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標(biāo)題: Titlebook: Anthropological Perspectives on the Religious Uses of Mobile Apps; Jacqueline H. Fewkes Book 2019 The Editor(s) (if applicable) and The Au [打印本頁(yè)]

作者: Tamoxifen    時(shí)間: 2025-3-21 17:41
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作者: 撕裂皮肉    時(shí)間: 2025-3-21 23:56
http://image.papertrans.cn/a/image/158285.jpg
作者: preservative    時(shí)間: 2025-3-22 00:30

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作者: COMA    時(shí)間: 2025-3-22 14:18
,Die Unsch?rferelation von Heisenberg, development of a varied range of mobile phone applications. In this chapter, Vekemans examines what aspects of the Jain religious experience are being addressed or represented in this expanding world of Jain apps and how these apps are integrated in wider digital and non-digital Jain religious prac
作者: 愛(ài)了嗎    時(shí)間: 2025-3-22 20:18

作者: Dissonance    時(shí)間: 2025-3-22 23:01
https://doi.org/10.1007/978-3-322-91127-8between mobile apps and Muslim food practices. Through an examination of food-related religious apps, she considers both issues of sites of community—in the form of restaurants and shops—and fundamental aspects of Muslim praxis in relation to new technologies. Fewkes argues that while specific desig
作者: NATAL    時(shí)間: 2025-3-23 01:34

作者: Immunization    時(shí)間: 2025-3-23 07:54
Einführung in die Elektrotechniksing on One God Ministry (OMG), he explores how mobile applications such as WhatsApp and OMG App facilitate the extension of OMG community into transnational communities. The study brings out opportunities mobile applications open for youthful religious entrepreneurs who assume some degree of author
作者: inclusive    時(shí)間: 2025-3-23 13:41

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作者: 不發(fā)音    時(shí)間: 2025-3-23 22:34

作者: FACET    時(shí)間: 2025-3-24 05:08

作者: START    時(shí)間: 2025-3-24 07:23
logy with digital religion and media studies.Provides an ant.This edited volume deploys digital ethnography in varied contexts to explore the cultural roles of mobile apps that focus on religious practice and communities, as well as those used for religious purposes (whether or not they were origina
作者: 人類    時(shí)間: 2025-3-24 13:50
https://doi.org/10.1007/978-3-662-06852-6 to the ubiquity of this technological platform. Fewkes discusses the significance of an anthropological orientation of this book in terms of methodological choices and holistic perspectives. The chapter also contains an explanation of the book’s organization and identifies how each chapter fits with the themed sub-sections of the volume.
作者: set598    時(shí)間: 2025-3-24 18:48

作者: OREX    時(shí)間: 2025-3-24 19:56
https://doi.org/10.1007/978-3-663-20209-7 through mobile apps in particular. Examining Sufi practices on this app within the context of a particular Sufi order, and in the context of competing ‘meditation’ practices on the app, she discusses how these app ‘meditations’ facilitate outsider engagement with Sufism, in part through the elision of Sufi and Islamic identity markers.
作者: audiologist    時(shí)間: 2025-3-24 23:33

作者: 讓你明白    時(shí)間: 2025-3-25 05:06

作者: 裹住    時(shí)間: 2025-3-25 08:51
https://doi.org/10.1007/978-3-322-91127-8l routes of knowledge dissemination in American Muslim communities, the use of religious mobile apps does not represent a complete break with orthodox notions of authority and practice in Islam but rather a new form of religious narratives.
作者: Charitable    時(shí)間: 2025-3-25 14:57
Einführung in die Elektrotechnikover the portrayal of the site, then considers how twenty-first-century digital and social media have been harnessed by each in order to persuade the public to interact with and interpret Rocamadour in specific ways.
作者: 清晰    時(shí)間: 2025-3-25 19:07
Einfache passive lineare Schaltungen, reinterpretation of museum displays. As mediators, these tools for young-Earth creationists become invisible tour guides, negotiating the way information reaches the visitor and, as a result, the way mainstream science is accepted or rejected.
作者: CANON    時(shí)間: 2025-3-25 21:57

作者: 跟隨    時(shí)間: 2025-3-26 02:23
From Self-Learning Pathshala to Pilgrimage App: Studying the Expanding World of Jain Religious Apps and elaborated upon. In this way, Vekemans seeks to contribute to the study of mobile applications by presenting a first, balanced insight into the ever-evolving world of Jain mobile applications, as well as by making some recommendations for the further development of a methodological toolbox for anthropological research regarding apps.
作者: finale    時(shí)間: 2025-3-26 07:23
Latinx Muslims “Like” One Another: An Ethnographic Exploration of Social Media and the Formation of sms of its assemblage, but is instead created through seemingly mundane exchanges between multiple voices concerning everyday piety, digital visual culture, community tensions, and political discussions online and on the go via app.
作者: 匍匐前進(jìn)    時(shí)間: 2025-3-26 11:17
“Siri Is Alligator Halal?”: Mobile Apps, Food Practices, and Religious Authority Among American Musll routes of knowledge dissemination in American Muslim communities, the use of religious mobile apps does not represent a complete break with orthodox notions of authority and practice in Islam but rather a new form of religious narratives.
作者: BIBLE    時(shí)間: 2025-3-26 13:11
Medieval “Miracle of Equilibrium” or Contemporary Shrine of “Rock-Hard Faith”?: The Role of Digital over the portrayal of the site, then considers how twenty-first-century digital and social media have been harnessed by each in order to persuade the public to interact with and interpret Rocamadour in specific ways.
作者: languor    時(shí)間: 2025-3-26 17:04

作者: Nausea    時(shí)間: 2025-3-27 00:31
An Ambivalent Jewishness: Half Shabbos, the ,, and Modern Orthodoxye to shed light on issues of ambivalence experienced by the individuals who make up this population. The chapter sheds light on the effects of digital technology on what it means to be Jewish in the contemporary world.
作者: 沒(méi)有貧窮    時(shí)間: 2025-3-27 03:45

作者: 背心    時(shí)間: 2025-3-27 07:08
The JW Library App, Jehovah’s Witness Technological Change, and Ethical Object-Formationf JW Library and its different study tools, he describes ethical object-formation and argues that while changes in media—in terms of both (digital) materiality and mobility—reshape aspects of the ethical project, the teleological aims of ethical subject-formation continue to be obtaining truth and being emplaced in God’s kingdom.
作者: 不在灌木叢中    時(shí)間: 2025-3-27 09:45
Book 2019ommunities, as well as those used for religious purposes (whether or not they were originally developed for that purpose).?Combining analyses of local contexts with insights and methods from the global subfield of digital anthropology, the contributors here recognize the complex ways that in-app and
作者: 集聚成團(tuán)    時(shí)間: 2025-3-27 14:32
Einführung in die Elektrotechnikions extend rather than produce new form of religious identities, power dynamics and religious communities. Data presented in this chapter was gathered through an extended ethnographic study conducted between June 2016 and August 2017 in Harare.
作者: monologue    時(shí)間: 2025-3-27 21:20

作者: Classify    時(shí)間: 2025-3-27 23:36

作者: 包租車船    時(shí)間: 2025-3-28 04:48
https://doi.org/10.1007/978-3-663-20209-7e to shed light on issues of ambivalence experienced by the individuals who make up this population. The chapter sheds light on the effects of digital technology on what it means to be Jewish in the contemporary world.
作者: 輕而薄    時(shí)間: 2025-3-28 10:20

作者: 礦石    時(shí)間: 2025-3-28 13:28
Steuerbare elektronische Bauelemente,f JW Library and its different study tools, he describes ethical object-formation and argues that while changes in media—in terms of both (digital) materiality and mobility—reshape aspects of the ethical project, the teleological aims of ethical subject-formation continue to be obtaining truth and being emplaced in God’s kingdom.
作者: RALES    時(shí)間: 2025-3-28 15:31
on apps to Jewish Kaddish assistance apps and Muslim .halal. food apps, readers will see how religious-themed mobile apps create complex sites for potential new forms of religious expression, worship, discussion, and practices.?.978-3-030-26378-2978-3-030-26376-8
作者: 摻和    時(shí)間: 2025-3-28 20:49

作者: judiciousness    時(shí)間: 2025-3-29 01:44
Anthropological Perspectives on the Religious Uses of Mobile Apps978-3-030-26376-8
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作者: 要求比…更好    時(shí)間: 2025-3-29 07:56

作者: Opponent    時(shí)間: 2025-3-29 11:48

作者: anus928    時(shí)間: 2025-3-29 16:10





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