標題: Titlebook: Arjunawijaya; A Kakawin of Mpu Tan S. Supomo Book 1977 Springer Science+Business Media Dordrecht 1977 English literature.aspect.knowledge.l [打印本頁] 作者: Malnutrition 時間: 2025-3-21 17:17
書目名稱Arjunawijaya影響因子(影響力)
書目名稱Arjunawijaya影響因子(影響力)學科排名
書目名稱Arjunawijaya網(wǎng)絡(luò)公開度
書目名稱Arjunawijaya網(wǎng)絡(luò)公開度學科排名
書目名稱Arjunawijaya被引頻次
書目名稱Arjunawijaya被引頻次學科排名
書目名稱Arjunawijaya年度引用
書目名稱Arjunawijaya年度引用學科排名
書目名稱Arjunawijaya讀者反饋
書目名稱Arjunawijaya讀者反饋學科排名
作者: 純樸 時間: 2025-3-21 20:35
The Origin of the Arjunawijayaything of the sources from which he derived the themes or even imagery of his work. Now and then the author of an Old Javanese work refers to another work as an authority for an opinion he is about to express, but in general authors seem to have regarded mention of the sources of their works as supe作者: esthetician 時間: 2025-3-22 02:23
Structural Modification: From Parwa to Kakawin is far from regarding his material as sacrosanct. We see, for instance, that he deletes the whole of . 12, and only touches upon the events narrated in . 11 and 13; on the other hand, he is not in the least hesitant in making numerous modifications and additions, especially in the second part of th作者: 雪崩 時間: 2025-3-22 07:44
Notes on Contemporary Life as Reflected in the Arjunawijayalace, it is not surprising that the pictures of contemporary life emerging from both works are very much the same, and in cases where we find different information in these two works, this is complementary rather than conflicting.作者: 肌肉 時間: 2025-3-22 09:00
The problems of ‘?Rī Parwatarājadewa’ 1: 121) goes even further by galling the .. a Buddhist .. Tantular himself, however, did not explicitly mention his religious persuasion in either of his .. In itself this is not unusual. The .. is, in fact, the only . known to us in which a . takes the opportunity to mention his religion. Tantular作者: 名次后綴 時間: 2025-3-22 14:00
Arrangement of the Editionem used to enjoy among the Javanese and Balinese of the past. These MSS. are distributed among the Library of the University of Leiden (14 MSS., see Pigeaud 1967; 1968), the Library of Museum Pusat, Jakarta (7 MSS, see Poerbatjaraka 1933a; Pigeaud 1968:872–906) and the Library of Gedong Kirtya, Sing作者: Exclude 時間: 2025-3-22 19:19 作者: Ibd810 時間: 2025-3-22 22:08
https://doi.org/10.1007/978-3-319-08551-7igeaud 1967; 1968), the Library of Museum Pusat, Jakarta (7 MSS, see Poerbatjaraka 1933a; Pigeaud 1968:872–906) and the Library of Gedong Kirtya, Singaraja (1 MSS., see Goris 1935; Pigeaud 1968: 931–72).作者: Banquet 時間: 2025-3-23 03:59 作者: uveitis 時間: 2025-3-23 09:24
Arrangement of the Editionigeaud 1967; 1968), the Library of Museum Pusat, Jakarta (7 MSS, see Poerbatjaraka 1933a; Pigeaud 1968:872–906) and the Library of Gedong Kirtya, Singaraja (1 MSS., see Goris 1935; Pigeaud 1968: 931–72).作者: UNT 時間: 2025-3-23 11:23 作者: uveitis 時間: 2025-3-23 14:53
The problems of ‘?Rī Parwatarājadewa’ion. Nevertheless, we should not take it for granted that he was a Buddhist, especially when we remember that the Balinese tradition has only a vague memory of Tantular, a point which we discussed briefly in Section 1.1.作者: CHARM 時間: 2025-3-23 20:40 作者: 臆斷 時間: 2025-3-24 00:52
Overview: 978-90-247-1936-5978-94-017-4963-3作者: 有惡意 時間: 2025-3-24 02:53 作者: induct 時間: 2025-3-24 08:07
Rainer Bromme,Riklef Rambow,Rudolf Str??erything of the sources from which he derived the themes or even imagery of his work. Now and then the author of an Old Javanese work refers to another work as an authority for an opinion he is about to express, but in general authors seem to have regarded mention of the sources of their works as superfluous.作者: 牛的細微差別 時間: 2025-3-24 12:01
Frank A. G. den Butter,Sjoerd A. ten Woldelace, it is not surprising that the pictures of contemporary life emerging from both works are very much the same, and in cases where we find different information in these two works, this is complementary rather than conflicting.作者: 不要不誠實 時間: 2025-3-24 17:04 作者: 金絲雀 時間: 2025-3-24 22:26 作者: 壕溝 時間: 2025-3-25 00:25
https://doi.org/10.1007/978-3-319-08551-7 is far from regarding his material as sacrosanct. We see, for instance, that he deletes the whole of . 12, and only touches upon the events narrated in . 11 and 13; on the other hand, he is not in the least hesitant in making numerous modifications and additions, especially in the second part of th作者: Hangar 時間: 2025-3-25 03:48
Frank A. G. den Butter,Sjoerd A. ten Woldelace, it is not surprising that the pictures of contemporary life emerging from both works are very much the same, and in cases where we find different information in these two works, this is complementary rather than conflicting.作者: seroma 時間: 2025-3-25 10:26 作者: restrain 時間: 2025-3-25 12:14
https://doi.org/10.1007/978-3-319-08551-7em used to enjoy among the Javanese and Balinese of the past. These MSS. are distributed among the Library of the University of Leiden (14 MSS., see Pigeaud 1967; 1968), the Library of Museum Pusat, Jakarta (7 MSS, see Poerbatjaraka 1933a; Pigeaud 1968:872–906) and the Library of Gedong Kirtya, Sing作者: 誘騙 時間: 2025-3-25 18:47 作者: Oscillate 時間: 2025-3-25 22:09 作者: 確定 時間: 2025-3-26 03:47 作者: quiet-sleep 時間: 2025-3-26 05:30
Bibliotheca Indonesicahttp://image.papertrans.cn/b/image/161645.jpg作者: Vasoconstrictor 時間: 2025-3-26 10:10
https://doi.org/10.1007/978-94-017-4963-3English literature; aspect; knowledge; literature; manuscript; manuscripts; time; indo-iranian languages作者: LAVE 時間: 2025-3-26 14:03
978-90-247-1936-5Springer Science+Business Media Dordrecht 1977作者: ESPY 時間: 2025-3-26 19:13
8樓作者: 油膏 時間: 2025-3-26 23:59
8樓作者: faultfinder 時間: 2025-3-27 03:58
9樓作者: 疼死我了 時間: 2025-3-27 07:08
9樓作者: RAGE 時間: 2025-3-27 09:34
9樓作者: Morose 時間: 2025-3-27 14:12
9樓作者: graphy 時間: 2025-3-27 19:05
10樓作者: Demulcent 時間: 2025-3-27 22:48
10樓作者: 自傳 時間: 2025-3-28 05:15
10樓作者: ELUDE 時間: 2025-3-28 08:38
10樓
