標(biāo)題: Titlebook: Animal Minds in Medieval Latin Philosophy; A Sourcebook from Au Anselm Oelze Textbook 2021 Springer Nature Switzerland AG 2021 Animal Cogni [打印本頁] 作者: 冠軍 時(shí)間: 2025-3-21 19:26
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作者: 柳樹；枯黃 時(shí)間: 2025-3-21 20:52
1573-5834 me.?..Each text comes with a short introduction to the philosopher, the context, and the main arguments of the text plus a section with bibliographical information and recommendations for further reading. A gen978-3-030-67014-6978-3-030-67012-2Series ISSN 1573-5834 Series E-ISSN 2542-9922 作者: GEAR 時(shí)間: 2025-3-22 04:15
Prudence (John Duns Scotus, ,, Book I, Question 3)e than fifty years earlier by Albert the Great. However, his teaching activities at Cologne did not last for long, since he suddenly died in 1308. In his commentary on Aristotle’s ., John Duns Scotus addresses the question of whether nonhuman animals are capable of employing prudence (prudentia). In作者: 休戰(zhàn) 時(shí)間: 2025-3-22 07:19
Textbook 2021n addition, among those featured are several translated here into English for the first time.?..Each text comes with a short introduction to the philosopher, the context, and the main arguments of the text plus a section with bibliographical information and recommendations for further reading. A gen作者: 正式通知 時(shí)間: 2025-3-22 11:33 作者: 含糊 時(shí)間: 2025-3-22 15:10 作者: 矛盾 時(shí)間: 2025-3-22 19:06 作者: GRILL 時(shí)間: 2025-3-22 21:27 作者: 憤憤不平 時(shí)間: 2025-3-23 03:51 作者: 樂意 時(shí)間: 2025-3-23 05:51
Estimation and Concept Formation (John Blund, ,, Chapter 19) theory he notes that it gives rise to various problems and questions. He wonders, for example, whether intentions are universals, that is, general concepts. They seem to be universal insofar as, for instance, the feature of hostility is found in all wolves. Hence, the question arises whether nonhum作者: Affectation 時(shí)間: 2025-3-23 10:45
Memory, Learning, and Prudence (Albert the Great, ,, Book I, Treatise 1, Chapter 6)nds of animals based on their cognitive capacities. While all animals can engage in sensory perception (.), not all of them have memory (.), and even fewer are capable of receiving instruction (.) and of employing prudence (.). The latter was usually defined as the capacity to plan for the future ba作者: Vulnerable 時(shí)間: 2025-3-23 17:52
Learning, Language, and Reasoning(Albert the Great, ,, Book 21, Treatise 1, Chapters 2–4) can be trained to follow the commands of their masters, only humans seem to be capable of learning to the extent that they engage in arts and sciences. Nevertheless, certain nonhuman animals, namely, monkeys and so-called pygmies come very close to humans because of their faculty of estimation and 作者: CRAFT 時(shí)間: 2025-3-23 18:11
Universal Cognition (Pseudo-Peterof Spain, , VIII) account of universal cognition. This capacity was usually taken to be a prerogative of the intellect of humans, angels, and God. However, according to Pseudo-Peter, there are good arguments to claim that nonhuman animals cognise universally insofar as they do, for instance, identify individuals on 作者: 對手 時(shí)間: 2025-3-23 22:18
Reasoning and Thinking (Roger Bacon, ,, Part II, Distinction 3, Chapter 9)this faculty to both humans and nonhuman animals. This is noteworthy insofar as it was usually taken to be a rational faculty. Bacon, however, claims that dogs, bees, monkeys, and many other animals are endowed with it. Still, he makes clear that this does not mean that they are capable of reasoning作者: 形容詞詞尾 時(shí)間: 2025-3-24 04:29
Foresight and Deliberation (Roger Bacon, ,, Book II)y rational causes. However, in his commentary on Aristotle’s ., Bacon spends several pages discussing the question of why nonhuman animal behaviour that looks rational to us is not actually brought about by reason and deliberation rather than by natural instinct. In particular, he examines cases of 作者: 思鄉(xiāng)病 時(shí)間: 2025-3-24 09:31
Inner Senses (Thomas Aquinas, ,, Part I, Question 78, Article 4)e 4, Aquinas wonders whether the sensory part of the human soul has been properly divided into a certain number of external senses, such as sight or hearing, and a certain number of so-called internal or inner senses, such as imagination, memory, and estimation. Generally speaking, the inner senses 作者: 預(yù)感 時(shí)間: 2025-3-24 10:45 作者: Phonophobia 時(shí)間: 2025-3-24 18:14 作者: 法律 時(shí)間: 2025-3-24 19:01 作者: 胎兒 時(shí)間: 2025-3-25 02:27
Friendship, Enmity, and Fear (Albert the Great, ,, Book 8, Questions 1–3)though friendship and enmity, which are the topics of questions 1 and 2 of book 8, do not strictly speaking qualify as emotions, it is clear that they are based on certain feelings such as pleasure or fear. As Albert also emphasises, questions of the emotions are deeply intertwined with issues of co作者: anthropologist 時(shí)間: 2025-3-25 04:13 作者: Constrain 時(shí)間: 2025-3-25 10:25
The Polish Economic Reform of 1973amely, insofar as they scrutinised their cognition, emotions, and volitions. The introduction highlights the most important concepts of the contemporary debate and explains how they compare to the medieval discussion.作者: agenda 時(shí)間: 2025-3-25 15:33
https://doi.org/10.1007/978-1-349-19709-5humans or angels. Therefore, Augustine and Evodius engage in a lively discussion of human and animal cognition and finally agree on a number of points that were to remain influential throughout the entire medieval debate.作者: Debrief 時(shí)間: 2025-3-25 19:28 作者: 寬容 時(shí)間: 2025-3-25 21:40 作者: drusen 時(shí)間: 2025-3-26 03:54
The Polish Economic Reform of 1982man animals can be called prudent, at least in a broader sense of the term. Thus, the sixth chapter of the first part of book I of his . commentary (written around 1264) is an interesting example of his attempt to combine the interpretation of Aristotle with a satisfactory explanation of animal behaviour.作者: 誘拐 時(shí)間: 2025-3-26 05:41
The Hungarian Economic Reform of 1968t’s account is not based on empirical research, unlike modern theories of animal psychology, his commentary shows interesting parallels to contemporary views and it is undoubtedly a substantial and important contribution to medieval zoology.作者: Cardioplegia 時(shí)間: 2025-3-26 10:45 作者: Surgeon 時(shí)間: 2025-3-26 14:50
The Polish Economic Reform of 1973etermine the commonalities and differences between human and nonhuman animal cognition. His article is not the only late-medieval text on this subject, but its great popularity makes it a cornerstone of medieval philosophy of animal minds.作者: 季雨 時(shí)間: 2025-3-26 20:31 作者: 完成才會(huì)征服 時(shí)間: 2025-3-26 21:57
Optimising Investment in Regulated Airportseasurable. However, the question is whether an emotional reaction to or qualification of an object (e.g. as pleasurable) surpasses the level of the sensory soul and thus goes beyond the mental abilities of nonhuman animals. This is one of the fundamental questions Albert tries to answer.作者: 收養(yǎng) 時(shí)間: 2025-3-27 03:17
Introduction: Modern and Medieval Philosophy of Animal Minds,amely, insofar as they scrutinised their cognition, emotions, and volitions. The introduction highlights the most important concepts of the contemporary debate and explains how they compare to the medieval discussion.作者: preservative 時(shí)間: 2025-3-27 08:28
Perception, Knowledge, Reason, and Mind (Augustine, ,, Chapters 25–28)humans or angels. Therefore, Augustine and Evodius engage in a lively discussion of human and animal cognition and finally agree on a number of points that were to remain influential throughout the entire medieval debate.作者: 和音 時(shí)間: 2025-3-27 09:52
Modes of Estimation (Avicenna Latinus, ,, Book IV, Chapter 3)ly resembles what contemporary psychologists use to term ‘a(chǎn)ssociative learning’. The example that Avicenna gives in this context is a dog that learns to fear sticks?by associating the perception of its form with the experience of pain.?This example?was adopted (sometimes with slight modifications) in various Latin texts on animal minds.作者: carotid-bruit 時(shí)間: 2025-3-27 14:13
Estimation and Concept Formation (John Blund, ,, Chapter 19)erceptual contents? Differently speaking, does the sheep see wolves rather than grey furry things? If it does, can it also combine various concepts and form propositions which are true or false? Questions as these puzzled many thirteenth-century thinkers, and John Blund was one of the first to provide an answer to them.作者: heckle 時(shí)間: 2025-3-27 18:02
Memory, Learning, and Prudence (Albert the Great, ,, Book I, Treatise 1, Chapter 6)man animals can be called prudent, at least in a broader sense of the term. Thus, the sixth chapter of the first part of book I of his . commentary (written around 1264) is an interesting example of his attempt to combine the interpretation of Aristotle with a satisfactory explanation of animal behaviour.作者: FLIRT 時(shí)間: 2025-3-27 23:48
Learning, Language, and Reasoning(Albert the Great, ,, Book 21, Treatise 1, Chapters 2–4)t’s account is not based on empirical research, unlike modern theories of animal psychology, his commentary shows interesting parallels to contemporary views and it is undoubtedly a substantial and important contribution to medieval zoology.作者: fatty-streak 時(shí)間: 2025-3-28 04:53
Foresight and Deliberation (Roger Bacon, ,, Book II)ristotle’s denial of reason and deliberation to nonhuman animals. Nevertheless, he introduces some subtle and interesting terminological distinctions in order to capture the cognitive capacities of ants, spiders, and other animals.作者: 團(tuán)結(jié) 時(shí)間: 2025-3-28 07:43 作者: 簡潔 時(shí)間: 2025-3-28 12:40 作者: Myofibrils 時(shí)間: 2025-3-28 18:13
Friendship, Enmity, and Fear (Albert the Great, ,, Book 8, Questions 1–3)easurable. However, the question is whether an emotional reaction to or qualification of an object (e.g. as pleasurable) surpasses the level of the sensory soul and thus goes beyond the mental abilities of nonhuman animals. This is one of the fundamental questions Albert tries to answer.作者: Chronic 時(shí)間: 2025-3-28 20:20 作者: 古董 時(shí)間: 2025-3-29 02:42
Reasoning and Thinking (Roger Bacon, ,, Part II, Distinction 3, Chapter 9) in the same way in which humans are. What they can do by virtue of this power is to perform basic inferences in order to structure and plan certain activities. Given Bacon’s own examples and descriptions one could say that he presents a medieval version of modern accounts of nonlinguistic thinking.作者: Banquet 時(shí)間: 2025-3-29 04:31 作者: Nibble 時(shí)間: 2025-3-29 07:35
The Centralised System of Managementotably, a sense called ‘estimation’ or ‘estimative power’. By this power, a sheep, for example, perceives features such as the harmfulness of a wolf. Even though this example is embedded in a relatively technical text containing a great deal of physiological terminology, it rapidly became the prime example in Latin discussions of animal minds.作者: Ballad 時(shí)間: 2025-3-29 12:31 作者: 惡心 時(shí)間: 2025-3-29 16:47 作者: GEON 時(shí)間: 2025-3-29 22:11 作者: FAR 時(shí)間: 2025-3-30 00:56 作者: 廚師 時(shí)間: 2025-3-30 05:04
Hans-Martin Niemeier,Peter Forsythepending on the appetite to which they belong. Enjoyment, for instance, is brought about by the concupiscible appetite. Hope and despair are irascible emotions. Thus, the answers he gives to the question of whether nonhuman animals have emotions are based on this fundamental psychological distinction.作者: rectocele 時(shí)間: 2025-3-30 09:12 作者: Feedback 時(shí)間: 2025-3-30 13:58
Universal Cognition (Pseudo-Peterof Spain, , VIII)e traditional concept of intentions and broadens the rather narrow concept of universal cognition such that it can accommodate the various cognitive achievements of nonhuman animals. This is something rarely seen in the medieval discussion of animal cognition.作者: 兇殘 時(shí)間: 2025-3-30 16:46
Appetites and Emotions (Thomas Aquinas, ,, Part I, Question 81, Articles 2-3)epending on the appetite to which they belong. Enjoyment, for instance, is brought about by the concupiscible appetite. Hope and despair are irascible emotions. Thus, the answers he gives to the question of whether nonhuman animals have emotions are based on this fundamental psychological distinction.作者: 同步信息 時(shí)間: 2025-3-31 00:16
Textbook 2021 range of key Latin texts from the fourth to the fourteenth century in fresh English translations. Specialists and non-specialists alike will find many surprising insights in this comprehensive collection of sources on the medieval philosophy of animal minds.?..The book’s structure follows the disti作者: blackout 時(shí)間: 2025-3-31 04:44
1573-5834 rom the fourth to the fourteenth century in English translat.This sourcebook explores how the Middle Ages dealt with questions related to the mental life of creatures great and small. It makes accessible a wide range of key Latin texts from the fourth to the fourteenth century in fresh English trans作者: 廣口瓶 時(shí)間: 2025-3-31 07:01 作者: gain631 時(shí)間: 2025-3-31 10:24 作者: 瑣事 時(shí)間: 2025-3-31 15:01
Animal Minds in Medieval Latin Philosophy978-3-030-67012-2Series ISSN 1573-5834 Series E-ISSN 2542-9922 作者: 使痛苦 時(shí)間: 2025-3-31 21:22
https://doi.org/10.1007/978-3-030-67012-2Animal Cognition in Medieval Philosophy; Animal Minds in Medieval Philosophy; Animal Minds in the Midd作者: 后退 時(shí)間: 2025-3-31 23:14
978-3-030-67014-6Springer Nature Switzerland AG 2021作者: 業(yè)余愛好者 時(shí)間: 2025-4-1 03:26 作者: Geyser 時(shí)間: 2025-4-1 09:49 作者: RUPT 時(shí)間: 2025-4-1 13:54
The Polish Economic Reform of 1973y of these examples are anecdotes of animal behaviour taken from the theological and philosophical literature of the time, Ralph of Battle uses them to introduce an original and unusual terminological distinction: instead of denying intellect (.) and reason (.) to animals, he – or his protagonist, t
