標(biāo)題: Titlebook: Ancient and Modern Religion and Politics; Negotiating Transiti John Randolph LeBlanc,Carolyn M. Jones Medine Book 2012 Palgrave Macmillan, [打印本頁] 作者: 開脫 時間: 2025-3-21 16:23
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作者: 帶來 時間: 2025-3-21 20:53
Book 2012This book brings a variety of voices into conversation about the issues of identity, community, tension and violence, and peace in the West: from Sophocles to Alice Walker, from Lincoln to Martin Luther King, Jr. and from Euripides to Edward Said.作者: 興奮過度 時間: 2025-3-22 02:03 作者: 毗鄰 時間: 2025-3-22 07:39
978-1-349-34356-0Palgrave Macmillan, a division of Nature America Inc. 2012作者: Working-Memory 時間: 2025-3-22 12:27 作者: ALLAY 時間: 2025-3-22 12:59
Luisa Marin,Kamila Kraj?íková BA, BSctity is the transitive or motive element that negotiates meaning between settled understandings and the fluidity of cultural development. A self, in this mode, is a being who can articulate a sense of identity—in other words, one who can narrate self-consciousness—within a set of ideas, moral and et作者: fatuity 時間: 2025-3-22 19:21
Ana-Cruz García,Miguel Pizá,Francisca Gómezve politics of confrontation.” He writes:.Like Said, Ashis Nandy, an Indian politician and psychologist, and Charles H. Long, an African American historian of religions, seek a response to the postcolonial dilemma, one that avoids anger, denunciation, nostalgia, and passivity. Nandy in . and Long in作者: 戲服 時間: 2025-3-22 22:50
https://doi.org/10.1007/978-981-13-3741-3ty or the . that we have explored previously. The state, as Arjun Appadurai shows us in ., is an overarching or meta-system.. It involves order, norms, protocols, legislation, territory, and symbols (like flags). Appadurai writes that the state sees itself as complete. He calls this system “vertebra作者: 反應(yīng) 時間: 2025-3-23 01:31
Gordon D. Hoople,Austin Choi-Fitzpatrickis focus is on the emergent notion of the “‘private’ aspects of existence” and how they relate to the public: domestic, political, and social frameworks.. Foucault’s work here continues the postmodern interest in the classical world and its notions of virtue, but also, as he says in “On the Genealog作者: 補(bǔ)助 時間: 2025-3-23 06:48
https://doi.org/10.1007/978-1-4842-6788-2 “constituted a peculiar and powerful interest. All knew that this interest was, somehow, the cause of the war.”. Lincoln’s reference is to slaves (persons) and not slavery (an institution). He had emphasized the institution in the First Inaugural, and this later statement that these persons, not th作者: endarterectomy 時間: 2025-3-23 11:49
https://doi.org/10.1007/978-1-4842-6788-2st play, written at the end of Sophocles’s life and set in the place of his birth, is transformed into a blessing for Athens. He is changed through suffering and choice and by a rite that lets him do the most simple yet most difficult of acts: tell his story. So too, in a subtle way, Lee Breuer, in 作者: 微粒 時間: 2025-3-23 16:03 作者: MIME 時間: 2025-3-23 20:12
Measurement of Condensation Heat Transferolitical philosopher, and Homi K. Bhabha, a political sociologist. Voegelin argues that the transitive—the “in-between,” as he calls it—is most efficacious as a vertical space: one that seeks truth while remaining anchored in the “ground of being” that undergirds all reality. He turns towards theolo作者: minion 時間: 2025-3-23 23:52 作者: 冷峻 時間: 2025-3-24 04:05 作者: 博愛家 時間: 2025-3-24 10:20
Gianpietro Elvio Cossali,Simona Toninihe formal legal arrangements of the community) and more subtle and profound efforts at . (allowing the fabric of the community to be reshaped by the addition of the persons and mores of formerly disenfranchised populations into the community).. In the United States, particularly in matters of race r作者: craven 時間: 2025-3-24 14:05
Orthogonal Curvilinear Coordinate Systems points to our method as scholars, as transitive and hybrid thinkers. Levinas desires to find a way to have transitivity without violence. Like Levinas, we too seek a nonviolent way. Yet that path is difficult. Levinas is clear that discourses—with their totalizing tendencies—cannot perform the act 作者: 變白 時間: 2025-3-24 16:52
Overview: This book brings a variety of voices into conversation about the issues of identity, community, tension and violence, and peace in the West: from Sophocles to Alice Walker, from Lincoln to Martin Luther King, Jr. and from Euripides to Edward Said.978-1-349-34356-0978-1-137-07151-4作者: Delude 時間: 2025-3-24 19:49
Ana-Cruz García,Miguel Pizá,Francisca Gómez the essays in . examine how the cultures of oppressor and oppressed intersect, often unconsciously cooperate, and repel each other.. Mary Louise Pratt calls such a space “the contact zone.”. How does one construct new notions of freedom in a creolized space?作者: 指數(shù) 時間: 2025-3-25 02:59
https://doi.org/10.1007/978-981-13-3741-3te” to contrast it with the “cellular” systems of, for example, terrorist groups.. The “fantasy” of the nation-state is its trust in its systemic wholeness: it trusts that it is sovereign and complete.作者: 提煉 時間: 2025-3-25 05:37 作者: Repatriate 時間: 2025-3-25 08:02
Gianpietro Elvio Cossali,Simona Toninilave narrative, in self-revelation in the public eye. Doing so, she is a symbol of transitivity—particularly of the transitivity without violence that Emmanuel Levinas seeks. Walker has extended her self-examination into an on-going examination of self and society.作者: 丑惡 時間: 2025-3-25 11:50 作者: 混雜人 時間: 2025-3-25 18:18
Gagan Bansal,S. Khandekar,K. Muralidhar but “never, never your essence. Your spirit sustains the balance.”. The sense that there is “someone there” who is and is inviolable sustains those who have been defined as “other.” If essence is .—to be, soul, identity, deep self—what do we lose by saying it is not?作者: 不如樂死去 時間: 2025-3-25 20:00
Self-Cultivation and the Practices of Peace: Foucault on the Stoics and Peacemaking in the Modern Worested in both power . pleasure. He asks how “taking care of oneself,” that is, self-cultivation, relates to the larger issues of domestic and political life, specifically issues of control of sexuality and power politics.作者: Middle-Ear 時間: 2025-3-26 00:32
The Power of Horror: Variations and Re-framings of but “never, never your essence. Your spirit sustains the balance.”. The sense that there is “someone there” who is and is inviolable sustains those who have been defined as “other.” If essence is .—to be, soul, identity, deep self—what do we lose by saying it is not?作者: Narcissist 時間: 2025-3-26 05:31
Going Home in the Work of Charles H. Long and Ashis Nandy the essays in . examine how the cultures of oppressor and oppressed intersect, often unconsciously cooperate, and repel each other.. Mary Louise Pratt calls such a space “the contact zone.”. How does one construct new notions of freedom in a creolized space?作者: 不近人情 時間: 2025-3-26 11:30
The Politics of Statelessness: Edward Said and the Ambiguities of Liberal Nationalismte” to contrast it with the “cellular” systems of, for example, terrorist groups.. The “fantasy” of the nation-state is its trust in its systemic wholeness: it trusts that it is sovereign and complete.作者: ANTE 時間: 2025-3-26 14:22
Negotiating Space(s): Reframing Political Conflict in Walzer and Lyotardking the contents of the political environment for granted, works against our grasping the complexities of establishing and maintaining a just social order. There is, in other words, a need for a careful consideration of the space(s) in which this distribution occurs.作者: reflection 時間: 2025-3-26 18:46 作者: bacteria 時間: 2025-3-26 21:14
Introduction: Negotiations in Transitive Spaceseligious studies and political theory, our concerns overlap in several places including, but not restricted to, cultural criticism; the role, function, and power of discourse; the “other,” in all the forms that it can take, particularly in literature and literary criticism; and, more generally, “mea作者: 不斷的變動 時間: 2025-3-27 04:46
Culture, Location, and the Problem of Transitive Identitytity is the transitive or motive element that negotiates meaning between settled understandings and the fluidity of cultural development. A self, in this mode, is a being who can articulate a sense of identity—in other words, one who can narrate self-consciousness—within a set of ideas, moral and et作者: harbinger 時間: 2025-3-27 06:08
Going Home in the Work of Charles H. Long and Ashis Nandyve politics of confrontation.” He writes:.Like Said, Ashis Nandy, an Indian politician and psychologist, and Charles H. Long, an African American historian of religions, seek a response to the postcolonial dilemma, one that avoids anger, denunciation, nostalgia, and passivity. Nandy in . and Long in作者: Cupidity 時間: 2025-3-27 10:09 作者: Pathogen 時間: 2025-3-27 16:15 作者: 試驗 時間: 2025-3-27 18:02 作者: 裙帶關(guān)系 時間: 2025-3-28 01:43 作者: 捐助 時間: 2025-3-28 03:06
The Power of Horror: Variations and Re-framings of to confine. For those who are among the colonized, however, ideas of identity and essence are not so simply resolved. Cherokee writer and activist Marilou Awiakata, in ., argues that essence does not mean static, reduced, completely defined, and finished.. Instead, essence indicates a stable point, 作者: 背心 時間: 2025-3-28 07:37
The Transitive “In-Between”: Culture, Meaning, and the Political in Voegelin and Bhabhaolitical philosopher, and Homi K. Bhabha, a political sociologist. Voegelin argues that the transitive—the “in-between,” as he calls it—is most efficacious as a vertical space: one that seeks truth while remaining anchored in the “ground of being” that undergirds all reality. He turns towards theolo作者: 預(yù)示 時間: 2025-3-28 11:00 作者: ATP861 時間: 2025-3-28 17:47
Alice Walker: Suffering and the Task of the Revolutionary Artist of feminism and even black feminism with its definition of a “womanist,” and it signaled the first in many volumes of the exploration of this black woman’s life and consciousness. Walker, along with Maya Angelou, has been one of our most fearless autobiographers, engaging, in the tradition of the s作者: 克制 時間: 2025-3-28 19:36
The Limits of Reconstruction: Reconstituting Community in Martin Luther King, Jr.he formal legal arrangements of the community) and more subtle and profound efforts at . (allowing the fabric of the community to be reshaped by the addition of the persons and mores of formerly disenfranchised populations into the community).. In the United States, particularly in matters of race r作者: hair-bulb 時間: 2025-3-28 23:47 作者: 名次后綴 時間: 2025-3-29 05:51 作者: 公豬 時間: 2025-3-29 08:08 作者: osculate 時間: 2025-3-29 14:49 作者: 背信 時間: 2025-3-29 18:53 作者: 果核 時間: 2025-3-29 23:36
Measurement of Condensation Heat Transfereveryday life.”. The “practice” of everyday life is a way to redefine political language, as well as other binding structures, through the creativity of the active human being. In a sense, we argue, Voegelin and Bhabha cross, and at that crossroads, we locate transitivity, which, for us, involves th作者: Seminar 時間: 2025-3-30 00:43
Gianpietro Elvio Cossali,Simona Toniniof the community; it cannot teach people how to live together. Legal and formal attempts at reconstruction, as painful and important as they are and have been, are simply inadequate when the much more difficult task of reconstituting the community is neglected or, as is more often the case, assumed 作者: 制定 時間: 2025-3-30 04:31
Orthogonal Curvilinear Coordinate Systemshis encounter reveals the transitivity of our self-understandings and the hybridity of the world we move around in. To say the least, the recognition is jarring. The key to moving forward is whether we . like Sophocles’ Creon or . like Dr. King. In the former instance, we are controlled by the circu作者: Radiculopathy 時間: 2025-3-30 11:26
Introduction: Negotiations in Transitive Spacesbout either overcoming those structures or creating meaning within them, for while we cannot live outside meta-narratives, our interdisciplinary approach seeks new spaces in which answers to questions of meaning are made possible. This relation between “tradition and the individual talent,” as T. S.作者: vector 時間: 2025-3-30 13:46
Culture, Location, and the Problem of Transitive Identityuctures, creating dead ends that stop movement and establish new borders, new spaces of contact and interactions that lead either to reinforcement, maintenance of the “old” self, or the mixing, creolization, or hybridity, a remaking/remixing of identity and self in the new place in relation to new “作者: pulse-pressure 時間: 2025-3-30 20:05 作者: 口訣法 時間: 2025-3-30 23:33
and ,: African American Experience and the Classical Textstrange, unthought-of connections—sex and death, lust and violence, desire and degradation—[that lie] deep in even a good heart’s chambers”. and to, to borrow Abraham Lincoln’s phrase, spoken at the beginning of the American Civil War, “the better angels of our natures.”作者: 善辯 時間: 2025-3-31 02:31 作者: ineffectual 時間: 2025-3-31 06:56 作者: aneurysm 時間: 2025-3-31 09:45
