標題: Titlebook: Analytical Buddhism; The Two-tiered Illus Miri Albahari Book 2006 Palgrave Macmillan, a division of Macmillan Publishers Limited 2006 argue [打印本頁] 作者: 難免 時間: 2025-3-21 19:25
書目名稱Analytical Buddhism影響因子(影響力)
書目名稱Analytical Buddhism影響因子(影響力)學科排名
書目名稱Analytical Buddhism網絡公開度
書目名稱Analytical Buddhism網絡公開度學科排名
書目名稱Analytical Buddhism被引頻次
書目名稱Analytical Buddhism被引頻次學科排名
書目名稱Analytical Buddhism年度引用
書目名稱Analytical Buddhism年度引用學科排名
書目名稱Analytical Buddhism讀者反饋
書目名稱Analytical Buddhism讀者反饋學科排名
作者: 亞當心理陰影 時間: 2025-3-21 21:11 作者: 松雞 時間: 2025-3-22 04:04
m, this book argues that the self is an illusion created by a tier of non-illusory consciousness and a tier of desire-driven thought and emotion, and that separateness underpins the self‘s illusory status.978-1-349-28303-3978-0-230-80054-0作者: LUDE 時間: 2025-3-22 06:33 作者: Creatinine-Test 時間: 2025-3-22 09:30
,Nibbāna,ply . an event of cessation (of . and ignorance) or the unconditioned reality, depending upon the context in which the term is used. I also hold that the suttas support a plausible reading in which ., when construed as the unconditioned, is . experiential, although its full experience is literally beyond imagination.作者: 難聽的聲音 時間: 2025-3-22 16:26
Discursive Approaches to Language Policy assume we are? If the self is real, then this sense of self will reflect a real self that is sensed. If the self lacks reality, then our sense of self will not reflect an actual self but will have to be explained by factors that do not appeal to the self in their ontology.作者: 安裝 時間: 2025-3-22 19:35 作者: 能量守恒 時間: 2025-3-23 00:42
MABE Research: Content and Methodologyiousness. What makes this account unconventional is that standard Western accounts of self-as-illusion, following in the tradition of Hume and James, usually consider most of these ascribed features (in particular, those I refer to as . and .) to have an illusory status in themselves; they are what . the self illusory.作者: 歡呼 時間: 2025-3-23 04:43 作者: 假 時間: 2025-3-23 09:04
Siti Aeisha Joharry,Mohd Faizal Kasmanicause the model is itself atypical, but because the model sets the stage for further enquiry in a way that other models of ‘no-self’ cannot accommodate. I talked about this enquiry in the Preface and will conclude this book by saying a few more words about it.作者: Obsessed 時間: 2025-3-23 13:05 作者: Interregnum 時間: 2025-3-23 17:40 作者: 會議 時間: 2025-3-23 21:35
Glimpses Beyond,cause the model is itself atypical, but because the model sets the stage for further enquiry in a way that other models of ‘no-self’ cannot accommodate. I talked about this enquiry in the Preface and will conclude this book by saying a few more words about it.作者: 證明無罪 時間: 2025-3-24 02:07
Discursive Approaches to Language Policymajor . between the Buddhist and Western accounts of ‘no-self’. It was noted in Chapter 3 that while Buddhism (on my analysis) regards boundedness (grounded in the role .) as the main reason for the self’s illusory status, it does not deny reality to some further ascribed features such as unity, unb作者: 正式演說 時間: 2025-3-24 05:19
Elisabeth Barakos,Johann W. Ungerlf also purports to have). As the proposed link will be conceptual in nature, there will be no need, at this stage of the argument, to establish that such features actually exist. I will thus argue that it is part and parcel of the very concept of such ‘felt’ witness-consciousness — or ., as I shall作者: Fecal-Impaction 時間: 2025-3-24 08:29 作者: 情愛 時間: 2025-3-24 10:43
,How Do We Construe ‘The Self Lacks Reality’?,major . between the Buddhist and Western accounts of ‘no-self’. It was noted in Chapter 3 that while Buddhism (on my analysis) regards boundedness (grounded in the role .) as the main reason for the self’s illusory status, it does not deny reality to some further ascribed features such as unity, unb作者: 托人看管 時間: 2025-3-24 17:41 作者: 無表情 時間: 2025-3-24 19:08
The Unconstructed Reality of Awareness,h object-content rather than to (unconstructed) ., then that would render awareness constructed and illusory and hence lacking in independent reality. For example, if the analyses of ‘no-self’ by Western thinkers mentioned in Chapter 5 (such as Hume (1739) and James (1890)) were correct, with the fe作者: LEVER 時間: 2025-3-25 01:17
https://doi.org/10.1057/978-1-137-53134-6This chapter tackles those questions at the heart of this book: does the self we assume we are have independent reality? Or is it a construct and illusion? If it is a construct and illusion, then how is it put together?作者: blight 時間: 2025-3-25 05:02 作者: Adenoma 時間: 2025-3-25 10:25
Esoh Elamé,Ruben Bassani,Emanuela Stefanihat will serve as building blocks for the discussions to come. This chapter sets out (a) to make the necessary basic distinctions and (b) to outline some key concepts found in Buddhist and related literature.作者: 整潔漂亮 時間: 2025-3-25 14:04
MABE Research: Content and Methodologyng momentum as Western interest in this tradition grows. As part of a wider project (mentioned in the Preface) this book will attempt to explicate and develop some Buddhist ideas on consciousness and the self into a substantial position in the philosophy of mind. The position will bestow illusory st作者: 外科醫(yī)生 時間: 2025-3-25 17:17
Esoh Elamé,Ruben Bassani,Emanuela Stefanihat will serve as building blocks for the discussions to come. This chapter sets out (a) to make the necessary basic distinctions and (b) to outline some key concepts found in Buddhist and related literature.作者: 翻動 時間: 2025-3-25 23:45
Esoh Elamé,Ruben Bassani,Emanuela Stefanis in the Sutta Pitaka belonging to the Pali Canon), Bhikkhu Bodhi writes:.As conveyed in Chapter 1, I believe that the term ‘.’ can, in the suttas, imply . an event of cessation (of . and ignorance) or the unconditioned reality, depending upon the context in which the term is used. I also hold that 作者: 做事過頭 時間: 2025-3-26 01:35
Elisabeth Barakos,Johann W. Ungerhilosophical grounds. The goal of this chapter, therefore, is to gain a plausible picture of what is involved in the Buddhist ‘no-self’ principle. While I agree with Thanissaro Bhikkhu (1993b) that . is presented in the suttas as more a . (for letting go .) than an ontological assertion, I will be a作者: 相一致 時間: 2025-3-26 06:03
Discursive Approaches to Language Policying and, furthermore, a self that as a whole lacks reality on the Buddhist metaphysical system (although a subset of its ascribed features, sourced in nibbānic consciousness, do have grounding in reality). In this chapter, I investigate whether most subjects plausibly do, in fact, reflexively identi作者: 鴕鳥 時間: 2025-3-26 09:01 作者: urethritis 時間: 2025-3-26 13:14 作者: Minutes 時間: 2025-3-26 17:09 作者: GULLY 時間: 2025-3-26 23:57 作者: Flounder 時間: 2025-3-27 03:13
Siti Aeisha Joharry,Mohd Faizal Kasmani(issuing from underlying awareness that is elusive, unified, unbroken and invariable). By not regarding unity and unbrokenness (in particular) as the primary source of the self’s constructed and illusory status, the model of self-illusion proposed here — prefigured in Buddhism and Advaita Vedanta — 作者: nonplus 時間: 2025-3-27 09:11
Book 2006Does the self - a unified, separate, persisting thinker/owner/agent - exist? Drawing on Western philosophy, neurology and Theravadin Buddhism, this book argues that the self is an illusion created by a tier of non-illusory consciousness and a tier of desire-driven thought and emotion, and that separateness underpins the self‘s illusory status.作者: 引水渠 時間: 2025-3-27 09:48
https://doi.org/10.1057/9780230800540argue; bibliography; Buddhism; consciousness; drawing; emotion; philosophy; truth作者: 歡騰 時間: 2025-3-27 15:37
978-1-349-28303-3Palgrave Macmillan, a division of Macmillan Publishers Limited 2006作者: 話 時間: 2025-3-27 18:41 作者: Handedness 時間: 2025-3-27 22:14 作者: 過份 時間: 2025-3-28 03:16 作者: amyloid 時間: 2025-3-28 09:17
Introduction: The Two-Tiered Illusion of Self,ng momentum as Western interest in this tradition grows. As part of a wider project (mentioned in the Preface) this book will attempt to explicate and develop some Buddhist ideas on consciousness and the self into a substantial position in the philosophy of mind. The position will bestow illusory st作者: 奴才 時間: 2025-3-28 12:55
Some Central Distinctions and the Four Noble Truths,hat will serve as building blocks for the discussions to come. This chapter sets out (a) to make the necessary basic distinctions and (b) to outline some key concepts found in Buddhist and related literature.作者: 血友病 時間: 2025-3-28 16:35 作者: 土產 時間: 2025-3-28 19:36 作者: gonioscopy 時間: 2025-3-28 23:00 作者: Hangar 時間: 2025-3-29 04:53
,How Do We Construe ‘The Self Lacks Reality’?, actually exist? Is it real? The first step of this enquiry will be to analyse what it could . for this self to lack reality: the goal of this chapter. I will suggest that the self, if it lacked reality, would lack reality by virtue of its being . and . (concepts that I spend some time explaining). 作者: NEG 時間: 2025-3-29 10:19 作者: 抱負 時間: 2025-3-29 14:27 作者: 價值在貶值 時間: 2025-3-29 19:29
The Two-Tiered Illusion of Self,ed is illusory; for while it purports to be unconstructed, it is, as a matter of fact, constructed. Given the more detailed analysis from Chapter 8, which pins the source of the self’s constructed status on boundedness (and not awareness), I now propose a more specific way to describe the illusion o作者: landmark 時間: 2025-3-29 20:08
