標(biāo)題: Titlebook: An Introduction to Early Buddhist Soteriology; Freedom of Mind and G. A. Somaratne Book 2022 The Editor(s) (if applicable) and The Author( [打印本頁] 作者: Denial 時(shí)間: 2025-3-21 17:22
書目名稱An Introduction to Early Buddhist Soteriology影響因子(影響力)
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書目名稱An Introduction to Early Buddhist Soteriology讀者反饋
書目名稱An Introduction to Early Buddhist Soteriology讀者反饋學(xué)科排名
作者: Cacophonous 時(shí)間: 2025-3-21 20:24
One Emancipated in Two Ways,nments, and the cessation state) and concludes that these categories denote roughly the same attainments of the arahat called one emancipated in two ways. It also distinguishes the arahat emancipated in two ways from the arahat emancipated by wisdom.作者: FLOUR 時(shí)間: 2025-3-22 03:20
Conclusion,hological and cognitive states in terms of language and how that difficulty has resulted in concise textual definitions of the Buddhist liberation and meditation concepts in the early Buddhist texts, that require interpretation.作者: packet 時(shí)間: 2025-3-22 05:40
Book 2022hism. It interprets the early Buddhist soteriology critically and sympathetically by interweaving the Buddhological and the Buddhistic debates on understanding the Buddha’s original teaching on bondage, liberation, liberated ones, and meditation. It showcases the liberal and pluralistic character of作者: 小平面 時(shí)間: 2025-3-22 09:13 作者: kindred 時(shí)間: 2025-3-22 13:04
Die Staublungenerkrankungen Band IInments, and the cessation state) and concludes that these categories denote roughly the same attainments of the arahat called one emancipated in two ways. It also distinguishes the arahat emancipated in two ways from the arahat emancipated by wisdom.作者: Ccu106 時(shí)間: 2025-3-22 20:11 作者: 不透明性 時(shí)間: 2025-3-22 22:46 作者: 抱怨 時(shí)間: 2025-3-23 02:18
W. Kersten,K. Krisch,Hj. Staudingerssened or eliminated some of the five upward fetters. Finally, the chapter examines the classification of upward fetters into birth-configuring and existence-configuring fetters, and a couple of lists of fetters that lists instead of restlessness, the fetter of existence.作者: 種植,培養(yǎng) 時(shí)間: 2025-3-23 07:23
Introduction,ere were two independent liberations, paths, and even rival practitioner camps, within the earliest Buddhist community, and later, the community‘s attempt to unifying the two systems resulted in creating contradictions and a mismatch within the Buddha‘s teachings as we now find them in the texts.作者: Kidney-Failure 時(shí)間: 2025-3-23 12:15 作者: 手段 時(shí)間: 2025-3-23 14:34 作者: 損壞 時(shí)間: 2025-3-23 18:20
https://doi.org/10.1007/978-3-662-34586-3ess attainment to be the emancipation of mind in the two categories, this chapter argues that all four form absorptions and all four formless attainments are emancipations of mind because all those states are attained by freeing certain mental factors and states.作者: 英寸 時(shí)間: 2025-3-24 01:32 作者: INTER 時(shí)間: 2025-3-24 03:48
Zu einer Festk?rpertheorie der Silikosenment of non-return, it explains the need for practising the boundless emancipations of mind coupling with the factors of enlightenment. It also distinguishes between unstable and unshakeable emancipations of mind and boundless and widespread emancipations of mind.作者: 后退 時(shí)間: 2025-3-24 06:52
W. Kersten,K. Krisch,Hj. Staudingers it at the time of death. The chapter explains that the cessation state could be experienced only by non-returners who witness through the body or those arahats emancipated in two ways. It explains that non-returners attain the cessation state as a means to attain arahatship, and arahats attain it as a means for a peaceful abiding here and now.作者: left-ventricle 時(shí)間: 2025-3-24 14:02 作者: Acetaminophen 時(shí)間: 2025-3-24 17:45
Absorptions as Means to Liberation,moval results in experiencing higher levels of concentration culminating in the highest, the cessation state. Finally, the chapter discusses absorptions within the multiple Buddhist paths to liberation and shows the possibility of achieving liberation without attaining absorptions.作者: manifestation 時(shí)間: 2025-3-24 20:30
The Boundless States as Absorption Meditations,nment of non-return, it explains the need for practising the boundless emancipations of mind coupling with the factors of enlightenment. It also distinguishes between unstable and unshakeable emancipations of mind and boundless and widespread emancipations of mind.作者: deface 時(shí)間: 2025-3-25 02:31 作者: 心痛 時(shí)間: 2025-3-25 04:40 作者: 擺動 時(shí)間: 2025-3-25 09:08 作者: Dedication 時(shí)間: 2025-3-25 15:17 作者: 法律的瑕疵 時(shí)間: 2025-3-25 16:24 作者: 有效 時(shí)間: 2025-3-25 19:58
One Emancipated by Wisdom,ist path of threefold training and how wisdom is identified there as it is grounded on concentration. The chapter also examines the characteristics of the arahat, known as one emancipated by wisdom, and distinguishes him from other types of arahats and the fully enlightened one.作者: 親屬 時(shí)間: 2025-3-26 02:43 作者: 吃掉 時(shí)間: 2025-3-26 06:29 作者: 致命 時(shí)間: 2025-3-26 08:55 作者: 狂熱語言 時(shí)間: 2025-3-26 16:35 作者: Estimable 時(shí)間: 2025-3-26 20:02 作者: surmount 時(shí)間: 2025-3-26 21:52
https://doi.org/10.1007/978-3-658-24736-2gurations that could be identified as psychosomatic configurations and epistemic configurations, respectively, and how that recognition influenced his methodical articulation of the path, the goal, the liberation, and the liberated one dualistically or more liberally. It points out how the recent sc作者: Mettle 時(shí)間: 2025-3-27 05:04 作者: perjury 時(shí)間: 2025-3-27 06:32 作者: 迫擊炮 時(shí)間: 2025-3-27 09:45
Zur biochemischen Wirkung von Kiesels?ureors achieved by pacifying hindrances in the first-form absorption and those absorption factors given in the Anupadasutta, showing how their gradual removal results in experiencing higher levels of concentration culminating in the highest, the cessation state. Finally, the chapter discusses absorptio作者: 老巫婆 時(shí)間: 2025-3-27 16:43 作者: chemical-peel 時(shí)間: 2025-3-27 20:24 作者: Albumin 時(shí)間: 2025-3-28 00:39
W. Kersten,K. Krisch,Hj. Staudinger and mental configurations and how it should be understood as a state where one could experience the extinguishment fully here and now, as one achieves it at the time of death. The chapter explains that the cessation state could be experienced only by non-returners who witness through the body or th作者: dagger 時(shí)間: 2025-3-28 03:16
Zu einer Festk?rpertheorie der Silikoseist path of threefold training and how wisdom is identified there as it is grounded on concentration. The chapter also examines the characteristics of the arahat, known as one emancipated by wisdom, and distinguishes him from other types of arahats and the fully enlightened one.作者: constellation 時(shí)間: 2025-3-28 09:18
Die Staublungenerkrankungen Band IIat these arahats are those who can attain the cessation state as they have practised both the meditative appeasing and the meditative watching to their highest possible levels. It introduces the eight deliverances, the peaceful deliverances, and the nine attainments (form absorptions, formless attai作者: obscurity 時(shí)間: 2025-3-28 10:52 作者: 我悲傷 時(shí)間: 2025-3-28 17:31 作者: Vaginismus 時(shí)間: 2025-3-28 21:07 作者: Complement 時(shí)間: 2025-3-29 00:54 作者: commensurate 時(shí)間: 2025-3-29 03:17 作者: 賠償 時(shí)間: 2025-3-29 08:00
Absorptions as Emancipations of Mind,le emancipations of mind and how the absorptions mainly occupy the emancipations of mind. Though the texts designate one form absorption and one formless attainment to be the emancipation of mind in the two categories, this chapter argues that all four form absorptions and all four formless attainme作者: oxidize 時(shí)間: 2025-3-29 14:08
Absorptions as Means to Liberation,ors achieved by pacifying hindrances in the first-form absorption and those absorption factors given in the Anupadasutta, showing how their gradual removal results in experiencing higher levels of concentration culminating in the highest, the cessation state. Finally, the chapter discusses absorptio作者: 王得到 時(shí)間: 2025-3-29 16:31
The Boundless States as Absorption Meditations,imity. It explains how one can practise them to achieve emancipations of mind and, in turn, the supramundane state of non-return. Concerning the attainment of non-return, it explains the need for practising the boundless emancipations of mind coupling with the factors of enlightenment. It also disti
