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標(biāo)題: Titlebook: Asian and Asian American Women in Theology and Religion; Embodying Knowledge Pui-lan Kwok Book 2020 The Editor(s) (if applicable) and The A [打印本頁(yè)]

作者: CRUST    時(shí)間: 2025-3-21 17:04
書(shū)目名稱(chēng)Asian and Asian American Women in Theology and Religion影響因子(影響力)




書(shū)目名稱(chēng)Asian and Asian American Women in Theology and Religion影響因子(影響力)學(xué)科排名




書(shū)目名稱(chēng)Asian and Asian American Women in Theology and Religion網(wǎng)絡(luò)公開(kāi)度




書(shū)目名稱(chēng)Asian and Asian American Women in Theology and Religion網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書(shū)目名稱(chēng)Asian and Asian American Women in Theology and Religion被引頻次




書(shū)目名稱(chēng)Asian and Asian American Women in Theology and Religion被引頻次學(xué)科排名




書(shū)目名稱(chēng)Asian and Asian American Women in Theology and Religion年度引用




書(shū)目名稱(chēng)Asian and Asian American Women in Theology and Religion年度引用學(xué)科排名




書(shū)目名稱(chēng)Asian and Asian American Women in Theology and Religion讀者反饋




書(shū)目名稱(chēng)Asian and Asian American Women in Theology and Religion讀者反饋學(xué)科排名





作者: fixed-joint    時(shí)間: 2025-3-21 23:34

作者: 憤慨一下    時(shí)間: 2025-3-22 02:20

作者: 沉默    時(shí)間: 2025-3-22 08:16
Taking Refuge in the Body to Know the Self Anew: Buddhism, Race, and Embodimentch as meditation and yoga can increase the capacity for resilience in the academy. The chapter links somatic awareness to Asian and Asian American discourses aimed at dismantling the simultaneity of the hyper visibility and hyper invisibility in the academy. The author notes her formation as a schol
作者: lanugo    時(shí)間: 2025-3-22 10:30
Finding Home from the In-between Space for a Queer Asian American Christian Womanome as joining a relay of multiple journeys of the forerunners: feminist theo-ethicists who trailblazed the path for decades. The author portrays herself as running the relay filled with embodied wisdom of the forerunners. She shares the embodied knowledge that has guided five critical moments of he
作者: 青春期    時(shí)間: 2025-3-22 13:44

作者: 干旱    時(shí)間: 2025-3-22 20:09

作者: Derogate    時(shí)間: 2025-3-23 00:33

作者: 侵略者    時(shí)間: 2025-3-23 04:46

作者: creditor    時(shí)間: 2025-3-23 08:09
Inheriting Our Sisters’ Wisdom: Kachin Feminist Theologye of the eight tribes in Myanmar. They discuss their encounters with Asian and Asian American scholars and students in the United States, which help them to reflect on their identity as Asian women. Asian feminist theology emerged out of the political, social, and cultural contexts of Asia. They dis
作者: 暫時(shí)中止    時(shí)間: 2025-3-23 09:45
Self-Reflexivity, Knowledge Production, and Cross-Racial SolidarityM) has been an integral part of the author’s intellectual formation as a feminist scholar-teacher: the author’s positionality as a U.S.-based Asian woman, contributions of Asian/American women to her scholarly work, and her ongoing work on Afro/black-Asian connections. Seeking to promote more dialog
作者: Brocas-Area    時(shí)間: 2025-3-23 17:57
Interreligious Learning and Intersectionalityrsectional approach, taking into consideration religious differences as well as class, gender, race, colonialism, and so on. It takes account of community accountability, activism, and the use of arts and rituals in interreligious education. It discusses the challenges of doing interreligious educat
作者: craven    時(shí)間: 2025-3-23 21:44
Subversive Leadership of Asian and Asian American Womening adaptive challenges to deal with changes in uncertain times. The author argues that such a leadership model has long been practiced by Asian American theological women even before the theory was popularized. The leadership model embodied by Asian and Asian American women goes far beyond the mode
作者: 暫時(shí)過(guò)來(lái)    時(shí)間: 2025-3-23 22:17

作者: anticipate    時(shí)間: 2025-3-24 03:22
On Becoming Asian American Christian Ethicistsand coalitional roots of the Asian American movement of the 1960s–1970s. While affirming the relationship between the authors’ social location and the work they produce, they first narrate how they—a mixed race Filipina American and a second-generation Taiwanese American—first came to identify as As
作者: 滔滔不絕的人    時(shí)間: 2025-3-24 08:21

作者: capillaries    時(shí)間: 2025-3-24 11:22
Asian and Asian American Women in Theology and ReligionEmbodying Knowledge
作者: 提升    時(shí)間: 2025-3-24 17:52
https://doi.org/10.1007/978-981-16-0796-7e “embodying knowledge” signals that Asian and Asian American women’s religious scholarship is based on an embodied epistemology and influenced by the authors’ identity formation and social location. Contributors come from different Asian ethnicities and religious backgrounds, and some of them have
作者: BIAS    時(shí)間: 2025-3-24 21:30

作者: Physiatrist    時(shí)間: 2025-3-25 01:32
First Year in a Multilingual Universityragedy, ambiguity, and moral failure while supporting human flourishing and the struggle for justice. In exploring a peripatetic childhood affected by war and dislocation that led the author to a life of activism, she shows how her theological critiques of atonement theology were informed by work wi
作者: 熱心助人    時(shí)間: 2025-3-25 06:07
Lakshmy Ravi Selvaraj,Thasleem Ziyaullahch as meditation and yoga can increase the capacity for resilience in the academy. The chapter links somatic awareness to Asian and Asian American discourses aimed at dismantling the simultaneity of the hyper visibility and hyper invisibility in the academy. The author notes her formation as a schol
作者: infatuation    時(shí)間: 2025-3-25 10:30
Lakshmy Ravi Selvaraj,Thasleem Ziyaullahome as joining a relay of multiple journeys of the forerunners: feminist theo-ethicists who trailblazed the path for decades. The author portrays herself as running the relay filled with embodied wisdom of the forerunners. She shares the embodied knowledge that has guided five critical moments of he
作者: 屈尊    時(shí)間: 2025-3-25 13:11
Robert K. Carruthers ChM, FRCS, FRCS(E)and possibilities of multireligious belonging within an Asian American context, the film provides an occasion to discuss key moments in the author’s own development as a scholar, as well as current challenges and future directions for the study of Asian and Asian American theology and religious stud
作者: maroon    時(shí)間: 2025-3-25 19:33

作者: 一起    時(shí)間: 2025-3-25 23:20

作者: 嫌惡    時(shí)間: 2025-3-26 01:06
Lecture Notes in Computer Sciencealism, persons embodying hybrid identities threaten an exclusive view of the nation from within its boundaries. In the Indian context, the term “Indo-Western” is used to describe persons shuttling between Indian and Western cultural values. The Indian Christian community, and in particular Indian Ch
作者: Pessary    時(shí)間: 2025-3-26 06:09
https://doi.org/10.1007/3-540-09237-4e of the eight tribes in Myanmar. They discuss their encounters with Asian and Asian American scholars and students in the United States, which help them to reflect on their identity as Asian women. Asian feminist theology emerged out of the political, social, and cultural contexts of Asia. They dis
作者: molest    時(shí)間: 2025-3-26 10:08
Axiom Systems for Quantification TheoryM) has been an integral part of the author’s intellectual formation as a feminist scholar-teacher: the author’s positionality as a U.S.-based Asian woman, contributions of Asian/American women to her scholarly work, and her ongoing work on Afro/black-Asian connections. Seeking to promote more dialog
作者: 記憶    時(shí)間: 2025-3-26 16:18

作者: Constitution    時(shí)間: 2025-3-26 20:47
https://doi.org/10.1007/978-3-642-86718-7ing adaptive challenges to deal with changes in uncertain times. The author argues that such a leadership model has long been practiced by Asian American theological women even before the theory was popularized. The leadership model embodied by Asian and Asian American women goes far beyond the mode
作者: mechanical    時(shí)間: 2025-3-26 22:55

作者: harpsichord    時(shí)間: 2025-3-27 04:15
Implementing Tableaux and Resolution,and coalitional roots of the Asian American movement of the 1960s–1970s. While affirming the relationship between the authors’ social location and the work they produce, they first narrate how they—a mixed race Filipina American and a second-generation Taiwanese American—first came to identify as As
作者: 手段    時(shí)間: 2025-3-27 08:28
Asian and Asian American Women in Theology and Religion978-3-030-36818-0Series ISSN 2945-6932 Series E-ISSN 2945-6940
作者: manifestation    時(shí)間: 2025-3-27 13:28
Robert K. Carruthers ChM, FRCS, FRCS(E)and possibilities of multireligious belonging within an Asian American context, the film provides an occasion to discuss key moments in the author’s own development as a scholar, as well as current challenges and future directions for the study of Asian and Asian American theology and religious studies.
作者: Rebate    時(shí)間: 2025-3-27 14:56

作者: 誘導(dǎo)    時(shí)間: 2025-3-27 20:32
Pui-lan KwokExplores the ways Asian and Asian American women articulate their understandings of their religions, taking into consideration intersecting identities of race, gender, class, nationality, sexuality, a
作者: LEVER    時(shí)間: 2025-3-28 02:00

作者: AROMA    時(shí)間: 2025-3-28 02:35
https://doi.org/10.1007/978-3-030-36818-0Mai-Anh Le Tran; Grace Y; Kao; Najeeba Syeed; Asian Feminist Theology; Iwamura
作者: 鑲嵌細(xì)工    時(shí)間: 2025-3-28 09:46

作者: legacy    時(shí)間: 2025-3-28 12:39

作者: Generalize    時(shí)間: 2025-3-28 16:34
First Year in a Multilingual Universityining love as mutuality and human flourishing, she discusses how the new term “moral injury” offers embodied knowledge of suffering and trauma and points beyond atonement theology to recovery through the collective work of love, grounded in mutuality and justice for the sake of human flourishing and hope.
作者: 心神不寧    時(shí)間: 2025-3-28 22:06

作者: BIBLE    時(shí)間: 2025-3-28 23:44

作者: Mettle    時(shí)間: 2025-3-29 06:48
Lecture Notes in Computer Scienceh inside and outside of the nation. Thus, reading biblical texts through the lens of “shuttling,” while acknowledging their place as belonging “neither here nor there,” enables Indian Christian women to interpret texts as outsiders that never fully belong to either context.
作者: 監(jiān)禁    時(shí)間: 2025-3-29 07:48
https://doi.org/10.1007/978-3-642-86718-7in Theology and Ministry (PANAAWTM) a subversive community-based wisdom leadership. Albeit gradual, PANAAWTM has been making a systematic change of theological education through liberative, postcolonial, and feminist scholarship, pedagogy, and leadership practices.
作者: 圍裙    時(shí)間: 2025-3-29 12:50

作者: 魔鬼在游行    時(shí)間: 2025-3-29 16:19
Anamnesis as a Source of Loveining love as mutuality and human flourishing, she discusses how the new term “moral injury” offers embodied knowledge of suffering and trauma and points beyond atonement theology to recovery through the collective work of love, grounded in mutuality and justice for the sake of human flourishing and hope.
作者: 受人支配    時(shí)間: 2025-3-29 21:16
Taking Refuge in the Body to Know the Self Anew: Buddhism, Race, and Embodimentessed desire to engage in more co-creative collaborative efforts to engage in the practice of radical self-love and embodiment as a generative antidote to the traumatic effects of whiteness in the academy.
作者: 完成才能戰(zhàn)勝    時(shí)間: 2025-3-30 02:11

作者: deforestation    時(shí)間: 2025-3-30 07:30
Neither Here nor There! A Hermeneutics of Shuttling: Reflections of an Indian Postcolonial Feminist h inside and outside of the nation. Thus, reading biblical texts through the lens of “shuttling,” while acknowledging their place as belonging “neither here nor there,” enables Indian Christian women to interpret texts as outsiders that never fully belong to either context.
作者: CLAP    時(shí)間: 2025-3-30 10:55
Subversive Leadership of Asian and Asian American Womenin Theology and Ministry (PANAAWTM) a subversive community-based wisdom leadership. Albeit gradual, PANAAWTM has been making a systematic change of theological education through liberative, postcolonial, and feminist scholarship, pedagogy, and leadership practices.
作者: 銼屑    時(shí)間: 2025-3-30 15:43

作者: 上腭    時(shí)間: 2025-3-30 17:08
Finding Home from the In-between Space for a Queer Asian American Christian Womanr life’s journey searching for home, and describes her current research in articulating a moral vision of home in the Korean Asian Christian community. The five forerunners include Rita Nakashima Brock, Letty M. Russell, Traci C. West, Kwok Pui-lan, and Wonhee Anne Joh.
作者: 拖網(wǎng)    時(shí)間: 2025-3-30 22:45
Inheriting Our Sisters’ Wisdom: Kachin Feminist Theologycuss the contributions of Asian feminist theologians, focusing on the work of Myanmar theologians. Finally, they reconstruct Christ’s image as life-giving spirit, ., in the Kachin Christian context to destabilize gender representation of women by patriarchal and androcentric ideologies.
作者: 公社    時(shí)間: 2025-3-31 02:25

作者: ORE    時(shí)間: 2025-3-31 06:11

作者: Infelicity    時(shí)間: 2025-3-31 09:32

作者: intuition    時(shí)間: 2025-3-31 14:44
Axiom Systems for Quantification Theoryanalytical constraint” of the narrative of cross-racial solidarity, the problems with the exhortation to move beyond the black/white paradigm, and the problematic ways through which Indigeneity is invoked in Afro-Asian inquiry.




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