標(biāo)題: Titlebook: Arsyad al-Banjari’s Insights on Parallel Reasoning and Dialectic in Law; The Development of I Muhammad Iqbal Book 2022 The Editor(s) (if ap [打印本頁] 作者: polysomnography 時(shí)間: 2025-3-21 19:29
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作者: persistence 時(shí)間: 2025-3-21 20:45
Book 2022hat the different forms of qiyās applied by Arsyad al-Banjari represent an innovativeand sophisticated form of reasoning. The volume is divided into three parts that discuss the types of qiyās as well their dialectical and argumentative aspects, historical background and context of Banjar, and demon作者: Dorsal-Kyphosis 時(shí)間: 2025-3-22 02:42 作者: TOXIC 時(shí)間: 2025-3-22 07:58 作者: 商談 時(shí)間: 2025-3-22 11:07 作者: 冷峻 時(shí)間: 2025-3-22 14:41
Linear-quadratic optimal control,donesia. According to the 2010 statistics data, the number of the Banjarese in Indonesia reached 4,127,124 persons and most of them live in South Kalimantan with the total population reached 2,686,627 persons, in Central Kalimantan with 464,260 persons and in East Kalimantan with 440,453 persons. Ne作者: 使苦惱 時(shí)間: 2025-3-22 19:02
Linear-quadratic optimal control,mature form by the work of one of the finest masters of that school, namely, Abū Is?āq al-Shīrāzī (393H/1003-476H/1083CE). Accordingly, before studying and pondering the concrete examples discussed by Arsyad al-Banjari, it seems useful to have a look at the basics of this form of inference as develo作者: aplomb 時(shí)間: 2025-3-22 22:05 作者: 史前 時(shí)間: 2025-3-23 03:11
https://doi.org/10.1007/BFb0004370 ruling is neither literally nor evidently sanctioned by the scriptural sources. This pattern of reasoning is one of the forms . can take and it assumes that legal knowledge is achieved by rational endeavour, the intellectual effort of human beings. This elucidates the meaning of the word “.”, Islam作者: Intruder 時(shí)間: 2025-3-23 06:12 作者: FISC 時(shí)間: 2025-3-23 09:56 作者: Insubordinate 時(shí)間: 2025-3-23 16:19
Arsyad al-Banjari’s Insights on Parallel Reasoning and Dialectic in Law978-3-030-91676-3Series ISSN 2214-9120 Series E-ISSN 2214-9139 作者: objection 時(shí)間: 2025-3-23 19:22 作者: 冷峻 時(shí)間: 2025-3-23 23:39
Linear-quadratic optimal control,mature form by the work of one of the finest masters of that school, namely, Abū Is?āq al-Shīrāzī (393H/1003-476H/1083CE). Accordingly, before studying and pondering the concrete examples discussed by Arsyad al-Banjari, it seems useful to have a look at the basics of this form of inference as developed by al-Shīrāzī.作者: Sad570 時(shí)間: 2025-3-24 05:40
https://doi.org/10.1007/BFb0004370In the contexts of Islamic Law, . is a model of parallel reasoning which is employed in order to make legal decisions concerning some issues when lacking scriptural sources. This form of reasoning is composed mainly of four parts: . and . In order to facilitate the reading, let us first have a very brief introduction to these terms.作者: 進(jìn)取心 時(shí)間: 2025-3-24 10:10 作者: 錫箔紙 時(shí)間: 2025-3-24 12:45 作者: 堅(jiān)毅 時(shí)間: 2025-3-24 15:10
Logic, Argumentation & Reasoninghttp://image.papertrans.cn/b/image/161796.jpg作者: CRUDE 時(shí)間: 2025-3-24 19:26
Dialectical System of ,-Shīrāzī in his work. For that purpose, we employ an analysis that is based on a dialectical framework. However, we are not claiming that the framework we propose in the present study is either a literal description or a complete formalization of the . disputation form in which the . is carried out.作者: obtuse 時(shí)間: 2025-3-25 02:14
,Systems of , in Arsyad al-Banjari’s Works,mature form by the work of one of the finest masters of that school, namely, Abū Is?āq al-Shīrāzī (393H/1003-476H/1083CE). Accordingly, before studying and pondering the concrete examples discussed by Arsyad al-Banjari, it seems useful to have a look at the basics of this form of inference as developed by al-Shīrāzī.作者: tympanometry 時(shí)間: 2025-3-25 04:28 作者: osculate 時(shí)間: 2025-3-25 09:10 作者: HAUNT 時(shí)間: 2025-3-25 13:00 作者: painkillers 時(shí)間: 2025-3-25 17:07 作者: Ingrained 時(shí)間: 2025-3-25 21:52
,Arsyad Al-Banjari’s , for Integrating Banjarese Traditions into Islamic Law,parallel reasoning in his effort to integrate Islamic law into the Banjarese society. In some cases, he presents his . in the question and response format. In this context, we might say that Arsyad al-Banjari applied a model of integration based on a dialectical understanding of ..作者: 火花 時(shí)間: 2025-3-26 01:31
Book 2022buted to the development of Islam in Indonesia and, in general, Southeast Asia. The work focuses on Arsyad al-Banjari’s dialectical use and understanding of qiyās or correlational inference as a model of parallel reasoning or analogy in Islamic jurisprudence. This constituted the most prominent inst作者: 單獨(dú) 時(shí)間: 2025-3-26 07:50
Dialectical System of , and ,, though both . and . are based on establishing resemblance, the notion of resemblance deployed by . is quite different from that one deployed by . Thus, before developing a dialogical framework for these forms of correlational inferences, we should first examine the notion of resemblance employed by each of these forms作者: 大酒杯 時(shí)間: 2025-3-26 09:32 作者: vitreous-humor 時(shí)間: 2025-3-26 16:27 作者: 灌輸 時(shí)間: 2025-3-26 19:57
Concluding Remarks: , and Contemporary Models of Parallel Reasoning,es that legal knowledge is achieved by rational endeavour, the intellectual effort of human beings. This elucidates the meaning of the word “.”, Islamic law/jurisprudence, which literally means “deep understanding”.作者: 閑聊 時(shí)間: 2025-3-27 00:57 作者: flammable 時(shí)間: 2025-3-27 01:17 作者: 過份艷麗 時(shí)間: 2025-3-27 08:23 作者: Coterminous 時(shí)間: 2025-3-27 10:26
,Systems of , in Arsyad al-Banjari’s Works,mature form by the work of one of the finest masters of that school, namely, Abū Is?āq al-Shīrāzī (393H/1003-476H/1083CE). Accordingly, before studying and pondering the concrete examples discussed by Arsyad al-Banjari, it seems useful to have a look at the basics of this form of inference as develo作者: critic 時(shí)間: 2025-3-27 16:57 作者: 摻假 時(shí)間: 2025-3-27 21:49 作者: 我正派 時(shí)間: 2025-3-27 23:57
10樓作者: Heart-Rate 時(shí)間: 2025-3-28 04:39
10樓作者: Ondines-curse 時(shí)間: 2025-3-28 10:16
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