標(biāo)題: Titlebook: An Introduction to the Work of Pierre Bourdieu; The Practice of Theo Richard Harker (Reader),Cheleen Mahar (Lecturer),C Book 1990 Palgrave [打印本頁(yè)] 作者: Embolism 時(shí)間: 2025-3-21 16:59
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書目名稱An Introduction to the Work of Pierre Bourdieu讀者反饋
書目名稱An Introduction to the Work of Pierre Bourdieu讀者反饋學(xué)科排名
作者: Fillet,Filet 時(shí)間: 2025-3-21 21:51 作者: 羞辱 時(shí)間: 2025-3-22 04:01 作者: 燒瓶 時(shí)間: 2025-3-22 08:12
Bourdieu - Education and Reproduction,predate the intensive development of his theory of practice during the 1970s. Hence evaluations of Bourdieu that appear in the educational literature and which do not take into account these later theoretical developments, are inadequate and misleading. This chapter attempts to overcome such difficulties.作者: 形容詞詞尾 時(shí)間: 2025-3-22 12:48 作者: zonules 時(shí)間: 2025-3-22 13:30 作者: 打火石 時(shí)間: 2025-3-22 17:47 作者: 誰(shuí)在削木頭 時(shí)間: 2025-3-22 22:05 作者: venous-leak 時(shí)間: 2025-3-23 03:39
The Basic Theoretical Position,rican social scientists. In particular such problems are due to the (apparently) irreconcilable perspectives of objectivism and subjectivism. The intention of Bourdieu’s work can be seen to transcend this opposition between two conceptions of scientific knowledge and to transform them into a dialectical relationship between structure and agency.作者: Negotiate 時(shí)間: 2025-3-23 08:42 作者: 歡騰 時(shí)間: 2025-3-23 10:14
,Language, Truth and Power: Bourdieu’s ,ter, then, Bourdieu’s position will be discussed within this European tradition and contrasted with the ‘intellectualist’ tradition so familiar to philosophers in the Anglo-Saxon world, the broad outlines of which will first be sketched in.作者: Hypomania 時(shí)間: 2025-3-23 16:08 作者: 后天習(xí)得 時(shí)間: 2025-3-23 18:27
Book 1990 Cheleen Mahar and Chris Wilkes provide the reader with the necessary tools to understand this complex and rewarding body of French sociology. Post modernist sociology has already been influenced by the French theorist Foucault; it is likely that the generation to come will be reading Bourdieu.作者: SOW 時(shí)間: 2025-3-24 01:28 作者: 不適 時(shí)間: 2025-3-24 03:42 作者: extinct 時(shí)間: 2025-3-24 09:50
https://doi.org/10.1007/978-3-642-91021-0ightly more ethnographic approach to Bourdieu by providing the reader with an overview of the development of Bourdieu’s work and the genesis of his ideas as drawn directly from himself and his reflections upon his intellectual past. The material for this chapter is drawn from personal observations a作者: LOPE 時(shí)間: 2025-3-24 12:30
https://doi.org/10.1007/978-3-642-91021-0eation of ethnographies. The impasse that seems to have been reached has resulted in what one recent commentator (who is also a‘participant’) has been led to call a‘failure of nerve’ (Geertz, 1985:624). This chapter surveys the crisis, examines one peculiar development which pretends that the crisis作者: gout109 時(shí)間: 2025-3-24 17:51
https://doi.org/10.1007/978-3-642-48577-0on 1977; 1979) and a number of articles (Bourdieu 1967; 1971; 1973b; 1974: Bourdieu and St Martin 1974).. But those who think this are mistaken. To the extent that these works constitute the limit of reading they constrain a proper understanding of Bourdieu’s theoretical enterprise, which has blosso作者: 下垂 時(shí)間: 2025-3-24 22:44 作者: Astigmatism 時(shí)間: 2025-3-24 23:59
https://doi.org/10.1007/978-3-642-48577-0decades (Bourdieu 1968, 1971, 1980, 1980a, 1983, 1984, 1985f, 1987d, 1988b). His central interest in the formation and reproduction of symbolic practices has drawn him inevitably towards the intellectual fields of art and literature, traditionally neglected areas for sociological study. As with othe作者: 點(diǎn)燃 時(shí)間: 2025-3-25 07:10 作者: Compass 時(shí)間: 2025-3-25 08:18 作者: 注入 時(shí)間: 2025-3-25 14:38 作者: 鈍劍 時(shí)間: 2025-3-25 18:46 作者: 鍍金 時(shí)間: 2025-3-25 23:40 作者: Omnipotent 時(shí)間: 2025-3-26 03:57 作者: FLIRT 時(shí)間: 2025-3-26 04:41 作者: hardheaded 時(shí)間: 2025-3-26 11:43 作者: arrhythmic 時(shí)間: 2025-3-26 13:39
https://doi.org/10.1007/978-3-642-91021-0 point out that the layout of this chapter differs from others in the book in that the text is interrupted by descriptive sections which take up particular ideas from the text. These sections are taken from an interview with Richard Nice and help illuminate certain points. Bourdieu has always mainta作者: occurrence 時(shí)間: 2025-3-26 19:27 作者: PHONE 時(shí)間: 2025-3-26 21:07 作者: cringe 時(shí)間: 2025-3-27 01:06
Pierre Bourdieu: The Intellectual Project, point out that the layout of this chapter differs from others in the book in that the text is interrupted by descriptive sections which take up particular ideas from the text. These sections are taken from an interview with Richard Nice and help illuminate certain points. Bourdieu has always mainta作者: frivolous 時(shí)間: 2025-3-27 08:27
Bourdieu and Ethnography: Reflexivity, Politics and Praxis, which overcomes the problem of defining an ‘a(chǎn)uthentic’ group for the application of the ethnographic method; and he provides the theoretical apparatus appropriate for the new mode of analysis necessitated by his innovations in ethnography.作者: 放棄 時(shí)間: 2025-3-27 11:46
Making Distinctions: The Eye of the Beholder,tional terms, he has been able to understand and demonstrate further the homologies between symbolic and economic production. Moreover, by the constant application of his own powerful explanatory metaphors, he has revealed the extant relations between aesthetic dispositions of individual agents and 作者: 楓樹 時(shí)間: 2025-3-27 14:52
The Basic Theoretical Position,n established through the creation of a method with which we may grasp the many levels of practical life, using an economic metaphor. Taken as a whole, his work provides novel and often persuasive alternatives for dealing with some of the major problems which beset the work of contemporary Anglo-Ame作者: Frequency-Range 時(shí)間: 2025-3-27 18:24
Pierre Bourdieu: The Intellectual Project,ightly more ethnographic approach to Bourdieu by providing the reader with an overview of the development of Bourdieu’s work and the genesis of his ideas as drawn directly from himself and his reflections upon his intellectual past. The material for this chapter is drawn from personal observations a作者: Acumen 時(shí)間: 2025-3-28 01:29 作者: 自愛(ài) 時(shí)間: 2025-3-28 03:06 作者: Affection 時(shí)間: 2025-3-28 07:29
,Bourdieu’s Class, not depend on objective economic or indeed political criteria alone for its foundation, but on a broad-ranging account of class practices which includes food tastes, clothing, body dispositions, housing styles and forms of social choice in everyday life, as well as the more familiar categories of e作者: 欄桿 時(shí)間: 2025-3-28 12:27
Making Distinctions: The Eye of the Beholder,decades (Bourdieu 1968, 1971, 1980, 1980a, 1983, 1984, 1985f, 1987d, 1988b). His central interest in the formation and reproduction of symbolic practices has drawn him inevitably towards the intellectual fields of art and literature, traditionally neglected areas for sociological study. As with othe作者: rectum 時(shí)間: 2025-3-28 16:11
,Language, Truth and Power: Bourdieu’s ,ellectualist philosophy which makes language an object of understanding rather than an instrument of action’ (1977b:645). The origin of Bourdieu’s view lies in the European philosophical tradition which, since Kant, has been concerned more with human activity than with human theorising. In this chap作者: 干旱 時(shí)間: 2025-3-28 21:16
Bourdieu on Bourdieu: Learning the Lesson of the ,ture, .,. which might be glossed as ‘lecture on lecturing’, is a meditation on his roles of inaugural lecturer and of professional sociologist, setting forth his understanding of the nature of his discipline, or science as he prefers to call it. For Bourdieu, as pointed out in Chapter 1, being a soc作者: laparoscopy 時(shí)間: 2025-3-29 00:07
10樓作者: 鋼筆尖 時(shí)間: 2025-3-29 03:41
10樓
