標(biāo)題: Titlebook: An Ontology of Consciousness; Ralph Ellis Book 1986 Springer Science+Business Media Dordrecht 1986 Inuit.William James.consciousness.conti [打印本頁(yè)] 作者: Wilder 時(shí)間: 2025-3-21 16:45
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書(shū)目名稱(chēng)An Ontology of Consciousness讀者反饋
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作者: Genistein 時(shí)間: 2025-3-21 22:02 作者: VEIL 時(shí)間: 2025-3-22 02:51 作者: 施舍 時(shí)間: 2025-3-22 06:15 作者: GRIPE 時(shí)間: 2025-3-22 09:58 作者: arrhythmic 時(shí)間: 2025-3-22 16:22 作者: 無(wú)動(dòng)于衷 時(shí)間: 2025-3-22 20:28
Die letzten Jahre des Nikolaus von Kuesl human behavior—even linguistic, social, and problem-solving behavior. Such a project, however, will still eventually find itself in need of some phenomenology when the time comes to correlate the physiological regularities with conscious events, as discussed in Chapter I.作者: xanthelasma 時(shí)間: 2025-3-22 22:24
The Ego as Continuity of Conscious Functions,ern’ is a . that the person is still the same person as he was before (a criterion which Williams, by the way, ends up rejecting); we shall also conclude that the pattern, in certain of its aspects (and we must specify which aspects these are) . the person.作者: 完成 時(shí)間: 2025-3-23 04:54
Conscious Structures,l human behavior—even linguistic, social, and problem-solving behavior. Such a project, however, will still eventually find itself in need of some phenomenology when the time comes to correlate the physiological regularities with conscious events, as discussed in Chapter I.作者: 竊喜 時(shí)間: 2025-3-23 09:36
Book 1986ological status of consciousness? (2) How can there be ‘un- conscious,‘ ‘prereflective‘ or ‘self-alienated‘ consciousness? And (3) Is there a ‘self‘ or ‘ego‘ formed by means of the interrelation of more elementary states of consciousness? The motivation for combining such a diversity of difficult qu作者: 大氣層 時(shí)間: 2025-3-23 10:24
Lernen von Kunden und Konkurrenz,ological status of consciousness? (2) How can there be ‘unconscious,’ ‘prereflective’ or ‘self-alienated’ consciousness? And (3) Is there a ‘self’ or ‘ego’ formed by means of the interrelation of more elementary states of consciousness? The motivation for combining such a diversity of difficult ques作者: 斷言 時(shí)間: 2025-3-23 15:31 作者: 使長(zhǎng)胖 時(shí)間: 2025-3-23 21:27
https://doi.org/10.1007/978-3-0348-6171-7 speaking, and taken for what it literally says, Place’s statement does not necessarily imply a true identity theory—at least not if we assume that the identity thesis says more than merely that there is a . between mental events and brain processes. For the question remains: Is the ‘pattern’ of the作者: 半導(dǎo)體 時(shí)間: 2025-3-24 00:00
Die letzten Jahre der Dinosaurierly to examine these complexities, so as to arrive at a formulation of this concept of ‘pattern’ or ‘thread.’ We shall conclude not only that the ‘pattern’ is a . that the person is still the same person as he was before (a criterion which Williams, by the way, ends up rejecting); we shall also concl作者: Adenocarcinoma 時(shí)間: 2025-3-24 06:05
Die letzten Jahre des Nikolaus von Kuess true that the psychic and the physical are inseparable from each other. Thus there is no harm in attempting a purely physiological description of all human behavior—even linguistic, social, and problem-solving behavior. Such a project, however, will still eventually find itself in need of some phe作者: grounded 時(shí)間: 2025-3-24 09:05 作者: Conduit 時(shí)間: 2025-3-24 11:29
An Ontology of Consciousness978-94-017-0715-2Series ISSN 0168-5090 作者: cornucopia 時(shí)間: 2025-3-24 15:45
Martinus Nijhoff Philosophy Libraryhttp://image.papertrans.cn/a/image/155670.jpg作者: HEPA-filter 時(shí)間: 2025-3-24 22:21
https://doi.org/10.1007/978-94-017-0715-2Inuit; William James; consciousness; continuity; object; ontology; philosophy; rhetoric; structure作者: 起來(lái)了 時(shí)間: 2025-3-25 00:00
978-90-481-8298-5Springer Science+Business Media Dordrecht 1986作者: dowagers-hump 時(shí)間: 2025-3-25 07:04 作者: 暴發(fā)戶(hù) 時(shí)間: 2025-3-25 08:37
The Relation between Consciousness and Physiology,um. Of course, sound cannot occur without a medium; furthermore, it needs an appropriate type of medium—not just any kind of matter is a good conductor of sound. But these facts would not be inconsistent with a denial that sound and wood are identical, any more than a dualist like Aquinas should be 作者: 符合你規(guī)定 時(shí)間: 2025-3-25 11:55 作者: Medley 時(shí)間: 2025-3-25 18:35
https://doi.org/10.1007/978-3-0348-6171-7um. Of course, sound cannot occur without a medium; furthermore, it needs an appropriate type of medium—not just any kind of matter is a good conductor of sound. But these facts would not be inconsistent with a denial that sound and wood are identical, any more than a dualist like Aquinas should be 作者: 真繁榮 時(shí)間: 2025-3-25 20:37
Book 1986ugh consciousness did not exist. If William James was speaking rhetorically when he said "Consciousness does not exist," 1 many behaviorists of the recent past were not. 2 James meant only to imply that consciousness is not an independently existing soul-substance, along- side physical substances. H作者: expound 時(shí)間: 2025-3-26 02:39
0168-5090 of the recent past were not. 2 James meant only to imply that consciousness is not an independently existing soul-substance, along- side physical substances. H978-90-481-8298-5978-94-017-0715-2Series ISSN 0168-5090 作者: 真實(shí)的你 時(shí)間: 2025-3-26 05:00 作者: Mystic 時(shí)間: 2025-3-26 08:28
Psychological Methods of Observing Consciousness,jective manifestations depended upon the supposed ‘incorrigibility’ of the subjective processes, i.e., the thesis that I cannot think that I experience a pain and be mistaken. Actually, it is not necessary for this purpose that the subjective knowledge of mental states yield any such incorrigible in作者: 抓住他投降 時(shí)間: 2025-3-26 14:37
The Relation between Consciousness and Physiology, speaking, and taken for what it literally says, Place’s statement does not necessarily imply a true identity theory—at least not if we assume that the identity thesis says more than merely that there is a . between mental events and brain processes. For the question remains: Is the ‘pattern’ of the作者: Dictation 時(shí)間: 2025-3-26 18:34
The Ego as Continuity of Conscious Functions,ly to examine these complexities, so as to arrive at a formulation of this concept of ‘pattern’ or ‘thread.’ We shall conclude not only that the ‘pattern’ is a . that the person is still the same person as he was before (a criterion which Williams, by the way, ends up rejecting); we shall also concl作者: verdict 時(shí)間: 2025-3-26 21:30
Conscious Structures,s true that the psychic and the physical are inseparable from each other. Thus there is no harm in attempting a purely physiological description of all human behavior—even linguistic, social, and problem-solving behavior. Such a project, however, will still eventually find itself in need of some phe作者: 流眼淚 時(shí)間: 2025-3-27 02:29
The Directed Attention Progression, that I am not equivalent with all my states of consciousness, but only with those constitutive of the creative component of cognition, which is the source of this motivational feeling and consequently the source of the direction of the stream of consciousness in terms of the selective attention pro作者: GUISE 時(shí)間: 2025-3-27 07:14
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