標(biāo)題: Titlebook: Analysis and Metaphysics; Essays in Honor of R Keith Lehrer Book 1975 D. Reidel Publishing Company, Dordrecht, Holland 1975 epistemology.et [打印本頁] 作者: 積聚 時(shí)間: 2025-3-21 19:12
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作者: 酷熱 時(shí)間: 2025-3-21 22:05
Chisholm on Sensing and Perceivingpistemic rules, and his defense of a foundational theory of empirical knowledge. Yet I believe that a less noticed area of his work may well have more important consequences for future developments in philosophy. I am referring to his nonepistemic theses about perception, especially his development 作者: Chipmunk 時(shí)間: 2025-3-22 04:27 作者: Jingoism 時(shí)間: 2025-3-22 07:02
Reason and Consistencyncorrect, for him to think the set of statements is consistent. Moreover, it may even be reasonable for a person to accept a set of statements he is certain is inconsistent. A person who has discovered that he accepts an inconsistent set of statements may reasonably continue to do so when, for lack 作者: Pessary 時(shí)間: 2025-3-22 11:58
Epistemic Values and Epistemic Viewpointsthat is essentially evaluative in character. In . he bases his account on the relation of being-more-worthy-of-belief. Elsewhere, the relation of being-more-reasonable-than and the relation of beingepistemically-preferable-to are chosen.. We undertake here a similar project. Our choice of such a pri作者: 漸變 時(shí)間: 2025-3-22 14:08
Confirmation, Explanation and Acceptancesiderable impetus to investigations of the connections among such locutions as ‘a(chǎn)cceptable’, ‘evident’ and ‘probable’. Chisholm has suggested that it is reasonable for a person to believe or accept any proposition that is more probable than not in relation to the totality of what he or she knows,. a作者: 圓錐 時(shí)間: 2025-3-22 20:14
‘I Know that I am in Pain’ is Senselessgument by raising the question, essentially, of who says one cannot legitimately use such and such a set of concepts as a basis for an account of analyticity. What is and is not obscure is not lightly to be legislated; nor is it a matter to be settled by philosophical fashion. In doing an article fo作者: defendant 時(shí)間: 2025-3-22 22:18
Knowledge and the Self-Presenting color. Yet, nonetheless, the man may be such that he . that there is a table before him. Some philosophers — Empiricists — have suggested that what happens is this: (1) there is a real table, which the man is in front of; (2) there are real perceptions, distinct from the table, which the man is exp作者: BIPED 時(shí)間: 2025-3-23 04:23 作者: 無思維能力 時(shí)間: 2025-3-23 07:52 作者: NAUT 時(shí)間: 2025-3-23 12:24
World Utilitarianismlaim that, in certain cases at least, act utilitarianism is . wrong. It is said that act utilitarianism implies that a certain act would be right in certain circumstances, but the considered, impartial judgment of reasonable moralists is that the act would not be right. Thus it is assumed that act u作者: 帶來墨水 時(shí)間: 2025-3-23 15:11 作者: Valves 時(shí)間: 2025-3-23 20:12 作者: Palter 時(shí)間: 2025-3-24 00:52
Reason and Consistencyof time or insight, he sees no sarisfactory way of extricating himself. Such reflections put inconsistency in a better light than is customary. The conviction remains: there is something unreasonable about inconsistency. The question is when inconsistency is unreasonable and why it is so.作者: 畏縮 時(shí)間: 2025-3-24 02:32
Epistemic Values and Epistemic Viewpointsmitive relation will turn out to be only slightly different from Chisholm’s, and this difference arises from our attempt here to provide a somewhat more general account of epistemic expressions than the ones Chisholm provides.作者: labile 時(shí)間: 2025-3-24 09:08
Suicide: Some Epistemological Considerationsl, so that given this interdependency, we can have no knowledge. The ., traditionally an empiricist, opts for (B) as the means to finally solve (A). But Chisholm (I believe correctly) argues for the . position, maintaining that we first answer (A) and then establish an answer to (B).作者: 壯觀的游行 時(shí)間: 2025-3-24 11:32 作者: 跳動 時(shí)間: 2025-3-24 17:37 作者: Popcorn 時(shí)間: 2025-3-24 21:38
https://doi.org/10.1007/978-3-030-89408-5mitive relation will turn out to be only slightly different from Chisholm’s, and this difference arises from our attempt here to provide a somewhat more general account of epistemic expressions than the ones Chisholm provides.作者: jettison 時(shí)間: 2025-3-25 00:46 作者: LAVE 時(shí)間: 2025-3-25 05:40 作者: Ballerina 時(shí)間: 2025-3-25 10:50 作者: Interregnum 時(shí)間: 2025-3-25 13:40 作者: 聯(lián)想記憶 時(shí)間: 2025-3-25 16:37 作者: amplitude 時(shí)間: 2025-3-25 19:58 作者: Heart-Attack 時(shí)間: 2025-3-26 01:48
https://doi.org/10.1057/9780230598799as taken directions in which he would probably find it impossible still to recognize any of his influence. It is for this reason that I shall express myself in the manner appropriate to historical narrative.作者: nurture 時(shí)間: 2025-3-26 07:25
A Tributeas taken directions in which he would probably find it impossible still to recognize any of his influence. It is for this reason that I shall express myself in the manner appropriate to historical narrative.作者: 遷移 時(shí)間: 2025-3-26 12:18 作者: 反話 時(shí)間: 2025-3-26 13:26
Chisholm on Sensing and Perceivingnto ‘factual’ or metaphysical claims about perception and to evaluate some of his reasons for his theses. I shall also, however, consider briefly his view of secondary qualities to bring out what seems to be a theory of the nature of the external world as well as our perception of it.作者: 油氈 時(shí)間: 2025-3-26 17:56 作者: 滑動 時(shí)間: 2025-3-26 22:55
‘I Know that I am in Pain’ is Senselessth a degree of alarm that would require, at least, scare quotes.) I can only answer that these notions are taught in the . by a series of examples, and are thereby raised up from mere jargon. And I appeal to what I learned as a graduate student, that one should not take lightly judgments of obscurit作者: 漂白 時(shí)間: 2025-3-27 02:52
Knowledge and the Self-Presentingh exemplify those properties, then he is justified in believing, at that time, the proposition: ‘There is a table before me’. Many, I feel, would take issue with (4), suggesting that (4) is wrong and that the self-presenting can never — in any real sense — be made to justify belief in the non-self-p作者: 索賠 時(shí)間: 2025-3-27 08:55
https://doi.org/10.1057/9780230598799nto ‘factual’ or metaphysical claims about perception and to evaluate some of his reasons for his theses. I shall also, however, consider briefly his view of secondary qualities to bring out what seems to be a theory of the nature of the external world as well as our perception of it.作者: 預(yù)測 時(shí)間: 2025-3-27 12:48 作者: canonical 時(shí)間: 2025-3-27 16:31 作者: 魅力 時(shí)間: 2025-3-27 21:02 作者: 雪崩 時(shí)間: 2025-3-28 01:10
0921-8599 of the highlights of an illustrious life. Chisholm was born on November 27, 1916 in North Attleboro, Massachu- setts. He married Eleanor F. Parker in 1943 and 978-94-010-9098-8Series ISSN 0921-8599 Series E-ISSN 2542-8349 作者: hankering 時(shí)間: 2025-3-28 05:05
https://doi.org/10.1057/9780230598799s less well known. I am going to write of this, placing my remarks in the setting of a particular time and place that it was one of my greatest fortunes to belong to. I am sure that no student or colleague, during that time, knew Chisholm better than I. Certainly none was more profoundly influenced 作者: overbearing 時(shí)間: 2025-3-28 07:44 作者: HERTZ 時(shí)間: 2025-3-28 11:15 作者: 健談的人 時(shí)間: 2025-3-28 16:10 作者: 孤僻 時(shí)間: 2025-3-28 20:07 作者: 向前變橢圓 時(shí)間: 2025-3-28 23:27 作者: 加劇 時(shí)間: 2025-3-29 06:48 作者: 細(xì)胞膜 時(shí)間: 2025-3-29 08:10
Matthias Klumpp,Caroline Ruiner color. Yet, nonetheless, the man may be such that he . that there is a table before him. Some philosophers — Empiricists — have suggested that what happens is this: (1) there is a real table, which the man is in front of; (2) there are real perceptions, distinct from the table, which the man is exp作者: 厭食癥 時(shí)間: 2025-3-29 13:32
Matthias Klumpp,Caroline Ruineres’ sense are material objects in ours; so at any rate I shall assume. And I shall assume also that his definition is correct at least in its implication that coincidence with some part of space is required of anything that is to count as a material object. But what is to count as a part of space?作者: Pageant 時(shí)間: 2025-3-29 17:20
Regulating and Legislating Surveillance,ophers claim that the terms of a causal relation are events. Some ask whether we perceive events in the way we perceive chairs. Others say that some events ought to occur. And of course others say that there are no events: that is, that the true ontology denies that events exist.作者: 玷污 時(shí)間: 2025-3-29 21:24
7. Sources of Noise and Spurs in DDS,laim that, in certain cases at least, act utilitarianism is . wrong. It is said that act utilitarianism implies that a certain act would be right in certain circumstances, but the considered, impartial judgment of reasonable moralists is that the act would not be right. Thus it is assumed that act u作者: 草率女 時(shí)間: 2025-3-30 02:44
4. Direct Digital Synthesizers,ission, . liberty, operability, . power, liability, disability, and immunity. The non-logical primitive notions are three: a certain technical notion of action; the notion of a set of rules directing a state-ofaffairs; the notion of a set of rules legislating that such-and-such be the case if certai作者: 藐視 時(shí)間: 2025-3-30 05:36 作者: 圣人 時(shí)間: 2025-3-30 09:36
A Virtual Reality for the Digital Surgeon,In . published in 1739 Hume provides the following two definitions of .:作者: Intruder 時(shí)間: 2025-3-30 15:11 作者: 永久 時(shí)間: 2025-3-30 18:34
11. Pulse Shaping and Interpolation Filters,Assent is an act of the mind, congenial to its nature; and it, as other acts, may be made both when it ought to be made and when it ought not. It is a free act, a personal act for which the doer is responsible..作者: Finasteride 時(shí)間: 2025-3-31 00:16
Hume on CausationIn . published in 1739 Hume provides the following two definitions of .:作者: Arthr- 時(shí)間: 2025-3-31 03:54 作者: 執(zhí) 時(shí)間: 2025-3-31 05:51
On Doxastic ResponsibilityAssent is an act of the mind, congenial to its nature; and it, as other acts, may be made both when it ought to be made and when it ought not. It is a free act, a personal act for which the doer is responsible..作者: MOCK 時(shí)間: 2025-3-31 10:44 作者: Arresting 時(shí)間: 2025-3-31 16:36 作者: NIP 時(shí)間: 2025-3-31 18:04
Analysis and Metaphysics978-94-010-9098-8Series ISSN 0921-8599 Series E-ISSN 2542-8349 作者: Endearing 時(shí)間: 2025-3-31 22:09
