNG). I had been in the area for only a couple of months, living in a village to the south of Uladu called Tai, and had
作者: exacerbate    時間: 2025-3-26 15:11

作者: GULLY    時間: 2025-3-26 17:58
The Dragon Dance: Shifting Meanings of Chineseness in Indonesiaand culture, which lasted for almost three decades during the New Order period (1966–98), was lifted in 2000. In 2004 Chinese New Year was formally declared a national holiday, and in 2006, the state officially acknowledged Confucian marriages. These official gestures have not only welcomed Chinese
作者: 同位素    時間: 2025-3-26 21:05
Identities in a Culture of Circulation: Performing Selves in Filipina Migrationy the government during the 1970s, by the end of the twentieth century the nation had the largest flows of migrant workers in the global economy (Tyner and Donaldson 1999, p. 217) and the largest per capita number of female contract workers overseas (Boyle 2002; Mills 2003). This export of female wo
作者: 表主動    時間: 2025-3-27 03:12
Transporting Culture Across Borders — the Hmongitical and cultural frontiers but also to geographically bounded national sovereignty itself. This chapter considers effects of the recent diaspora of the Hmong of Laos to ‘the four corners of the world’, and endeavours to make some assessment of the significance of their attempts to renew or mainta
作者: 凹處    時間: 2025-3-27 08:24
Book 2007This new collection of essays explores questions of subjectification, selfhood and identity in the contemporary Asia Pacific, examining the way that migrant lives express the complex interplay of local and global processes in the post-Cold War era, and collectively questioning the novelty of the ‘global age‘ in this region.
作者: 牢騷    時間: 2025-3-27 13:20

作者: Aggrandize    時間: 2025-3-27 15:02

作者: 刺耳    時間: 2025-3-27 19:25
Melvin Fitting,Richard L. Mendelsohnd cultures now?’ he asked. ‘In Lagos or Paris, San Francisco or Bombay’, replied Hannerz, ‘[in] cities with slums and skyscrapers. … They are the cultures of cities, nations, and the world system, rather than of villages or bands.’ Work in these places, Hannerz continued,
作者: RAG    時間: 2025-3-28 01:13

作者: Exposure    時間: 2025-3-28 02:34

作者: 違抗    時間: 2025-3-28 10:00
Melvin Fitting,Richard L. Mendelsohnd cultures now?’ he asked. ‘In Lagos or Paris, San Francisco or Bombay’, replied Hannerz, ‘[in] cities with slums and skyscrapers. … They are the cultures of cities, nations, and the world system, rather than of villages or bands.’ Work in these places, Hannerz continued,
作者: Expiration    時間: 2025-3-28 14:30

作者: 大包裹    時間: 2025-3-28 17:25

作者: 颶風(fēng)    時間: 2025-3-28 21:26

作者: 單純    時間: 2025-3-29 01:06

作者: 拖網(wǎng)    時間: 2025-3-29 03:42
Description of Program Propertiess in many ways to seek the global in the local rather than the local in the global. Either way, charting difference and similarity in Sufism as an embodied tradition requires attention beyond mystical philosophical and ethical ideas to the ritual performances and religious organizational patterns th
作者: 送秋波    時間: 2025-3-29 08:19
Main Properties of Program Schemasand culture, which lasted for almost three decades during the New Order period (1966–98), was lifted in 2000. In 2004 Chinese New Year was formally declared a national holiday, and in 2006, the state officially acknowledged Confucian marriages. These official gestures have not only welcomed Chinese
作者: 侵略者    時間: 2025-3-29 13:26
Main Properties of Program Schemasy the government during the 1970s, by the end of the twentieth century the nation had the largest flows of migrant workers in the global economy (Tyner and Donaldson 1999, p. 217) and the largest per capita number of female contract workers overseas (Boyle 2002; Mills 2003). This export of female wo




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