派博傳思國際中心

標(biāo)題: Titlebook: Analytical Solipsism; William Todd Book 1968 Martinus Nijhoff, The Hague, Netherlands 1968 causality.foundation.history.history of literat [打印本頁]

作者: detumescence    時(shí)間: 2025-3-21 20:00
書目名稱Analytical Solipsism影響因子(影響力)




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書目名稱Analytical Solipsism被引頻次




書目名稱Analytical Solipsism被引頻次學(xué)科排名




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書目名稱Analytical Solipsism讀者反饋




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作者: 逢迎春日    時(shí)間: 2025-3-21 22:05
Anti-Solipsismry diverges sufficiently from Ayer’s so that the objections are not applicable, it is still important to see to what extent we are departing from the traditional sense-datum position and the phenomenalism which Ayer once represented.
作者: 高興一回    時(shí)間: 2025-3-22 00:46

作者: 浮夸    時(shí)間: 2025-3-22 07:09
ving in the existence of anything beyond one‘s own present sensations. Roughly, this doubt is aimed at reasons rather than at things. A solipsist of this sort appears in Santayana‘s Scepticism and Animal Faith.978-94-011-8183-9978-94-011-8829-6
作者: MEN    時(shí)間: 2025-3-22 09:29
https://doi.org/10.1007/978-3-030-42974-4orld to be evidence for their assertions; thus on the verifiability theory these metaphysical and theological statements will have a meaning even though it is quite different from the intended meaning in that those who make these assertions are in fact only making empirical assertions about the phys
作者: 反應(yīng)    時(shí)間: 2025-3-22 13:15
The Real and its Personae and Impersonaery diverges sufficiently from Ayer’s so that the objections are not applicable, it is still important to see to what extent we are departing from the traditional sense-datum position and the phenomenalism which Ayer once represented.
作者: 儀式    時(shí)間: 2025-3-22 19:03
The Real and its Personae and Impersonaesimple: to believe p is to have a disposition to feel the emotion of surprise upon discovering that p is not the case. Thus we need only add a primitive term which will refer to the feeling of surprise on the intended interpretation of the system. Since we have counterfactual conditionals within the
作者: Ballerina    時(shí)間: 2025-3-22 22:00
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作者: Fibrin    時(shí)間: 2025-3-23 02:05

作者: 挫敗    時(shí)間: 2025-3-23 06:41
André Janssen,Christian Johannes WahnschaffeIn this chapter I will begin to explain the relationship between the processes of imagining instances and understanding units of discourse. In order to do this, we must consider another important process, an extension of imagining an instance, which is imagining a range of instances.
作者: 吸引力    時(shí)間: 2025-3-23 11:12
The Non-absoluteness of ChristianityWe must now analyze the concept of a causal law, both for its own sake and because the analyses to follow will involve the concept. As usual, the solipsist is on the lookout for the most economical analysis, and theories of the Humean sort are unquestionably the most economical.
作者: 惹人反感    時(shí)間: 2025-3-23 17:25

作者: gerontocracy    時(shí)間: 2025-3-23 19:45
Imagining InstancesThis chapter presents a general theory of meaning as a basis for the analyses to come. The solipsist has a number of choices here, but I think that a particular kind of image theory will provide the best foundation for his philosophy.
作者: 變色龍    時(shí)間: 2025-3-23 23:09

作者: intrude    時(shí)間: 2025-3-24 04:29
Causes and CounterfactualsWe must now analyze the concept of a causal law, both for its own sake and because the analyses to follow will involve the concept. As usual, the solipsist is on the lookout for the most economical analysis, and theories of the Humean sort are unquestionably the most economical.
作者: 使饑餓    時(shí)間: 2025-3-24 09:18

作者: Choreography    時(shí)間: 2025-3-24 12:32

作者: antidote    時(shí)間: 2025-3-24 18:06
Sensations and Imagesere has been a great deal of controversy about their status. Since much of this controversy has concerned the sense-datum theory either explicitly or implicitly, we must try to isolate the confused as well as the correct elements in that theory.
作者: Landlocked    時(shí)間: 2025-3-24 21:28
https://doi.org/10.1007/978-94-011-8829-6causality; foundation; history; history of literature; history of philosophy; mind; phenomenalism; philosop
作者: 勛章    時(shí)間: 2025-3-25 00:25

作者: hypnogram    時(shí)間: 2025-3-25 05:24
Guiguo Wang,Yuk-Lun Lee,Mei-Fun Leungere has been a great deal of controversy about their status. Since much of this controversy has concerned the sense-datum theory either explicitly or implicitly, we must try to isolate the confused as well as the correct elements in that theory.
作者: 引導(dǎo)    時(shí)間: 2025-3-25 09:11
Guiguo Wang,Yuk-Lun Lee,Mei-Fun Leungeferred only to one’s own sensations. In the last chapter we, among other things, established that sensations and images are not reducible to behavior. We can now see that the solipsist needs to have a language in which one talks only of phenomena that are non-behavioral, in the sense suggested by o
作者: 樣式    時(shí)間: 2025-3-25 12:43
Patrick Zheng,Charles Qin,Han Liing” is used in two quite different ways. We can speak of understanding what someone says, and we can also speak of understanding a sentence apart from any particular person who may utter it. The first usage takes account of the possibility that while the person who utters the sentence may not attac
作者: 死貓他燒焦    時(shí)間: 2025-3-25 18:39
https://doi.org/10.1007/978-3-030-42974-4 a basic ambiguity in Ayer’s state-ment of the theory. It can be viewed as a general method for deciding what a statement means, if anything, or it can be viewed as a criterion for deciding whether a statement has any meaning on the assumption that its intended meaning is perfectly clear. In this bo
作者: 對(duì)待    時(shí)間: 2025-3-25 21:56

作者: liaison    時(shí)間: 2025-3-26 01:48

作者: HAIL    時(shí)間: 2025-3-26 06:33
The Real and its Personae and Impersonaehers as A. J. Ayer and H. H. Price. Many recent philosophers not only find the concept of a sense-datum objectionable but also reject all similar concepts among which they would probably include the concepts represented by the primitive terms of our solipsistic language. Since the whole system depen
作者: BRAND    時(shí)間: 2025-3-26 09:59

作者: 羊齒    時(shí)間: 2025-3-26 12:51

作者: Musculoskeletal    時(shí)間: 2025-3-26 19:16
A Possible Conception of Life after Deathem. This amounts to doing for statements about other minds what was done for statements about material objects in our chapters on phenomenalism, but it may antecedently appear to be more difficult since the language of the system is one in which all the key terms refer to one’s own sensations as opp
作者: 軍械庫    時(shí)間: 2025-3-26 22:40
The Real and its Personae and Impersonaes of ordinary language must take account of statements about belief and it has been presupposed at many points that the solipsist could give an account of belief. However, many philosophers hold that it is not possible to analyze statements of this sort into statements about sensations, much less in
作者: ADORN    時(shí)間: 2025-3-27 04:39

作者: PON    時(shí)間: 2025-3-27 09:00

作者: 血友病    時(shí)間: 2025-3-27 12:05

作者: Ataxia    時(shí)間: 2025-3-27 17:40

作者: Gene408    時(shí)間: 2025-3-27 20:09

作者: 雪上輕舟飛過    時(shí)間: 2025-3-28 00:45
A Quasi-Axiomatic Solipsistic Systemtheorems do not really follow from the axioms by methods of deduction. Further, the kind of method he had in mind was that of Euclid and we here want to use the modern axiomatic method. We will therefore begin with a brief discussion of changes in the axiomatic method which have taken place in modern times.
作者: Heretical    時(shí)間: 2025-3-28 02:46
Conclusionis a legitimate heir to the title of solipsism. Further, this system is hopefully free of any contradiction or circularity of analysis. It is at least as economical as its competitors even though there are some assumptions which must be granted.
作者: cauda-equina    時(shí)間: 2025-3-28 10:03

作者: 馬具    時(shí)間: 2025-3-28 12:31
https://doi.org/10.1007/978-3-030-42974-4 anything we could imagine. The objection then is that if we could only talk about the things we can imagine, there would be many objects in the world about which we would not be able to talk meaningfully, but that we in fact do talk meaningfully about these objects.
作者: Precursor    時(shí)間: 2025-3-28 15:08

作者: neolith    時(shí)間: 2025-3-28 19:06

作者: 同義聯(lián)想法    時(shí)間: 2025-3-28 23:11

作者: obstruct    時(shí)間: 2025-3-29 03:15
Book 1968e existence of anything beyond one‘s own present sensations. Roughly, this doubt is aimed at reasons rather than at things. A solipsist of this sort appears in Santayana‘s Scepticism and Animal Faith.
作者: 破譯    時(shí)間: 2025-3-29 08:26
Understanding and Synonymyh the conventional meaning to it, still we may speak of understanding him. In the second case we speak of understanding the sentence out of context and apart from any particular user; this will then amount to knowing its conventional meaning, which may vary from context to context and from user to user.
作者: 高調(diào)    時(shí)間: 2025-3-29 13:43

作者: 全國性    時(shí)間: 2025-3-29 15:44

作者: Panacea    時(shí)間: 2025-3-29 20:51

作者: 個(gè)阿姨勾引你    時(shí)間: 2025-3-30 00:24
The Real and its Personae and Impersonaer on phenomenalism in .. He notes the fact that in any phenomenalist analysis the hypothetical statements belonging to the analysis, which in our case have counterfactual force, will at some point depend on causal generalizations.
作者: 實(shí)施生效    時(shí)間: 2025-3-30 06:22

作者: Allure    時(shí)間: 2025-3-30 08:31
Further Development of the System: Phenomenalismr on phenomenalism in .. He notes the fact that in any phenomenalist analysis the hypothetical statements belonging to the analysis, which in our case have counterfactual force, will at some point depend on causal generalizations.
作者: BOGUS    時(shí)間: 2025-3-30 14:13
Sensations and Imagesere has been a great deal of controversy about their status. Since much of this controversy has concerned the sense-datum theory either explicitly or implicitly, we must try to isolate the confused as well as the correct elements in that theory.
作者: Nonporous    時(shí)間: 2025-3-30 19:43
Language and Sensationeferred only to one’s own sensations. In the last chapter we, among other things, established that sensations and images are not reducible to behavior. We can now see that the solipsist needs to have a language in which one talks only of phenomena that are non-behavioral, in the sense suggested by o
作者: Spangle    時(shí)間: 2025-3-30 20:52
Understanding and Synonymying” is used in two quite different ways. We can speak of understanding what someone says, and we can also speak of understanding a sentence apart from any particular person who may utter it. The first usage takes account of the possibility that while the person who utters the sentence may not attac
作者: 極微小    時(shí)間: 2025-3-31 03:57
Verifiability a basic ambiguity in Ayer’s state-ment of the theory. It can be viewed as a general method for deciding what a statement means, if anything, or it can be viewed as a criterion for deciding whether a statement has any meaning on the assumption that its intended meaning is perfectly clear. In this bo
作者: 暖昧關(guān)系    時(shí)間: 2025-3-31 08:05

作者: Facet-Joints    時(shí)間: 2025-3-31 10:24
A Quasi-Axiomatic Solipsistic Systemtic method, but it will be helpful to go as far in this direction as possible. The axiomatic method gives us the considerable advantages of increased clarity, rigor, and elegance, but the main reason for using the method here is that it allows us to see more clearly what it is that we are doing whil
作者: faultfinder    時(shí)間: 2025-3-31 14:37
Anti-Solipsismhers as A. J. Ayer and H. H. Price. Many recent philosophers not only find the concept of a sense-datum objectionable but also reject all similar concepts among which they would probably include the concepts represented by the primitive terms of our solipsistic language. Since the whole system depen
作者: 解凍    時(shí)間: 2025-3-31 19:27

作者: cochlea    時(shí)間: 2025-4-1 00:51
Statements about the Pastr, there is a special sub-class of statements about the material world, statements about the past, which present special problems, and we will deal with them in this chapter. The problem is basically that of analyzing tensed statements in ordinary language which refer specifically to the past, the p




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