標(biāo)題: Titlebook: An Introduction to the Philosophy of Mind; Souls, Science and H David Cockburn Book 2001 Palgrave Macmillan, a division of Macmillan Publis [打印本頁] 作者: Localized 時間: 2025-3-21 19:22
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作者: 過去分詞 時間: 2025-3-21 23:04
Human Beings,nd, dualism and, on the other, some version of the thesis that the mind is the brain. If we simply take this for granted we are — given the position that the sciences now have in our culture and the popular perception of what has been achieved by science — almost bound to reach the conclusion that t作者: obsession 時間: 2025-3-22 00:32
Lehr- und Forschungstexte Psychologieictly speaking, do is think — in Descartes’ broad sense of that term in which it includes understanding, willing, imagining, perceiving and so on. Some of my thoughts cause this body — my body — to move in certain ways: as when, as we colloquially put it, ‘I’ dig the garden.作者: ethereal 時間: 2025-3-22 04:41
Postscript: The Self and the World,ictly speaking, do is think — in Descartes’ broad sense of that term in which it includes understanding, willing, imagining, perceiving and so on. Some of my thoughts cause this body — my body — to move in certain ways: as when, as we colloquially put it, ‘I’ dig the garden.作者: 毗鄰 時間: 2025-3-22 09:50 作者: GREG 時間: 2025-3-22 16:01
https://doi.org/10.1007/978-3-658-16986-2as important — some would say very much more important — than the similarities. We can, perhaps, best approach these modern developments by distinguishing a number of different strands in the Cartesian account.作者: 打包 時間: 2025-3-22 17:24
Die empirisch-wissenschaftliche Sichtm about what kinds of thing exist. Descartes’ central error, on this view, lies in his suggestion that, in addition to the physical bodies recognized by the sciences, there are also non-material entities with which some of those physical bodies are closely causally linked.作者: 報復(fù) 時間: 2025-3-23 00:09 作者: 匍匐前進(jìn) 時間: 2025-3-23 03:22 作者: FAWN 時間: 2025-3-23 07:17 作者: 拋媚眼 時間: 2025-3-23 13:43 作者: Onerous 時間: 2025-3-23 15:15 作者: 誰在削木頭 時間: 2025-3-23 19:26 作者: Optimum 時間: 2025-3-23 23:13
Freedom and Science, His case turned on the claim that he had, unknowingly, been exposed to chemicals at work that had rendered him liable to extremely violent behaviour. The question at the centre of the case was then: what connection, if any, was there between the fact that he was exposed to this chemical and his violent behaviour?作者: corpus-callosum 時間: 2025-3-24 06:01
Mind and Behaviour,as important — some would say very much more important — than the similarities. We can, perhaps, best approach these modern developments by distinguishing a number of different strands in the Cartesian account.作者: 倔強(qiáng)不能 時間: 2025-3-24 09:37 作者: 一個姐姐 時間: 2025-3-24 12:43
Book 2001e rejecting the dualist approach associated in particular with Descartes, it also casts serious doubt on the forms of materialism that now dominate English language philosophy. Drawing in particular on the work of Wittgenstein, a central place is given to the importance of the notion of a human bein作者: –DOX 時間: 2025-3-24 16:30 作者: Deadpan 時間: 2025-3-24 19:05
https://doi.org/10.1057/9780230509108bibliography; drawing; English; English language; freedom; identity; knowledge; language; liberty; Ludwig Wit作者: 秘傳 時間: 2025-3-25 01:36
978-0-333-96122-3Palgrave Macmillan, a division of Macmillan Publishers Limited 2001作者: BANAL 時間: 2025-3-25 04:54 作者: 高度表 時間: 2025-3-25 09:29
Book 2001e rejecting the dualist approach associated in particular with Descartes, it also casts serious doubt on the forms of materialism that now dominate English language philosophy. Drawing in particular on the work of Wittgenstein, a central place is given to the importance of the notion of a human being in our thought about ourselves and others.作者: 地名詞典 時間: 2025-3-25 12:12 作者: 令人不快 時間: 2025-3-25 16:52 作者: 胰臟 時間: 2025-3-25 22:46
Descartes: The Self and the World,The French philosopher René Descartes (1596–1650) has had a profound and lasting impact on philosophical views of the self and its knowledge of the world. The ideas that are responsible for that impact can be found in the short, and highly readable, book ..作者: nonsensical 時間: 2025-3-26 01:50 作者: beta-cells 時間: 2025-3-26 06:39
https://doi.org/10.1007/978-3-658-16986-2e kind as I do it would be pretty implausible. The young child, I take it, responds to others . people at a stage at which it would be quite absurd to suggest that he or she has gone through a reasoning process such as this. For example, she responds to a smile . before we can reasonably suppose tha作者: 誘導(dǎo) 時間: 2025-3-26 11:50 作者: 綁架 時間: 2025-3-26 13:50 作者: 遺傳 時間: 2025-3-26 18:41 作者: 該得 時間: 2025-3-26 22:03 作者: 出來 時間: 2025-3-27 03:26 作者: subacute 時間: 2025-3-27 05:59 作者: 性冷淡 時間: 2025-3-27 10:38 作者: 獨(dú)裁政府 時間: 2025-3-27 16:20
https://doi.org/10.1007/978-3-642-76620-6demon — is that at which he turns to his knowledge of his own existence and of the contents of his own mind. He suggests that in his conviction that he is ‘thinking’, and that he exists, he encounters certainties about which there is no possibility that he could be mistaken.作者: innate 時間: 2025-3-27 20:18 作者: Inoperable 時間: 2025-3-28 01:20
Mind and Behaviour,rtesian understanding of a person. We might articulate something that is shared by the range of dominant contemporary views in this way: a person is an extended, tangible being that exists in the same world as tables, trees and mountains. But this formulation conceals differences that are every bit 作者: Collected 時間: 2025-3-28 03:52 作者: ALB 時間: 2025-3-28 09:56
Mental Causation, Supervenience and Physicalism,ght takes it for granted that they do. For example, that oak tree would still be standing had it not been for the fact that Jones wanted to improve the view from his study and so chopped it down. The suggestion that the tree would have come down anyway, whether or not Jones had wanted it to, seems t作者: vitreous-humor 時間: 2025-3-28 11:16
Human Beings,, emotions and sensations, is simply a physical organ of the body — namely, the brain. Now as I stressed, to knock down an argument for the mind-brain identity thesis is not itself to knock down the mind-brain identity thesis; still less is it to knock down the other varieties of physicalism that ar作者: gustation 時間: 2025-3-28 14:44
The Identity of the Self,demon — is that at which he turns to his knowledge of his own existence and of the contents of his own mind. He suggests that in his conviction that he is ‘thinking’, and that he exists, he encounters certainties about which there is no possibility that he could be mistaken.作者: 難解 時間: 2025-3-28 21:14
Freedom and Science,d not guilty: not on the grounds that he had not killed the woman but, rather, on the grounds that he was not responsible for his actions at the time. His case turned on the claim that he had, unknowingly, been exposed to chemicals at work that had rendered him liable to extremely violent behaviour.作者: 缺陷 時間: 2025-3-29 01:46
Postscript: The Self and the World,body, which is an object in the world along side other material things, and a non-material mind, which is an essentially thinking thing. The real me — ‘the self’ — is the second; and that is to say, the real me does not have a . in the normal sense. The real me does not move the furniture, dig the g作者: 搖曳 時間: 2025-3-29 05:43
10樓作者: Ordnance 時間: 2025-3-29 08:27
10樓作者: conservative 時間: 2025-3-29 12:59
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