派博傳思國際中心

標題: Titlebook: Archaeology of Spiritualities; Kathryn Rountree,Christine Morris,Alan A. D. Peatf Textbook 2012 Springer Science+Business Media New York 2 [打印本頁]

作者: 積聚    時間: 2025-3-21 16:08
書目名稱Archaeology of Spiritualities影響因子(影響力)




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書目名稱Archaeology of Spiritualities被引頻次




書目名稱Archaeology of Spiritualities被引頻次學科排名




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書目名稱Archaeology of Spiritualities年度引用學科排名




書目名稱Archaeology of Spiritualities讀者反饋




書目名稱Archaeology of Spiritualities讀者反饋學科排名





作者: affluent    時間: 2025-3-21 21:59
Fragmentary Ancestors? Medicine, Bodies, and Personhood in a Koma Mound, Northern Ghanaocarbon dated to the early second millennium .. Rather than haphazard deposition of waste materials, the contextual arrangements suggest meaningful intention, and that the mound might have been a shrine, possibly linked in part to a medicinal or healing function. Potentially, significant statements
作者: aspersion    時間: 2025-3-22 04:13

作者: 有權(quán)    時間: 2025-3-22 06:14
Spirituality and the Material World in Post-Medieval Europeerstood as the subjective experience of religion and the supernatural, but that may be too narrow a view and a different perspective is pursued here on the basis of a relational ontology and epistemology. It will be proposed that spirituality is embedded in and arises from the everyday experience of
作者: 周年紀念日    時間: 2025-3-22 09:23
Breath and Being: Contextualizing Object Persons at Paquimé, Chihuahua, Mexicoion whereby artifacts and buildings “functioned as tools.” Even 30 years ago with the push for postprocessual approaches that de-emphasized functional considerations in favor of other interpretations, such as ritual and cognitive significance, many features and objects were still considered passive
作者: Firefly    時間: 2025-3-22 14:12
In Search of Cosmic Power: Contextualizing Spiritual Journeys between Cahokia and the St. Francois Megral part of individual experience and communion with the spirit world. The history of such journeys is exemplified by the environmental contexts of several large ritual centers in the Mississippi river basin. They include the Archaic Period center of Poverty Point, the Middle Woodland centers such
作者: Incorporate    時間: 2025-3-22 19:06

作者: 華而不實    時間: 2025-3-22 23:44
From Holy Hiis to Sacred Stone: Diverse and Dynamic Meanings of Estonian Holy Sites a particular site has been preserved in distinct prehistoric and historic religions. As holy places generally lack archaeological artifacts and other features, oral tradition has been used as the main source. But since folklore is difficult to date it has left the impression that holy places belong
作者: Gratulate    時間: 2025-3-23 03:07
Magical Signs in Prehistory: Near Eastern Celestial Symbols in the Ancient Carpathian Basinamong the Near Eastern emblems of celestial divinities. This study suggests that these symbols can be identified with the sign(s) of Ishtar/Astarte, the most popular goddess of the Near East, who must, by then, have been the personification of the bright planet Venus. These strong similarities suppo
作者: 長矛    時間: 2025-3-23 08:33

作者: 吃掉    時間: 2025-3-23 11:04
Dynamic Spirituality on Minoan Peak Sanctuariesclear affinities with imagery expressive of ecstatic religious experience in other ancient and traditional societies. We interpret the clay figurines from Minoan peak sanctuaries as similarly expressive of the participants’ spiritual experience, whereby the body was a medium to access altered states
作者: Canary    時間: 2025-3-23 16:23
Dusk at the Palace: Exploring Minoan Spiritualitiestity. Substantial work has sought to codify Minoan religion and ritual, especially with reference to the identification of deities, the use of religion in economy and politics, and the reconstruction of cult actions and locales. The issue of spirituality, especially its embodied dimension, has been
作者: biopsy    時間: 2025-3-23 21:06
Everyday Creativity and the Healthy Mindersonal and group identity, it is closely intertwined with the fundamental beliefs and values that find expression in ceremonies associated with mythology and religion. It is also an essential characteristic of self-image and the relationships through which the individual or group negotiates the wor
作者: 車床    時間: 2025-3-24 01:18
https://doi.org/10.1057/978-1-137-48775-9ocarbon dated to the early second millennium .. Rather than haphazard deposition of waste materials, the contextual arrangements suggest meaningful intention, and that the mound might have been a shrine, possibly linked in part to a medicinal or healing function. Potentially, significant statements
作者: abnegate    時間: 2025-3-24 04:17
Everyday Discourses of Menstruation in museum collections. These engagements take diverse forms, from protesting against road-building and quarrying affecting monuments, and performing public and private rituals at “sacred” locations including sites and museums, to leaving votive offerings or clearing the ritual litter of previous ce
作者: insurrection    時間: 2025-3-24 09:31
https://doi.org/10.1007/978-3-030-70159-8erstood as the subjective experience of religion and the supernatural, but that may be too narrow a view and a different perspective is pursued here on the basis of a relational ontology and epistemology. It will be proposed that spirituality is embedded in and arises from the everyday experience of
作者: 適宜    時間: 2025-3-24 11:25

作者: pericardium    時間: 2025-3-24 17:09

作者: convert    時間: 2025-3-24 23:04

作者: 進入    時間: 2025-3-25 01:37

作者: 彈藥    時間: 2025-3-25 03:45

作者: Ballerina    時間: 2025-3-25 07:59

作者: cutlery    時間: 2025-3-25 12:43

作者: Electrolysis    時間: 2025-3-25 18:50
Sander Limonard,Nicole de Koningtity. Substantial work has sought to codify Minoan religion and ritual, especially with reference to the identification of deities, the use of religion in economy and politics, and the reconstruction of cult actions and locales. The issue of spirituality, especially its embodied dimension, has been
作者: 不合    時間: 2025-3-25 20:03
Archaeology of Spiritualities978-1-4614-3354-5Series ISSN 2625-8641 Series E-ISSN 2625-865X
作者: 孤僻    時間: 2025-3-26 00:38

作者: 晚來的提名    時間: 2025-3-26 08:16

作者: 溝通    時間: 2025-3-26 12:13
https://doi.org/10.1007/978-1-4614-3354-5African religious archaeology and excavation; American Indian spirituality and archaeology; Minoan spi
作者: 經(jīng)典    時間: 2025-3-26 15:10
978-1-4614-9640-3Springer Science+Business Media New York 2012
作者: 慢跑鞋    時間: 2025-3-26 17:12

作者: 身心疲憊    時間: 2025-3-26 21:37
https://doi.org/10.1007/978-3-030-70159-8ar types of finds and phenomena in the archaeological record. The relevance of spirituality to the study of various material practices in post-medieval Europe is considered through examples which range from Renaissance urban planning to the history and archaeology of a small town in the northern periphery of seventeenth-century Sweden.
作者: Dri727    時間: 2025-3-27 01:16
,Conclusion: Friendship’s Embedded Freedom,a common landscape. Supporting data come mostly from the archaeology of Palawan Island, Philippines, where the author has done a decade of research. Information from the archaeology of Island Southeast Asia will also be drawn into the discussion.
作者: 香料    時間: 2025-3-27 05:35
Fragmentary Ancestors? Medicine, Bodies, and Personhood in a Koma Mound, Northern Ghanaskulls, teeth, long bones—and other materials—pottery, lithics, iron, and glass beads. Complex beliefs seemingly underpinned these actions and this is explored in relation to the concept of the ancestors and how this might have helped structure past personhood and ontology.
作者: Abrade    時間: 2025-3-27 10:07

作者: 欺騙世家    時間: 2025-3-27 14:40
Accessing Past Cosmologies through Material Culture and the Landscape in the Philippinesa common landscape. Supporting data come mostly from the archaeology of Palawan Island, Philippines, where the author has done a decade of research. Information from the archaeology of Island Southeast Asia will also be drawn into the discussion.
作者: 誓言    時間: 2025-3-27 17:45

作者: meritorious    時間: 2025-3-27 23:30

作者: BARB    時間: 2025-3-28 06:03

作者: ANN    時間: 2025-3-28 06:35
“Nature”, the Minoans and Embodied Spiritualitiesthat we may be unaware how much they have influenced archaeologists in their study of prehistoric religions, and trace how they seem to have been reflected specifically in the study of early Minoan religion.
作者: 裙帶關(guān)系    時間: 2025-3-28 13:11
The Spirituality of Prehistoric Societies: A View from the Irish Megalithsxts are deemed “sacred scripture” and presented in specially bound and illuminated volumes. Beyond the reach of history the mythological narratives of deeper prehistoric times have “grown silent and unstated through the natural process of time” (ó hógáin 1999: vii) and the original vibrancy of any e
作者: inferno    時間: 2025-3-28 17:09

作者: 拋媚眼    時間: 2025-3-28 20:44

作者: maudtin    時間: 2025-3-28 23:29

作者: fodlder    時間: 2025-3-29 05:49

作者: palliative-care    時間: 2025-3-29 08:22
Magical Signs in Prehistory: Near Eastern Celestial Symbols in the Ancient Carpathian Basinnt Greece. This Venus symbol might already have been known from earlier times as it is also sparsely represented on Neolithic finds. The motif seems to be strongly related to the Near Eastern belief system, in particular, to beliefs relating to fertility and protection. The crop protective role of t
作者: Cantankerous    時間: 2025-3-29 14:26
Dynamic Spirituality on Minoan Peak Sanctuarieses raised by our own encounters and experimentation with shamanic practices in a Cretan context, particularly the apparent tension between objective and subjective analysis, and how that may be resolved.
作者: Priapism    時間: 2025-3-29 17:44
Dusk at the Palace: Exploring Minoan Spiritualitiesperiences by archaeologists of Minoan material culture. The third regards the veneration of Minoan antiquities by the Greek public and some followers of the broader Goddess movement, as physically, emotionally and intellectually played out in modern Crete. In essence, the paper adopts reflexive appr
作者: 憎惡    時間: 2025-3-29 19:56

作者: 噴油井    時間: 2025-3-30 00:26

作者: epicardium    時間: 2025-3-30 06:54

作者: CANDY    時間: 2025-3-30 11:13

作者: Minatory    時間: 2025-3-30 12:28
,Day 5: What’s the Difference?,, we suggest that by adopting an animistic perspective based on commonalities (e.g., pots and houses have personhoods) such as those reflected in the ethnographic record, archaeologists can strengthen their interpretative frameworks for understanding and evaluating archaeological data. Further, we s




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