標(biāo)題: Titlebook: Arab Liberal Thought after 1967; Old Dilemmas, New Pe Meir Hatina,Christoph Schumann Book 2015 The Editor(s) (if applicable) and The Author [打印本頁(yè)] 作者: 去是公開(kāi) 時(shí)間: 2025-3-21 18:42
書(shū)目名稱(chēng)Arab Liberal Thought after 1967影響因子(影響力)
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書(shū)目名稱(chēng)Arab Liberal Thought after 1967讀者反饋
書(shū)目名稱(chēng)Arab Liberal Thought after 1967讀者反饋學(xué)科排名
作者: blister 時(shí)間: 2025-3-21 22:37
Arab Liberal Thought in Historical Perspectivethe region was such that anyone who empathized with a Western political or cultural agenda was accused of seeking to destroy their society’s indigenous identity, and in fact of constituting a fifth column.作者: 頭腦冷靜 時(shí)間: 2025-3-22 00:32
https://doi.org/10.1007/978-3-322-89046-7d and humiliated them for so long. This was expressed in slogan “The people demand the fall of the system.” The people (.) as agency was back. Its aspirations were expressed in the demand for dignity (.), ending corruption, implementing justice, and creating jobs.作者: chassis 時(shí)間: 2025-3-22 07:30
Klaus-Peter Wiedmann,Gianfranco Walshrn Mediterranean today, the project of publishing a volume on liberal thought seems to be daring, to say the least.”. The political realities that Schumann referred to then were American military rule in Iraq, Islamist inroads in Egypt in 2005 and Palestine in 2006, and the war between Israel and Hi作者: 先兆 時(shí)間: 2025-3-22 09:16
Klaus-Peter Wiedmann,Alexander Kleeeveral methodological and historical difficulties. Arab liberals in the twentieth century, especially since 1967, have constituted a heterogeneous and poorly organized group. They have lacked a coherent school of thought, divided as they were by religious creed, professional training, and attitudes 作者: 有雜色 時(shí)間: 2025-3-22 16:12
Klaus-Peter Wiedmann,Gianfranco Walshnged the impression of an “Arab exceptionalism” that had started to haunt the discipline after the “Third Wave of Democracy” swept through Eastern Europe but stopped short of the Arab orbit. At first, during the 1990s, political scientists were optimistically searching for elements of a civil societ作者: 半導(dǎo)體 時(shí)間: 2025-3-22 20:13
https://doi.org/10.1007/978-3-322-89046-7d and humiliated them for so long. This was expressed in slogan “The people demand the fall of the system.” The people (.) as agency was back. Its aspirations were expressed in the demand for dignity (.), ending corruption, implementing justice, and creating jobs.作者: 礦石 時(shí)間: 2025-3-22 23:20 作者: circumvent 時(shí)間: 2025-3-23 01:56
Die Aufstellung der Ertragstafeln,y intellectuals in various secular, non-Islamist political streams. The theoretical assumption underlying the majority of these works was the need to produce an “authentic” Arab Islamic foundation for modernity to bypass what had been labeled “imported,” “superficial,” and “Western” ideologies. The 作者: 值得 時(shí)間: 2025-3-23 06:36 作者: conjunctiva 時(shí)間: 2025-3-23 11:36
Ertragstafeln für die Wei?tanneamist appeal in the 1970s and 1980s. In his attempt to quantify the preoccupations of this period, John Donohue found an increasing interest in questions of cultural authenticity and a growing prominence granted to Islam in discussions of identity in popular and intellectual Arabic reviews.. Intelle作者: 租約 時(shí)間: 2025-3-23 15:40 作者: 彩色的蠟筆 時(shí)間: 2025-3-23 20:06 作者: CYT 時(shí)間: 2025-3-24 00:57 作者: 我還要背著他 時(shí)間: 2025-3-24 06:25 作者: Lipoprotein 時(shí)間: 2025-3-24 08:57 作者: 不近人情 時(shí)間: 2025-3-24 10:59 作者: Assignment 時(shí)間: 2025-3-24 17:28
Book 2015This volume aims at confronting the image of the Middle East as a region that is fraught with totalitarian ideologies, authoritarianism and conflict. It gives voice and space to other, more liberal and adaptive narratives and discourses that endorse the right to dissent, question the status quo, and offer alternative visions for society.作者: antidote 時(shí)間: 2025-3-24 21:32 作者: 執(zhí) 時(shí)間: 2025-3-25 01:33 作者: Progesterone 時(shí)間: 2025-3-25 03:25 作者: ciliary-body 時(shí)間: 2025-3-25 07:52
Introductionrn Mediterranean today, the project of publishing a volume on liberal thought seems to be daring, to say the least.”. The political realities that Schumann referred to then were American military rule in Iraq, Islamist inroads in Egypt in 2005 and Palestine in 2006, and the war between Israel and Hi作者: OASIS 時(shí)間: 2025-3-25 13:58 作者: 起草 時(shí)間: 2025-3-25 17:12
Liberalization and Democratization in the Arab World: A Conceptual Critiquenged the impression of an “Arab exceptionalism” that had started to haunt the discipline after the “Third Wave of Democracy” swept through Eastern Europe but stopped short of the Arab orbit. At first, during the 1990s, political scientists were optimistically searching for elements of a civil societ作者: Gorilla 時(shí)間: 2025-3-25 20:43 作者: 分期付款 時(shí)間: 2025-3-26 03:47 作者: 使堅(jiān)硬 時(shí)間: 2025-3-26 07:51
Liberal Renewal of the ,: Constructing the Egyptian Past in Sayyid al-Qimni’s Worksy intellectuals in various secular, non-Islamist political streams. The theoretical assumption underlying the majority of these works was the need to produce an “authentic” Arab Islamic foundation for modernity to bypass what had been labeled “imported,” “superficial,” and “Western” ideologies. The 作者: 凝視 時(shí)間: 2025-3-26 09:12
Nasif Nassar and the Quest for a Second Arab , a second Arab . (cultural awakening) in the late twentieth and early twenty-first centuries. Nassar started his academic career with a doctoral dissertation on Ibn Khaldun’s thought and went on in 1975 to publish his first influential book, . (The way toward philosophical autonomy). The concept of 作者: Default 時(shí)間: 2025-3-26 15:39
From “New Partisans of the Heritage” to Post-Secularism: Mohammed Abed al-Jabri and the Development amist appeal in the 1970s and 1980s. In his attempt to quantify the preoccupations of this period, John Donohue found an increasing interest in questions of cultural authenticity and a growing prominence granted to Islam in discussions of identity in popular and intellectual Arabic reviews.. Intelle作者: itinerary 時(shí)間: 2025-3-26 20:31
Arab Post-Marxists after Disillusionment: Between Liberal Newspeak and Revolution Reloadedws mainly on examples from Lebanon and Syria in order to show the multifaceted reactions of (former) Arab communists and Marxists to this challenge and to sketch their trajectories from the end of the 1960s to the present day. The central thesis is that Arab Marxists have increasingly adopted a libe作者: 增長(zhǎng) 時(shí)間: 2025-3-26 23:43
Ziad al-Rahbani and the Liberal Subjecteenager, he longed intensely to be with the “real people.” He was ready to literally jump out of the window and roam the streets in order to connect with “real life” and learn from it. As the son of the iconic Lebanese singer Fairuz and her songwriter husband ’Asi al-Rahbani, Ziad grew up in a music作者: 祖?zhèn)髫?cái)產(chǎn) 時(shí)間: 2025-3-27 01:19
The Ambivalent Embrace of Liberalism: The Draft Program of the Freedom and Justice Party in Egyptthen the overthrow of the authoritarian regime that had ruled the country for 57 years. Although attacked and intimidated, the protesters held their ground on Cairo’s central Tahrir Square, which ironically was named by the former regime to celebrate Egypt’s liberation from the monarchy and the Brit作者: antidepressant 時(shí)間: 2025-3-27 07:53
Liberal-Democratic Jewish Modern Orthodoxy after 1967: The Thought of David Hartman and Rabbi Hayyim combine Jewish religious heritage, as perceived from an Orthodox perspective, with liberal-democratic values. In this chapter we try to show another option, one that is manifested in the thought developed by two eminent Zionist Orthodox thinkers after the Six-Day War in 1967: Rabbi Professor David 作者: maintenance 時(shí)間: 2025-3-27 11:38 作者: 格子架 時(shí)間: 2025-3-27 14:24
https://doi.org/10.1007/978-3-322-89263-8rials of those responsible for the killing of protesters. There was nothing about specific policies to be pursued, no nationalism, and no mention of God or religion. The demands were institutional and procedural and read like a summary of liberalist theory of transition.作者: 空氣 時(shí)間: 2025-3-27 19:32 作者: objection 時(shí)間: 2025-3-27 22:40 作者: 是突襲 時(shí)間: 2025-3-28 04:17 作者: CLOUT 時(shí)間: 2025-3-28 09:11
Die Aufstellung der Ertragstafeln,intellectual discourse around . pursued the creation of new frames of reference for questions of legitimacy in Arab thought, and it aimed to produce a genuine interpretation and understanding of the contemporary era (.), which was perceived as being in crisis (’.)..作者: 加入 時(shí)間: 2025-3-28 13:04
https://doi.org/10.1007/978-3-642-91592-5ral vocabulary and that, because Marxism has become marginalized in the political field, many former communist partisans have migrated not only to other political shores, but also to cultural activites.作者: adumbrate 時(shí)間: 2025-3-28 15:51 作者: Magnitude 時(shí)間: 2025-3-28 20:06 作者: 期滿(mǎn) 時(shí)間: 2025-3-28 22:56 作者: 愛(ài)得痛了 時(shí)間: 2025-3-29 05:33 作者: 持續(xù) 時(shí)間: 2025-3-29 08:30 作者: circumvent 時(shí)間: 2025-3-29 12:34
Liberalization and Democratization in the Arab World: A Conceptual Critiquey that could serve as a basis for liberalization and democratization.. However, disillusionment followed in the early 2000s. The ruling regimes turned out to be more stable and durable than many had thought..作者: audiologist 時(shí)間: 2025-3-29 16:52
Liberal Renewal of the ,: Constructing the Egyptian Past in Sayyid al-Qimni’s Worksintellectual discourse around . pursued the creation of new frames of reference for questions of legitimacy in Arab thought, and it aimed to produce a genuine interpretation and understanding of the contemporary era (.), which was perceived as being in crisis (’.)..作者: Pessary 時(shí)間: 2025-3-29 19:57 作者: Trabeculoplasty 時(shí)間: 2025-3-30 00:08
Liberal-Democratic Jewish Modern Orthodoxy after 1967: The Thought of David Hartman and Rabbi HayyimHartman and Rabbi Hayyim David Halevi. Hartman formulates an impressive religious-Zionist pluralistic thought, while Halevi’s demonstrates the possibility of elaborating a messianic religious-Zionist, liberal-democratic perspective.作者: 討好女人 時(shí)間: 2025-3-30 05:06 作者: 能得到 時(shí)間: 2025-3-30 09:39 作者: Allowance 時(shí)間: 2025-3-30 14:02 作者: 沉默 時(shí)間: 2025-3-30 18:30
