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標(biāo)題: Titlebook: Aquinas’ Proofs for God’s Existence; St. Thomas Aquinas o Dennis Bonnette Book 1972 Martinus Nijhoff, The Hague, Netherlands 1972 Thomas Aq [打印本頁]

作者: TIBIA    時(shí)間: 2025-3-21 18:35
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作者: 大包裹    時(shí)間: 2025-3-21 22:33

作者: 卜聞    時(shí)間: 2025-3-22 01:59

作者: ASSAY    時(shí)間: 2025-3-22 05:14
Introduction the Cause of , Beinged, aspect of reality. First it was shown that wherever is found that type of . known as accidental being there must necessarily exist some . substance.. Secondly, it was shown that change of any type revealed the existence of . principles of change, form and privation, which must involve the existe
作者: Basilar-Artery    時(shí)間: 2025-3-22 09:01

作者: 可卡    時(shí)間: 2025-3-22 15:01

作者: 瑣碎    時(shí)間: 2025-3-22 19:54

作者: 發(fā)牢騷    時(shí)間: 2025-3-22 22:43

作者: overshadow    時(shí)間: 2025-3-23 04:58
The at of the previous contexts, i.e., by determining, first of all, the nature of that “series of effects” which constitute the .. St. Thomas presents his point of departure in the following manner: “The . is taken from the gradation which is found among things. For among things are found some more and
作者: curettage    時(shí)間: 2025-3-23 07:45

作者: 脾氣暴躁的人    時(shí)間: 2025-3-23 12:32
Gunther Dick,Ursula Dick-Ramsaueromas Aquinas. For St. Thomas holds as a necessary proposition the principle that whatever is . must be reduced to that which is ... And yet, although he ventures close to explicit treatment of the topic on two occasions,. St. Thomas never offers an . analysis of the principle.
作者: Processes    時(shí)間: 2025-3-23 15:39

作者: Mortar    時(shí)間: 2025-3-23 20:46

作者: 評(píng)論者    時(shí)間: 2025-3-24 00:45

作者: 血統(tǒng)    時(shí)間: 2025-3-24 05:54

作者: noxious    時(shí)間: 2025-3-24 10:08
Naturwissenschaftliche Grundlagennd the .. In our examination of the application of the principle, “The . necessarily implies the .,” in this central context of the book, we shall concentrate our attention on the . as they appear in the ., because it is later and superior in character.. The text of the . will be employed consistent
作者: 宣誓書    時(shí)間: 2025-3-24 10:57
https://doi.org/10.1007/978-3-662-44111-4in each given context. Then, accepting as a given the . which St. Thomas offers us, our second step is each . will be to determine whether the . in question necessarily implies something .. And again, whether this . is God or not is not the concern of this investigation. Our sole concern is the appl
作者: Employee    時(shí)間: 2025-3-24 17:14
Naturwissenschaftliche GrundlagenVan Steenberghen is surely justified in holding, as anyone who is familiar with the extensive literature devoted to the study of this Way must know quite well, that the third Way, as we have it in the ., is bristling with philosophical difficulties. But surely the best way to meet the difficulties i
作者: Ruptured-Disk    時(shí)間: 2025-3-24 21:42

作者: Euthyroid    時(shí)間: 2025-3-24 23:54

作者: conformity    時(shí)間: 2025-3-25 03:33
Gunther Dick,Ursula Dick-Ramsaueromas Aquinas. For St. Thomas holds as a necessary proposition the principle that whatever is . must be reduced to that which is ... And yet, although he ventures close to explicit treatment of the topic on two occasions,. St. Thomas never offers an . analysis of the principle.
作者: 吊胃口    時(shí)間: 2025-3-25 07:37

作者: 鉆孔    時(shí)間: 2025-3-25 12:53

作者: Infuriate    時(shí)間: 2025-3-25 19:06
Introductionomas Aquinas. For St. Thomas holds as a necessary proposition the principle that whatever is . must be reduced to that which is ... And yet, although he ventures close to explicit treatment of the topic on two occasions,. St. Thomas never offers an . analysis of the principle.
作者: 遷移    時(shí)間: 2025-3-25 20:15

作者: 弓箭    時(shí)間: 2025-3-26 02:47
Conclusiond in the writings of St. Thomas Aquinas. Special emphasis was to be placed upon the function of this principle in the proofs for God’s existence.. Certainly, the bulk of our inquiry has been made in this more restricted context. And we have seen that the principle in question has application in each of the ..
作者: WAX    時(shí)間: 2025-3-26 07:30
http://image.papertrans.cn/b/image/160552.jpg
作者: 大都市    時(shí)間: 2025-3-26 12:24
https://doi.org/10.1007/978-94-010-2380-1Thomas Aquinas; knowledge; metaphysics; reason
作者: 輕率看法    時(shí)間: 2025-3-26 14:11
978-90-247-1303-5Martinus Nijhoff, The Hague, Netherlands 1972
作者: GLEAN    時(shí)間: 2025-3-26 18:24

作者: agonist    時(shí)間: 2025-3-27 01:03
Naturwissenschaftliche GrundlagenAs Gilson has noted, St. Thomas’ argument for a first mover given in the . . suggests that he “...was interpreting the efficacy of the Prime Mover as that of an efficient cause.” . This is acceptable, insofar as the first mover may also be understood as an efficient cause of coming-to-be.
作者: laceration    時(shí)間: 2025-3-27 03:01

作者: Enthralling    時(shí)間: 2025-3-27 06:48
The Domain of ChangeThe next context in which the principle, “. necessarily implies the .,” shall be investigated is that portion of St. Thomas’ ., in which he considers the problem of change.
作者: 控訴    時(shí)間: 2025-3-27 13:19

作者: Annotate    時(shí)間: 2025-3-27 17:28

作者: CANON    時(shí)間: 2025-3-27 21:37
https://doi.org/10.1007/978-3-662-58302-9te objects of sensation are those accidents known as the proper sensibles.. Thus, both from the point of view of what is widest in application and from the point of view of the intellectual prudence of proceeding from the first known, it is fitting to begin by considering whether every accident, whi
作者: BOAST    時(shí)間: 2025-3-28 00:48
Naturwissenschaftliche Grundlagenr an investigation of the principle’s application in St. Thomas’ attempt to show that wherever any finite facet of reality is found — something ., something by intrinsic nature dependent in the order of existence — that every such finite per accidens demands the existence of a . existing cause of it
作者: pacific    時(shí)間: 2025-3-28 04:03
The Domain of Accident-Substancete objects of sensation are those accidents known as the proper sensibles.. Thus, both from the point of view of what is widest in application and from the point of view of the intellectual prudence of proceeding from the first known, it is fitting to begin by considering whether every accident, whi
作者: Presbycusis    時(shí)間: 2025-3-28 08:03
Introduction the Cause of , Beingr an investigation of the principle’s application in St. Thomas’ attempt to show that wherever any finite facet of reality is found — something ., something by intrinsic nature dependent in the order of existence — that every such finite per accidens demands the existence of a . existing cause of it
作者: Firefly    時(shí)間: 2025-3-28 12:43
Book 1972alyze the role of the principle in the proofs for God‘s existence. This latter Part will constitute the greater portion of the book, since the domain of creatures in their relation to God is the most significant application of the principle in the writings of St. Thomas. In the course of this invest
作者: COUCH    時(shí)間: 2025-3-28 15:09

作者: genesis    時(shí)間: 2025-3-28 18:47

作者: 注意力集中    時(shí)間: 2025-3-28 23:26

作者: 縱欲    時(shí)間: 2025-3-29 03:24
https://doi.org/10.1007/978-3-662-44111-4estion necessarily implies something .. And again, whether this . is God or not is not the concern of this investigation. Our sole concern is the application of the principle, “The . necessarily implies the ..”
作者: 萬靈丹    時(shí)間: 2025-3-29 10:34

作者: 比喻好    時(shí)間: 2025-3-29 14:32

作者: Gesture    時(shí)間: 2025-3-29 18:38
The estion necessarily implies something .. And again, whether this . is God or not is not the concern of this investigation. Our sole concern is the application of the principle, “The . necessarily implies the ..”
作者: 軟膏    時(shí)間: 2025-3-29 20:51

作者: ILEUM    時(shí)間: 2025-3-30 00:37

作者: NORM    時(shí)間: 2025-3-30 05:12
Naturwissenschaftliche Grundlageny translations and Latin texts are in error on a central point. Mascall illuminates the text in question and, in so doing, reveals what may well be a source of some of the difficulties of interpretation which Sillem mentions.
作者: 不適當(dāng)    時(shí)間: 2025-3-30 11:14
Apropos of the ,in Generale principle in this context without the complications which would arise were we to take our task to be (which we do not) that of proving God’s existence itself. For our sole concern is the application of the principle in question.




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