標題: Titlebook: Asian Religious Responses to Darwinism; Evolutionary Theorie C. Mackenzie Brown Book 2020 Springer Nature Switzerland AG 2020 Buddhism and [打印本頁] 作者: Ingrown-Toenail 時間: 2025-3-21 17:07
書目名稱Asian Religious Responses to Darwinism影響因子(影響力)
書目名稱Asian Religious Responses to Darwinism影響因子(影響力)學(xué)科排名
書目名稱Asian Religious Responses to Darwinism網(wǎng)絡(luò)公開度
書目名稱Asian Religious Responses to Darwinism網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Asian Religious Responses to Darwinism被引頻次
書目名稱Asian Religious Responses to Darwinism被引頻次學(xué)科排名
書目名稱Asian Religious Responses to Darwinism年度引用
書目名稱Asian Religious Responses to Darwinism年度引用學(xué)科排名
書目名稱Asian Religious Responses to Darwinism讀者反饋
書目名稱Asian Religious Responses to Darwinism讀者反饋學(xué)科排名
作者: Hay-Fever 時間: 2025-3-21 23:10
https://doi.org/10.1057/9780230371460ese scholars is, however, teleological. Accordingly, creation of new species only occurs through Divine intervention. Furthermore, the Darwinian evolutionary lineage of humankind is categorically rejected. Nonetheless, this “creationist evolution” posed a direct challenge to the traditional Islamic 作者: ineptitude 時間: 2025-3-22 03:49 作者: 藕床生厭倦 時間: 2025-3-22 06:11 作者: 愛哭 時間: 2025-3-22 12:08 作者: 正式通知 時間: 2025-3-22 13:52 作者: dyspareunia 時間: 2025-3-22 20:10
Introduction to the Individual Chapters,h a human birth is rare and precious and causal predictability is a key to the attainment of the Buddhist telos, enlightenment. I conclude with a consideration of several Buddhist modernist attempts to reconcile Buddhism and evolutionary theory, finding little to indicate that these attempts can suc作者: 褲子 時間: 2025-3-22 23:25
https://doi.org/10.1007/978-3-642-46988-6talism and industrialism into the Late-Qing Chinese context of nationalism and anti-colonialism. Close attention will be paid to how Yan Fu’s translation of Huxley’s passages concerning the society of bees transforms Huxley’s ethics into an evolutionist discourse of nationalism. I argue that Yan Fu 作者: Entrancing 時間: 2025-3-23 04:51 作者: 婚姻生活 時間: 2025-3-23 05:57 作者: 廢墟 時間: 2025-3-23 13:25 作者: 看法等 時間: 2025-3-23 15:28 作者: EWER 時間: 2025-3-23 22:04 作者: obligation 時間: 2025-3-24 00:46 作者: GLOOM 時間: 2025-3-24 03:27 作者: exostosis 時間: 2025-3-24 08:10
The Hindu Evolutionary Heritage and Hindu Criticism of Darwinismssential points of Western science had been anticipated long ago in India. On the other hand, the primacy of consciousness in many Hindu cosmogonies, the position of “man” (.) as a primal constituent, or even the sole origin, of the universe, and the view of cosmic change as a series of recurring pa作者: 廣大 時間: 2025-3-24 11:21 作者: STAT 時間: 2025-3-24 18:09
Jainism and Darwin: Evolution Beyond Orthodoxyeen the Jain worldview and Darwin’s theory..The Jain tradition does not speak in one voice regarding modern science. However, as Jain communities move and develop into new contexts with fresh concerns beyond ancient orthodoxies, we find a proliferation of divergent responses to claims such as Darwin作者: 揭穿真相 時間: 2025-3-24 22:09 作者: STING 時間: 2025-3-24 23:22 作者: 字謎游戲 時間: 2025-3-25 05:33 作者: Foreknowledge 時間: 2025-3-25 10:26
Dependent Co-evolution: Kropotkin’s Theory of Mutual Aid and Its Appropriation by Chinese Buddhistsific, and progressive while avoiding what were seen as the pernicious corollaries of Darwinism. Effectively, Buddhists who employed this tactic attempted to annex Kroptokin’s discursive space, taking advantage of the internal variegation of modernity in order to constitute it as part of a modern dis作者: adroit 時間: 2025-3-25 15:24 作者: 鬧劇 時間: 2025-3-25 18:27
Book 2020 three critical issues: the struggle for survival and the moral implications readinto it; genetic variation and its seeming randomness as related to the problems of meaning and purpose; and the nature of humankind and human exceptionalism. Each essay deals with one or more of the three issues within作者: MAPLE 時間: 2025-3-25 20:36
Introduction: Global Darwinism in Asian Cultural, Historical, and Religious Contexts,g similarities between and differences from Anglo-European, especially Christian, responses. Especially noted are three fundamental challenges to Christian traditions that also exercised the minds of Asian respondents, but from different cultural and religious perspectives. These three were (1) that作者: 紡織品 時間: 2025-3-26 01:47
The Politics of Islamic Opposition to Evolution in Turkey. Opposition to evolution has many local, Turkish and Islamic political rationales. However, as comparison with creationism in the United States demonstrates, creationism also draws political sustenance from a more universal rhetoric of modern conservatism, emphasizing markets, organic communities, 作者: 馬賽克 時間: 2025-3-26 06:53
South Asian Muslim Responses to Darwinismsages of the Qur’an; (2) teleological reinterpretation of the theory of evolution based on a reinterpretation of scriptural sources as well; and (3) rejection based on the conflict with the Qur’an and the ., usually accompanied with the argument that the theory of evolution is “unscientific.” Wherea作者: transient-pain 時間: 2025-3-26 11:45 作者: Acquired 時間: 2025-3-26 16:41 作者: CLEAR 時間: 2025-3-26 20:00 作者: 啞劇 時間: 2025-3-26 21:03
Sri Aurobindo’s Theory of Spiritual Evolutiona, he was educated in England between 1879 and 1892, when the question of evolution dominated British scholarly and popular discourse. Although his theory as a whole was original, it is possible to break it down into its constituent elements. It incorporates the central idea of nineteenth-century We作者: Lament 時間: 2025-3-27 03:31 作者: Lumbar-Spine 時間: 2025-3-27 08:56
Indo-Tibetan Buddhist Responses to Darwinismmetaphysics and fundamentally empirical and critical in method, it is the most “evolution-friendly” of the major religions. Comparing Darwin’s theory with the metaphysics of Indo-Tibetan Buddhism, I investigate Darwinian and Buddhist views on the drama of sentient life, survival of the fittest, rand作者: 嘲笑 時間: 2025-3-27 11:17
Progress and Purposiveness in Chinese Philosophies: A Darwinian Critiqueng philosophical commitments to metaphysical ideals of progress, nature’s purposiveness and harmony. Advancing this hermeneutic dialogue between Confucianism, Daoism, and Darwinism, this chapter demonstrates potential contradictions and possible resolutions for a creative synthesis of these several 作者: BROTH 時間: 2025-3-27 16:00 作者: 傲慢人 時間: 2025-3-27 21:16
Yan Fu’s Daoist Reinterpretation of Evolutionism as well as Wang Bi’s annotation of this seminal Daoist classic. Following some preliminary comments, I will discuss in Sect. 12.2 how Yan Fu’s commentary shows the intersections of many trends in the intellectual and political culture of Late-Qing China (1840–1911), including the search for ways to作者: 烤架 時間: 2025-3-27 23:03 作者: 突變 時間: 2025-3-28 03:34
Japanese Responses to Evolutionary Theory, with Particular Focus on Nichiren Buddhists evolution, often conjoined with the popular nineteenth-century idea of progress. This essay introduces the Japanese discourse on Western evolutionary theory, especially the four major contending trains of evolutionary thought (two secular and two religious), and examines the religious responses to 作者: 艱苦地移動 時間: 2025-3-28 10:08 作者: 大方不好 時間: 2025-3-28 13:19
Sophia Studies in Cross-cultural Philosophy of Traditions and Cultureshttp://image.papertrans.cn/b/image/162998.jpg作者: CHURL 時間: 2025-3-28 16:10
Asian Religious Responses to Darwinism978-3-030-37340-5Series ISSN 2211-1107 Series E-ISSN 2211-1115 作者: 墊子 時間: 2025-3-28 22:11 作者: Project 時間: 2025-3-29 00:06
978-3-030-37342-9Springer Nature Switzerland AG 2020作者: 牛的細微差別 時間: 2025-3-29 04:07
https://doi.org/10.1057/9780230371460g similarities between and differences from Anglo-European, especially Christian, responses. Especially noted are three fundamental challenges to Christian traditions that also exercised the minds of Asian respondents, but from different cultural and religious perspectives. These three were (1) that作者: 隱士 時間: 2025-3-29 09:07 作者: MEN 時間: 2025-3-29 13:34 作者: 我悲傷 時間: 2025-3-29 17:20
https://doi.org/10.1057/9780230371460a fundamental misunderstanding of Darwinism. This had to do with the piecemeal and often oral transmission of the latter, which led to misleading and inadequate representations of the theory. Refutation of materialism with the implication that the creation of life was based on accidental circumstanc作者: configuration 時間: 2025-3-29 19:52
https://doi.org/10.1057/9780230371460n general. Some Hindus go so far as to claim that their ancient sages actually discovered evolution long before Darwin. Others assert that Hindu teachings go beyond modern science and can complete it, accounting not just for the evolution of the physical body but also of consciousness. In the proces作者: Anhydrous 時間: 2025-3-30 02:25 作者: 表皮 時間: 2025-3-30 06:29 作者: Badger 時間: 2025-3-30 11:51
Marie-Cécile Cervellon,Lindsey Drylie Careyte the early evolutionary insights of “Jaina biology” which, when compared to Darwin’s nineteenth-century theory, may be partial, implicit, resonate with “Darwinian expressions,” or offer a corrective to Darwin’s account by redefining certain aspects of evolution altogether..In this essay, I explore作者: 懶洋洋 時間: 2025-3-30 13:06 作者: Folklore 時間: 2025-3-30 18:17 作者: 舊式步槍 時間: 2025-3-30 21:52
https://doi.org/10.1007/978-3-642-46988-6n Zi’s political thought (third century BCE) in Yan Fu’s interpretative translation of Thomas Huxley’s . into . (On the Operation of Heaven) helps to unravel a puzzle in the study of Chinese Darwinism: Why did Yan Fu choose to translate Huxley’s anti-Social-Darwinian writing to introduce the ideas o作者: Ancestor 時間: 2025-3-31 01:29
Formation of Supply Chains in East Asia as well as Wang Bi’s annotation of this seminal Daoist classic. Following some preliminary comments, I will discuss in Sect. 12.2 how Yan Fu’s commentary shows the intersections of many trends in the intellectual and political culture of Late-Qing China (1840–1911), including the search for ways to
