派博傳思國際中心

標(biāo)題: Titlebook: Analysing Everyday Experience; Social Research and Niamh Stephenson,Dimitris Papadopoulos Book 2006 Palgrave Macmillan, a division of Macm [打印本頁]

作者: ARGOT    時間: 2025-3-21 17:01
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作者: Recess    時間: 2025-3-21 22:32

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作者: Infantry    時間: 2025-3-22 11:25
Experience after Representationat makes her the star she is. But now Myrtle’s capacity is being tested: she fears that it may not be possible to enter into this particular role without playing it as the straight-jacket the playwrite, Sarah Goode (Joan Blondell), has written her into.
作者: VEST    時間: 2025-3-22 13:40
https://doi.org/10.1007/978-3-031-09850-5s there a risk that the proliferation of self-representation diverts attempts at political engagement into the personal realm? Or does the turn to experience contribute to the blurring of personal and political realms and to the development of new forms of political engagement? Is our interest in ex
作者: 不感興趣    時間: 2025-3-22 18:57
Digital Business and Intelligent Systems and exploitation of the other community — through border-making, withholding of passports, and the organization of detention. Finally, the strongest form of exclusion involves the material extinction of the other, destroying the conditions of existence, the physical space, the archives, the infrast
作者: 燈泡    時間: 2025-3-22 22:46

作者: FRAUD    時間: 2025-3-23 03:09
Digital Financial Inclusion: M-PESA in Kenya open to question: as this position has developed so too have the reach and the strengths of neoliberal state powers. Seen historically, micropolitics and neoliberalism can be understood, not only as related movements, but as constitutive of each other. Is it possible now to rupture this connection,
作者: esoteric    時間: 2025-3-23 06:37

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作者: 河潭    時間: 2025-3-23 13:52
The Collective Subject of Memory-workth railed against and proliferated in these banners. Reading through ever more careful analyses, and listening to increasingly tightly crafted lectures which return us to our current predicament cast as a colonizing and immoveable force, we have to ask:
作者: 尋找    時間: 2025-3-23 18:13
The Sociability of Experience). Radical political struggles at the end of the 20th century — Tiananmen Square, the Los Angeles riots, Zapatistas, counter-globalization protests, the French riots (November 2005) etc. were like ‘burning flashes’ on the global sky failing to connect to each other. The means for translation between them had not yet emerged.
作者: 繼承人    時間: 2025-3-24 00:02

作者: 抗體    時間: 2025-3-24 03:53
on? This book illustrates the emergence of plural historical actors who disrupt unitary subjectivities, resist univocal integration and refigure the political by remaking everyday experience.978-1-349-51800-5978-0-230-62499-3
作者: hieroglyphic    時間: 2025-3-24 08:53
Sai Teja Deharam,Gundars Alksnis). Radical political struggles at the end of the 20th century — Tiananmen Square, the Los Angeles riots, Zapatistas, counter-globalization protests, the French riots (November 2005) etc. were like ‘burning flashes’ on the global sky failing to connect to each other. The means for translation between them had not yet emerged.
作者: Offset    時間: 2025-3-24 14:35
https://doi.org/10.1007/978-3-030-93499-6other concepts, the value of the concept of collectivity hinges, not on the degree to which it reflects universal truths of existence, but on its capacity to make ‘the future different from the past by affording new forms of description, thought and action’ (Patton, 2000, p. 133).
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作者: defendant    時間: 2025-3-25 06:22
https://doi.org/10.1057/9780230624993Integration; memory; social research; transformation
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作者: FANG    時間: 2025-3-25 19:04
Digital Business and Intelligent Systemsroups or collective identities. Exclusion is a multi-layered phenomenon. There is the symbolic production of the ‘other’ community, combined with its discursification, that is, the definition of the features and characteristics of that community, and the naming of what matters each time you encounte
作者: FIG    時間: 2025-3-25 23:10

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作者: Intuitive    時間: 2025-3-26 08:07
Tambe Dede Kelly,Amaechi Kingsley Ekene with the self (1984, 1988b, 1990, 1992, 1997) is being widely adopted as particularly promising. This notion of self/freedom appears to disrupt melancholic laments about the impossibility of reworking our current socio-political conditions (discussed in Chapter 3). Importantly, the disruption is in
作者: HPA533    時間: 2025-3-26 10:38

作者: 記憶法    時間: 2025-3-26 13:33
Digital Financial Inclusion: M-PESA in Kenyauate a series of broad concepts and critiques of experience in relation to historical transformations in modes of thinking and doing politics (rather than to give an in-depth account of the complexities and debates within each of the positions we are discussing). We start with a discussion of what i
作者: 金哥占卜者    時間: 2025-3-26 17:10

作者: altruism    時間: 2025-3-26 23:22
Interrupting Neoliberal Subjectivities therapeutic encounters, to talk shows, reality TV, webcams and through to qualitative research, we are increasingly interested in absorbing the ordinary and extraordinary details of people’s lives. Think for example of StoryCorps, the US oral history project which celebrates shared humanity and col
作者: 全國性    時間: 2025-3-27 02:09
The Political Project of Articulationroups or collective identities. Exclusion is a multi-layered phenomenon. There is the symbolic production of the ‘other’ community, combined with its discursification, that is, the definition of the features and characteristics of that community, and the naming of what matters each time you encounte
作者: 與野獸博斗者    時間: 2025-3-27 05:38

作者: angina-pectoris    時間: 2025-3-27 13:28

作者: Keshan-disease    時間: 2025-3-27 16:17
Self/Freedom with the self (1984, 1988b, 1990, 1992, 1997) is being widely adopted as particularly promising. This notion of self/freedom appears to disrupt melancholic laments about the impossibility of reworking our current socio-political conditions (discussed in Chapter 3). Importantly, the disruption is in
作者: 沉默    時間: 2025-3-27 18:41

作者: 妨礙議事    時間: 2025-3-27 23:50
Three Paradigms of Experienceuate a series of broad concepts and critiques of experience in relation to historical transformations in modes of thinking and doing politics (rather than to give an in-depth account of the complexities and debates within each of the positions we are discussing). We start with a discussion of what i




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