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標(biāo)題: Titlebook: Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902); His Life and Ideas Antonio De Caro Book 2022 The Editor(s) (if applicable) and [打印本頁]

作者: 吸收    時(shí)間: 2025-3-21 17:18
書目名稱Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)影響因子(影響力)




書目名稱Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)影響因子(影響力)學(xué)科排名




書目名稱Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)網(wǎng)絡(luò)公開度




書目名稱Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)被引頻次




書目名稱Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)被引頻次學(xué)科排名




書目名稱Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)年度引用




書目名稱Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)年度引用學(xué)科排名




書目名稱Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)讀者反饋




書目名稱Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)讀者反饋學(xué)科排名





作者: 使增至最大    時(shí)間: 2025-3-21 23:53
2730-7875 paves the way to future studies on the complex and multifaceted relationship between European missionaries and Chinese students in Shanghai during the nineteenth century.978-981-16-5299-8978-981-16-5297-4Series ISSN 2730-7875 Series E-ISSN 2730-7883
作者: Lobotomy    時(shí)間: 2025-3-22 01:48

作者: 外觀    時(shí)間: 2025-3-22 07:43

作者: musicologist    時(shí)間: 2025-3-22 12:14
Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)978-981-16-5297-4Series ISSN 2730-7875 Series E-ISSN 2730-7883
作者: 摸索    時(shí)間: 2025-3-22 16:16
Palgrave Debates in Business and Managementes and novices. It shows concisely its main structure and the importance that Latin had also for the Chinese community in Shanghai. In particular, it focuses on Zottoli’s explanation of Confucian, and Neo-Confucian, cosmogony in the . (Chinese Cosmogony), a text on cosmogony within the second volume of the Cursus.
作者: cortisol    時(shí)間: 2025-3-22 19:43

作者: Muffle    時(shí)間: 2025-3-23 00:16
https://doi.org/10.1007/978-3-031-58195-3takes into consideration the relevance?of the mission of the Society of Jesus in Xujiahui starting from the 1840s. It offers an unedited view on Zottoli’s personality, ideas and personal events. At the same time, it also shows how Zottoli had always a very close relationship both with his students i
作者: 防止    時(shí)間: 2025-3-23 03:43

作者: 有偏見    時(shí)間: 2025-3-23 09:36

作者: enormous    時(shí)間: 2025-3-23 09:52

作者: Ordnance    時(shí)間: 2025-3-23 14:58

作者: 檔案    時(shí)間: 2025-3-23 20:25
Ofer Fridman,Vera Michlin-Shapiran Catholic cosmogony. At the same time, it shows the relationship between Zottoli’s own presentation of Christian teachings and the previous ones adopted by the Jesuit missionaries during the late Ming and the early Qing dynasty.
作者: faction    時(shí)間: 2025-3-24 00:48
Ofer Fridman,Vera Michlin-Shapiril. Stemming from Christian teachings the presentation by Zottoli of the relationship between human beings and evil, this chapter briefly also discusses the two classical Confucian views on human nature offered by Mengzi 孟子 (between fourth and third century BCE) and Xunzi 荀子 (third century BCE). Con
作者: STELL    時(shí)間: 2025-3-24 05:15
Resilience of Networks—A Partial ReviewIt first addresses the hermeneutic and philosophical approach adopted by Zottoli in relation to both Ignatian spirituality, Confucianism and Neo-Confucianism. It also includes a reflection on the figure of Zottoli as a global sinologist and a precursor of contemporary Sinology looking at the possibl
作者: 性學(xué)院    時(shí)間: 2025-3-24 07:33

作者: Thymus    時(shí)間: 2025-3-24 11:29
,The Fifth Chapter of the , and Zottoli’s Main Cosmogonic Ideas,an Catholic cosmogony. At the same time, it shows the relationship between Zottoli’s own presentation of Christian teachings and the previous ones adopted by the Jesuit missionaries during the late Ming and the early Qing dynasty.
作者: handle    時(shí)間: 2025-3-24 15:50
Antonio De CaroThe very first monograph on Fr. Angelo Zottoli S.J., an Italian missionary and sinologist.Offers for the very first time, a translation into English of philosophical and religious works by Angelo Zott
作者: 不開心    時(shí)間: 2025-3-24 21:31
Christianity in Modern Chinahttp://image.papertrans.cn/a/image/157223.jpg
作者: Commemorate    時(shí)間: 2025-3-25 01:31
2730-7875 English of philosophical and religious works by Angelo ZottThis book offers a study of the cosmogonic works by Fr. Angelo Zottoli S.J., a Jesuit missionary who has received relatively little attention by modern scholars, but who deserves a special recognition for his theological and philosophical i
作者: 果核    時(shí)間: 2025-3-25 06:13
https://doi.org/10.1007/978-3-031-58195-3li’s personality, ideas and personal events. At the same time, it also shows how Zottoli had always a very close relationship both with his students in Shanghai and the Jesuit community in Italy, and in Naples in particular.
作者: –scent    時(shí)間: 2025-3-25 10:11

作者: EWER    時(shí)間: 2025-3-25 12:14
Ofer Fridman,Vera Michlin-Shapires the two classical Confucian views on human nature offered by Mengzi 孟子 (between fourth and third century BCE) and Xunzi 荀子 (third century BCE). Conversely, he did not engage directly on this specific dispute in the explanation of human nature and the relationship between evil and human beings.
作者: regale    時(shí)間: 2025-3-25 16:35
Resilience of Networks—A Partial Reviewcianism. It also includes a reflection on the figure of Zottoli as a global sinologist and a precursor of contemporary Sinology looking at the possible challenges and criticisms to his figure and to the Jesuit missionaries who lived in China during the nineteenth century.
作者: 下級    時(shí)間: 2025-3-25 22:23
Angelo Zottoli and His Mission,li’s personality, ideas and personal events. At the same time, it also shows how Zottoli had always a very close relationship both with his students in Shanghai and the Jesuit community in Italy, and in Naples in particular.
作者: originality    時(shí)間: 2025-3-26 01:12
The Labyrinth of Zi-Ka-Wei,d another important “global” sinologist, James Legge (1815–1897), showing the importance of those figures in China and beyond. Finally, the chapter focuses on Zottoli’s hermeneutics showing the relevance of his cross-cultural works on theology, philosophy, and sinology, among other topics.
作者: 使糾纏    時(shí)間: 2025-3-26 04:55
The Sixth Chapter of the ,: The Role of Humans in the Cosmos and the Nature of Evil,es the two classical Confucian views on human nature offered by Mengzi 孟子 (between fourth and third century BCE) and Xunzi 荀子 (third century BCE). Conversely, he did not engage directly on this specific dispute in the explanation of human nature and the relationship between evil and human beings.
作者: GOUGE    時(shí)間: 2025-3-26 10:51

作者: 提煉    時(shí)間: 2025-3-26 16:28

作者: 束以馬具    時(shí)間: 2025-3-26 19:43

作者: NOT    時(shí)間: 2025-3-26 21:53
,The , 取譬訓(xùn)蒙 (1869–1870)?and a summary of Zottoli’s Chinese Roman Catholic Cosmogony,is the usage of . 化成 (completed transformation) as a synonym for “creation out of nothing” or “to create out of nothing,” which is rooted in the Neo-Confucian discourse and in the ancient Confucian texts.
作者: 極大的痛苦    時(shí)間: 2025-3-27 04:41

作者: 陶器    時(shí)間: 2025-3-27 09:15
Financing the Energy Transition,ut that is probably lost. In the chapter there is a brief analysis of another similar text, also named ., that has not been written by Zottoli but that is showing the importance of the specific Latin and Chinese terminology in relation to cosmogony.
作者: 灌溉    時(shí)間: 2025-3-27 09:33

作者: languid    時(shí)間: 2025-3-27 17:00
Angelo Zottoli and His Mission,takes into consideration the relevance?of the mission of the Society of Jesus in Xujiahui starting from the 1840s. It offers an unedited view on Zottoli’s personality, ideas and personal events. At the same time, it also shows how Zottoli had always a very close relationship both with his students i
作者: 很像弓]    時(shí)間: 2025-3-27 21:44

作者: Debility    時(shí)間: 2025-3-27 23:58
,A Cosmogonic Journey: Zottoli’s Works and Ideas About the Cosmos,es and novices. It shows concisely its main structure and the importance that Latin had also for the Chinese community in Shanghai. In particular, it focuses on Zottoli’s explanation of Confucian, and Neo-Confucian, cosmogony in the . (Chinese Cosmogony), a text on cosmogony within the second volume
作者: 搖晃    時(shí)間: 2025-3-28 05:36
,Zottoli’s Works in Dialogue with Chinese Culture and Jesuit Spirituality, spirituality and Chinese culture, in general, and Confucianism, in particular. The texts that have been analyzed are the . (Nanjing Catechism, 1892), the Ascetica Nomenclatio (Ascetic nomenclature, 1877), and the . (Latin-Chinese Dictionary, c.a. 1902). The latter was a project started by Zottoli b
作者: 不舒服    時(shí)間: 2025-3-28 06:55

作者: 敵手    時(shí)間: 2025-3-28 13:08
,The Fifth Chapter of the , and Zottoli’s Main Cosmogonic Ideas,an Catholic cosmogony. At the same time, it shows the relationship between Zottoli’s own presentation of Christian teachings and the previous ones adopted by the Jesuit missionaries during the late Ming and the early Qing dynasty.




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