標(biāo)題: Titlebook: Asia, Modernity, and the Pursuit of the Sacred; Gnostics, Scholars, Joel S. Kahn Book 2016 The Editor(s) (if applicable) and The Author(s) [打印本頁] 作者: 兩邊在擴(kuò)散 時(shí)間: 2025-3-21 20:05
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作者: FLAT 時(shí)間: 2025-3-21 21:06 作者: Constant 時(shí)間: 2025-3-22 03:03
Capacity in axiomatic potential theory,d for a public who came to know her as a free-spirited and independent woman and feminist; a vociferous critic both of bourgeois pretension and of Catholicism and the Catholic church (her father’s family were Huguenots); a hashish-smoking disciple of a mysterious Indian guru; a member of an anarchis作者: 忘恩負(fù)義的人 時(shí)間: 2025-3-22 07:19
Anatomy and Growth Rate of the Fingernail, course, be impossible to erase Schr?dinger’s name from the histories of twentieth-century physics. But metaphysical musings on the scientific relevance of Eastern philosophy, or speculations on the unitary nature of consciousness are, as we have noted, predictably dismissed as mystical by most natu作者: Mystic 時(shí)間: 2025-3-22 11:55 作者: muffler 時(shí)間: 2025-3-22 14:21 作者: notice 時(shí)間: 2025-3-22 18:55 作者: 賠償 時(shí)間: 2025-3-22 21:17
Other Worlds or Ours? Sacred/Secular/Gnostic/Modern, course, be impossible to erase Schr?dinger’s name from the histories of twentieth-century physics. But metaphysical musings on the scientific relevance of Eastern philosophy, or speculations on the unitary nature of consciousness are, as we have noted, predictably dismissed as mystical by most natu作者: CRAFT 時(shí)間: 2025-3-23 02:04 作者: Kernel 時(shí)間: 2025-3-23 06:16 作者: instructive 時(shí)間: 2025-3-23 13:15
Traditionalism: A Dialectic of Authenticity,slam, Hinduism, Buddhism, etc. and much more with the (modern/Western) concerns of those who author them. Western accounts of non-Western belief systems are, in other words, better seen as particular kinds of . rather than descriptions of actually existing Islamic/Buddhist/Hindu/Taoist/Confucian bel作者: 發(fā)微光 時(shí)間: 2025-3-23 17:23 作者: 傀儡 時(shí)間: 2025-3-23 21:29 作者: 熔巖 時(shí)間: 2025-3-24 00:24
The Inner Journey of the Gnostic Self: Ethics and Politics,tirely into the subjective” (cited in Mendieta 2010), a jibe that seems to have been prompted by the “growth and increasing visibility of a demographic identifying as ‘spiritual-not-religious [SPNR]’ in North America,”. including its embrace of Eastern spirituality. In this, Habermas gives voice to 作者: 表示向下 時(shí)間: 2025-3-24 03:57 作者: CHURL 時(shí)間: 2025-3-24 08:07 作者: ANTH 時(shí)間: 2025-3-24 14:30 作者: WAX 時(shí)間: 2025-3-24 15:47
Theories on the Cause of Nailbiting,d. It is not to propose that knowledge production or ethical and political thinking should proceed as if culture and difference did not ., but rather as if they did not .. It is to suggest that we need to seek forms of encounter with others that, to quote Alain Badiou, are “indifferent to difference” (Badiou 2003).作者: 無所不知 時(shí)間: 2025-3-24 20:42 作者: 沐浴 時(shí)間: 2025-3-25 01:30 作者: 擺動(dòng) 時(shí)間: 2025-3-25 03:30 作者: SIT 時(shí)間: 2025-3-25 10:09
Muhammet Gul,Suleyman Mete,Erkan Celika view that is quite common among Western intellectuals, namely that what they like to call “New Age” spirituality is both morally and politically bankrupt. And this stems from the judgment that all such modern/postmodern forms of spirituality involve a selfish, egocentric pursuit of authenticity on the part of individualized, New Age selves.作者: 深淵 時(shí)間: 2025-3-25 12:11 作者: CHECK 時(shí)間: 2025-3-25 18:00
Traditionalism: A Dialectic of Authenticity,n’s Islam, David-Néel’s Buddhism, Schr?dinger’s Hinduism, Hesse’s Taoism/Confucianism are “constructions” that bear little or no resemblance to Islam in the Middle East (or Southeast Asia), Buddhism in Tibet, Hinduism in India, or Taoism/Confucianism in China respectively.作者: SEEK 時(shí)間: 2025-3-25 21:28
Overview: Asia, Modernity, and the Pursuit of the Sacred examines a large number of Europeans who, disillusioned with western culture and religion after World War I, and anticipating the spiritual seekers of the counterculture, turned to the religious traditions of Asia for inspiration.978-1-137-56795-6作者: antecedence 時(shí)間: 2025-3-26 02:57 作者: 消息靈通 時(shí)間: 2025-3-26 06:25 作者: watertight, 時(shí)間: 2025-3-26 10:53
Marcus J.O. Johansson,Anders S. Bystr?mian physicist Erwin Schr?dinger wrote a memoir titled “Seek for the Road,” which he based, in part, on his readings on Indian religion.. In it, he described Hinduism as a metaphysical system according to which (1) the cosmos is constituted by a universal being, Brahman (who is not a thinking being b作者: 公豬 時(shí)間: 2025-3-26 13:14
James T. Anderson,Louis Droogmansslam, Hinduism, Buddhism, etc. and much more with the (modern/Western) concerns of those who author them. Western accounts of non-Western belief systems are, in other words, better seen as particular kinds of . rather than descriptions of actually existing Islamic/Buddhist/Hindu/Taoist/Confucian bel作者: agonist 時(shí)間: 2025-3-26 19:48
Capacity in axiomatic potential theory, her travels in South Asia and particularly her trek to the “forbidden city” of Lhasa—the capital of Tibet—and her encounters with Tibetan magic and religion along the way.. Unlike Guénon, she was a hugely popular figure in France in the years before World War II, due among other things to an unquen作者: 審問 時(shí)間: 2025-3-26 22:54
https://doi.org/10.1007/BFb0068447title “The Neural Buddhists” suggests, the article made what was on the face of it the fairly extraordinary claim that the “cognitive revolution” in the biological sciences was leading to a coming together of science and Buddhism, and that the resulting synthesis would serve to transcend the apparen作者: Melanoma 時(shí)間: 2025-3-27 02:19 作者: Iniquitous 時(shí)間: 2025-3-27 09:11
Anatomy and Growth Rate of the Fingernail, at least to serious scholars in fields in which the study and analysis of human difference is explicitly thematized. In mainstream anthropology, one certainly gets the impression that any attempt to revive their project of Gnostic engagement with radically different “beliefs” about the nature of re作者: AGOG 時(shí)間: 2025-3-27 10:51
Theories on the Cause of Nailbiting,atters is not to imply that there are no differences among human beings, much less that difference should not be acknowledged, even at times celebrated. It is not to propose that knowledge production or ethical and political thinking should proceed as if culture and difference did not ., but rather 作者: intercede 時(shí)間: 2025-3-27 16:56 作者: Agnosia 時(shí)間: 2025-3-27 18:26
https://doi.org/10.1007/978-1-137-56795-6Asia; Religion; Spirituality; Secularism; Islam; anthropology; culture; religion; Tradition作者: 按時(shí)間順序 時(shí)間: 2025-3-28 00:08 作者: Hormones 時(shí)間: 2025-3-28 03:46 作者: handle 時(shí)間: 2025-3-28 08:50
https://doi.org/10.1007/978-3-030-58604-1Computer Science; Informatics; Conference Proceedings; Research; Applications
