標(biāo)題: Titlebook: Ancestors, Territoriality, and Gods; A Natural History of Ina Wunn,Davina Grojnowski Book 2016 Springer-Verlag Berlin Heidelberg 2016 Art o [打印本頁] 作者: Malicious 時(shí)間: 2025-3-21 19:53
書目名稱Ancestors, Territoriality, and Gods影響因子(影響力)
書目名稱Ancestors, Territoriality, and Gods影響因子(影響力)學(xué)科排名
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書目名稱Ancestors, Territoriality, and Gods網(wǎng)絡(luò)公開度學(xué)科排名
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書目名稱Ancestors, Territoriality, and Gods讀者反饋學(xué)科排名
作者: insipid 時(shí)間: 2025-3-21 23:41 作者: Entirety 時(shí)間: 2025-3-22 02:13 作者: 侵略 時(shí)間: 2025-3-22 07:17 作者: CANON 時(shí)間: 2025-3-22 10:07
Aedificio Ergo Sum (I Build, Thus I Am). Early Settlers in the Fertile Crescent,opean Upper Palaeolithic—works of art which mirrored the existential fears of our ancestors and which played an important role as a method of coping with these fears. These works of art also contributed to the emerging ability of conceptualisation and thus helped shaping the first intellectual worlds.作者: bifurcate 時(shí)間: 2025-3-22 16:01
Book 2016ion are?thus territorial behaviour and ranking, coping with existential fears, and conflict solution with the help of rituals. These?in turn, in a process of cultural evolution,?are shown to be the roots of?the historical and contemporary religions.作者: Nucleate 時(shí)間: 2025-3-22 17:12
The Making of Botanical Illustrations, Natural Selection? In: Eckart Voland/Wulf Schiefenh?vel (Eds.) The Biological Evolution of Religious Mind and Behavior. Dordrecht, Heidelberg, New York, London: Springer, pp. 51–66) or an outdated notion of evolution was used, as a teleological process, which can ultimately be traced back to Lamarck.作者: 費(fèi)解 時(shí)間: 2025-3-22 23:04 作者: 極肥胖 時(shí)間: 2025-3-23 02:21 作者: Hormones 時(shí)間: 2025-3-23 05:33
,A Forest of Symbols—The Art of the European Upper Palaeolithic (40,000–12,000?ybp),Upper Paleolithic. New York: Oxford University Press, pp. 14–33.). In the Upper Palaeolithic, therefore, we see a behaviour with signalling function which was primarily aimed at communicating territorial claims. Existential fears were the causes for this behaviour: fears of losing one’s hunting grounds or safe habitat in a cave.作者: Counteract 時(shí)間: 2025-3-23 12:29 作者: 疼死我了 時(shí)間: 2025-3-23 15:43
The Crux of a Darwinian Approach to Evolution,ion used was unclear, (For example: Rossano, Matt J. (2010). Supernatural Selection. How Religion Evolved. Oxford: Oxford University Press) as it was never clarified what exactly was evolving—man or religion?, (Kundt, Radek (2016). Contemporary Evolutionary Theories of Culture and the Study of Relig作者: osculate 時(shí)間: 2025-3-23 21:54
,The Question of When? (Lower Palaeolithic, C. 2.6?mybp–300,000?ybp),oth the changes in existing religions over the course of time as well as the emergence of daughter religions. In order to solve this problem, an epistemological model of the evolution of religions was developed.作者: 傳染 時(shí)間: 2025-3-23 22:49
,My Cave Is My Castle—Middle Palaeolithic, Territoriality, and Death,y, but also in his progressive hunting behaviour and the possible use of colourful minerals for body painting, we could not uncover any evidence for an extended understanding of symbolism amongst the humans of the Lower Palaeolithic (approx. 2.6 mybp–300,000 ybp).作者: finale 時(shí)間: 2025-3-24 05:50
,Existential Fears—And an Excursus in Art History,death—was made in the Middle Palaeolithic. Although we cannot yet speak of a religion at this point in time, nevertheless the act of burying the deceased provides us with initial actions that could be traced through archaeology, actions which originally served to reflect territorial claims. However,作者: 跳動 時(shí)間: 2025-3-24 09:20
,A Forest of Symbols—The Art of the European Upper Palaeolithic (40,000–12,000?ybp),the Middle and Upper Palaeolithic and found their representation in elaborate, demonstrative burials. While the humans of the Middle Palaeolithic were still content with the funeral itself and the demonstrative placing of the manipulated skulls of the deceased, funerals became more and more elaborat作者: 沙漠 時(shí)間: 2025-3-24 13:11 作者: trigger 時(shí)間: 2025-3-24 18:40 作者: hematuria 時(shí)間: 2025-3-24 21:45
The Village, the Ritual, and Death,d the formation of a strictly systematic motion sequence related to the behaviour—especially the mating behaviour—of birds, but also identified this behaviour as ritualization, in conscious analogy to the rituals of church worship.作者: 割讓 時(shí)間: 2025-3-25 01:47 作者: periodontitis 時(shí)間: 2025-3-25 04:18 作者: ordain 時(shí)間: 2025-3-25 08:14
1612-3018 t solution with the help of rituals. These?in turn, in a process of cultural evolution,?are shown to be the roots of?the historical and contemporary religions.978-3-662-57078-4978-3-662-52757-3Series ISSN 1612-3018 Series E-ISSN 2197-6619 作者: UTTER 時(shí)間: 2025-3-25 13:37
Draughtsmen, Botanists and Nature:Eastern Congo, Virunga Mountains: high mountains, dense jungle atmosphere. In the background the mighty Nyiragongo volcano, whose lava buried the city of Goma only a few years ago, and who still today emits the occasional grumble.作者: CBC471 時(shí)間: 2025-3-25 17:40 作者: 令人苦惱 時(shí)間: 2025-3-25 20:32 作者: 迅速飛過 時(shí)間: 2025-3-26 03:45
Of Men and Apes,Eastern Congo, Virunga Mountains: high mountains, dense jungle atmosphere. In the background the mighty Nyiragongo volcano, whose lava buried the city of Goma only a few years ago, and who still today emits the occasional grumble.作者: Entrancing 時(shí)間: 2025-3-26 06:09 作者: 主講人 時(shí)間: 2025-3-26 12:23
The Exchange of Gifts and the Underworld: Malta,The ., in which the dead continue their existence ruled by a female (see Chap.?.), have left their mark not only in the myth itself, i.e. in the ideology-forming creation story of the respective society, but also in the numerous notions and customs of popular belief, in folk and fairy tales.作者: Salivary-Gland 時(shí)間: 2025-3-26 15:15
The Making of Botanical Illustrations,ion used was unclear, (For example: Rossano, Matt J. (2010). Supernatural Selection. How Religion Evolved. Oxford: Oxford University Press) as it was never clarified what exactly was evolving—man or religion?, (Kundt, Radek (2016). Contemporary Evolutionary Theories of Culture and the Study of Relig作者: 破譯 時(shí)間: 2025-3-26 17:56 作者: 保留 時(shí)間: 2025-3-26 23:34
Oliver Bastert,Christian Matuszewskiy, but also in his progressive hunting behaviour and the possible use of colourful minerals for body painting, we could not uncover any evidence for an extended understanding of symbolism amongst the humans of the Lower Palaeolithic (approx. 2.6 mybp–300,000 ybp).作者: 刺耳 時(shí)間: 2025-3-27 01:08 作者: AGOG 時(shí)間: 2025-3-27 08:09
Robert J. Glynn,Nan M. Laird,Donald B. Rubinthe Middle and Upper Palaeolithic and found their representation in elaborate, demonstrative burials. While the humans of the Middle Palaeolithic were still content with the funeral itself and the demonstrative placing of the manipulated skulls of the deceased, funerals became more and more elaborat作者: 積習(xí)已深 時(shí)間: 2025-3-27 11:49 作者: Bph773 時(shí)間: 2025-3-27 15:02 作者: aspect 時(shí)間: 2025-3-27 20:03
https://doi.org/10.1007/978-1-84882-618-2d the formation of a strictly systematic motion sequence related to the behaviour—especially the mating behaviour—of birds, but also identified this behaviour as ritualization, in conscious analogy to the rituals of church worship.作者: 很像弓] 時(shí)間: 2025-3-28 00:12 作者: Myocarditis 時(shí)間: 2025-3-28 06:02
Katrina Roseler,Michael Dentzaulowed and supplanted by the ancestral figurines in the context of burial rituals, a house cult had developed in Western Anatolia and South-eastern Europe, which especially on Malta had developed further into a veritable ancestral cult.作者: 遺傳 時(shí)間: 2025-3-28 08:51 作者: corpuscle 時(shí)間: 2025-3-28 13:06 作者: 迷住 時(shí)間: 2025-3-28 16:09 作者: exostosis 時(shí)間: 2025-3-28 21:42 作者: archenemy 時(shí)間: 2025-3-29 00:31 作者: 具體 時(shí)間: 2025-3-29 06:01
Drawing Interest Recording Vitality,rmer is no more secure or easier than that of a hunter: just as the hunter and gatherer must follow the wild beasts, i.e., extend his hunting radius during bad years, or change his diet, the farmer is tied to his land and must survive periods of drought, floods, or hail.作者: Intervention 時(shí)間: 2025-3-29 08:23 作者: SHOCK 時(shí)間: 2025-3-29 11:37 作者: Bumble 時(shí)間: 2025-3-29 17:51 作者: 積極詞匯 時(shí)間: 2025-3-29 20:39 作者: aesthetician 時(shí)間: 2025-3-30 03:28
The Village, the Ritual, and Death,d the formation of a strictly systematic motion sequence related to the behaviour—especially the mating behaviour—of birds, but also identified this behaviour as ritualization, in conscious analogy to the rituals of church worship.作者: 路標(biāo) 時(shí)間: 2025-3-30 07:49
Ex Oriente Lux: Neolithic Ideology Becomes Popular,rmer is no more secure or easier than that of a hunter: just as the hunter and gatherer must follow the wild beasts, i.e., extend his hunting radius during bad years, or change his diet, the farmer is tied to his land and must survive periods of drought, floods, or hail.作者: Deceit 時(shí)間: 2025-3-30 11:24 作者: altruism 時(shí)間: 2025-3-30 12:30
Ina Wunn,Davina GrojnowskiThe only solidly grounded theory about why and how religion began.Explains the theoretical background in simple terms.Each aspect of the theory is substantiated by archaeological examples and explanat作者: habile 時(shí)間: 2025-3-30 19:33
The Frontiers Collectionhttp://image.papertrans.cn/a/image/156972.jpg作者: Palpable 時(shí)間: 2025-3-30 20:52 作者: 易碎 時(shí)間: 2025-3-31 04:13 作者: CLASH 時(shí)間: 2025-3-31 08:43 作者: Carminative 時(shí)間: 2025-3-31 11:18
Feminism and the Risks of High Theoryl disorders involving abnormal complement activity or regulation, which include both acute and chronic diseases and affect a wide range of organs, diverse yet specifically tailored therapeutic approaches may be needed to shift complement back into balance. This chapter highlights the key changes in
