標(biāo)題: Titlebook: An Introduction to Comparative Philosophy; A Travel Guide to Ph Walter Benesch Book 1997 Palgrave Macmillan, a division of Macmillan Publis [打印本頁] 作者: 司法權(quán) 時(shí)間: 2025-3-21 19:05
書目名稱An Introduction to Comparative Philosophy影響因子(影響力)
書目名稱An Introduction to Comparative Philosophy影響因子(影響力)學(xué)科排名
書目名稱An Introduction to Comparative Philosophy網(wǎng)絡(luò)公開度
書目名稱An Introduction to Comparative Philosophy網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱An Introduction to Comparative Philosophy被引頻次
書目名稱An Introduction to Comparative Philosophy被引頻次學(xué)科排名
書目名稱An Introduction to Comparative Philosophy年度引用
書目名稱An Introduction to Comparative Philosophy年度引用學(xué)科排名
書目名稱An Introduction to Comparative Philosophy讀者反饋
書目名稱An Introduction to Comparative Philosophy讀者反饋學(xué)科排名
作者: 重力 時(shí)間: 2025-3-21 22:55
Worlds within Worldsn the tale, a lone hunter and his dog are scouting a mountain meadow one morning when what the hunter assumes to be a breeze flattens a path in the grass ahead of them at the edge of the woods. The dog cowers, whines and refuses to move. The hunter sees nothing except the crushed grass receeding in 作者: 休息 時(shí)間: 2025-3-22 02:57 作者: Cardiac 時(shí)間: 2025-3-22 05:44
The Object Dimension: Assumptions as children were urged to chant back at tormentors, asserts that sticks and stones as material objects have mass, whereas mere names do not and therefore cannot physically injure us. The second poem expresses the idea that objects occupy space and that two different objects cannot occupy the same s作者: 觀點(diǎn) 時(shí)間: 2025-3-22 09:58
Aristotle, Objectivity, and the Unmoved Moverhere ideas from the entire Mediterranean encountered one another, leaving some philosophers skeptical and others committed to clarifying how one might know with certainty. Is human intellect the measure of all things? Is knowledge only a combination of opinion and persuasion?作者: AUGUR 時(shí)間: 2025-3-22 16:25
Consciousness: One Chariot and Two Views of the Galaxyttention makes the second visible and the first disappear. With practice, one can move ever more quickly between the two but cannot see both at the same instant. We encounter this characteristic of optical illusions when we try focusing our attention in the object and subject dimensions of philosoph作者: 等待 時(shí)間: 2025-3-22 17:30
The Jain Axiom of Non-absolutismhant. Each man contacts a different portion of the elephant and pronounces upon the nature of the whole from the part with which he is familiar. For the blind man who feels the leg, an elephant is a pillar, for the one who touches the trunk, an elephant is a pipe, another touches its tail and claims作者: 量被毀壞 時(shí)間: 2025-3-23 00:21
Situations and Raising Dead Lionsof common sense. One day, chancing upon a carcass in a forest, the three scholars decide to demonstrate their erudition and skill by restoring it to life. The man of common sense protests that the remains look like those of a lion and to revive them would be a serious mistake. He is ridiculed by his作者: 脆弱吧 時(shí)間: 2025-3-23 03:34 作者: motivate 時(shí)間: 2025-3-23 07:43 作者: 明確 時(shí)間: 2025-3-23 10:36 作者: STEER 時(shí)間: 2025-3-23 15:13
Worlds within Worldsan and dog. And every time the dog is terrified and cowers at his master’s feet. Gradually the man realizes that the dog is able to sense a presence from a plane that is beyond his own five senses which detect only the movement of the grass. The story reaches its climax when the paths of the hunter and this . coincide.作者: 痛恨 時(shí)間: 2025-3-23 19:52
https://doi.org/10.1007/978-3-662-28906-8sing for our discussion consists of the written or spoken symbols of a language system. But word recognition is not necessarily word understanding. We may recognize every word someone uses and yet not understand the idea he or she is trying to convey. Unfortunately, . is easier than . because one can see or hear the words.作者: ABOUT 時(shí)間: 2025-3-24 00:57
Rechtsphilosophische Grundlegung,pace at the same time. For centuries these two ideas have defined the real, as having mass and occupying space. ‘Whenever there is the body, there is the . [space/ether]. The body becomes related to the . because the latter gives room to the former.’作者: Deject 時(shí)間: 2025-3-24 04:37
Die Selbstverwaltung der Volksschule it to be a rope, and so on. The Jain, while affirming the truth of the experience that each blind man has, rejects the attempt to turn this individual experience into the whole. This is what we do when we insist that any one point of view is the only point of view and therefore excludes all others.作者: Thymus 時(shí)間: 2025-3-24 07:50
Book 1997as a thinking process. In addition to outlining the presuppositions of different traditions, it discusses their methods and techniques for reasoning in what the author calls four dimensions of ‘philosophical space‘: object, subject, the situational and the aspective/perspective dimension.作者: 思想流動 時(shí)間: 2025-3-24 12:29
ophizing‘ as a thinking process. In addition to outlining the presuppositions of different traditions, it discusses their methods and techniques for reasoning in what the author calls four dimensions of ‘philosophical space‘: object, subject, the situational and the aspective/perspective dimension.9作者: archetype 時(shí)間: 2025-3-24 16:16
Gunther Hellmann,Christian Weber,Frank Sauer to and inseparable from the first, is not synonymous with it and consists of the philosophizing processes and methods which develop within these presuppositions and reflect their applications. The relating of these two elements is a tradition’s ..作者: demote 時(shí)間: 2025-3-24 19:25 作者: 挖掘 時(shí)間: 2025-3-25 01:00 作者: 溫和女孩 時(shí)間: 2025-3-25 04:46 作者: accomplishment 時(shí)間: 2025-3-25 07:54
https://doi.org/10.1007/978-3-658-22820-0elf brings it to life, whereupon the lion devours all three. The man of common sense waits in the tree until the lion is done with lunch and leaves.. The moral of the story is that possessing knowledge is no guarantee that one has wisdom or understanding.作者: 演講 時(shí)間: 2025-3-25 14:35
Gunther Hellmann,Christian Weber,Frank Sauerle, the green shades of vegetation on Mars that Lowell saw in the nineteenth century were probably due to distortions of telescope lenses of the period. Lowell’s perceptive remark about eyes, minds, and telescopes might preface all observations and their interpretations:’… at a telescope eyes differ surprisingly little, brains surprisingly much’.作者: Albumin 時(shí)間: 2025-3-25 18:30
Introduction: Philosophical Spaceuence of ideas, has origins and ends. Understanding what a word means is to locate it in the thought contexts which it symbolizes. The analogies that can be made between our thinking of . and the space of our . provide the basis for what I am calling . and is the beginning of this guide …作者: Insubordinate 時(shí)間: 2025-3-25 20:41 作者: 愛花花兒憤怒 時(shí)間: 2025-3-26 03:15
Situations and Raising Dead Lionself brings it to life, whereupon the lion devours all three. The man of common sense waits in the tree until the lion is done with lunch and leaves.. The moral of the story is that possessing knowledge is no guarantee that one has wisdom or understanding.作者: 食物 時(shí)間: 2025-3-26 07:54 作者: ARENA 時(shí)間: 2025-3-26 10:24
Thinking about Thinkingsing for our discussion consists of the written or spoken symbols of a language system. But word recognition is not necessarily word understanding. We may recognize every word someone uses and yet not understand the idea he or she is trying to convey. Unfortunately, . is easier than . because one can see or hear the words.作者: Processes 時(shí)間: 2025-3-26 14:07
The Object Dimension: Assumptionspace at the same time. For centuries these two ideas have defined the real, as having mass and occupying space. ‘Whenever there is the body, there is the . [space/ether]. The body becomes related to the . because the latter gives room to the former.’作者: 厚顏 時(shí)間: 2025-3-26 18:33 作者: brother 時(shí)間: 2025-3-27 00:10 作者: CRASS 時(shí)間: 2025-3-27 01:33 作者: Maximize 時(shí)間: 2025-3-27 06:27
Erratum to: Die Versuche von Bach,t was the non-human source of touch and position. For Hindu and Greek atomists alike, space was the emptiness which atoms required for their motion. Euclid held that it possessed three dimensions and that geometry was its science. One of the earliest definitions of matter was that it occupied space,作者: TRAWL 時(shí)間: 2025-3-27 12:07
Erratum to: Die Versuche von Bach,n the tale, a lone hunter and his dog are scouting a mountain meadow one morning when what the hunter assumes to be a breeze flattens a path in the grass ahead of them at the edge of the woods. The dog cowers, whines and refuses to move. The hunter sees nothing except the crushed grass receeding in 作者: ONYM 時(shí)間: 2025-3-27 14:46 作者: FAR 時(shí)間: 2025-3-27 18:31
Rechtsphilosophische Grundlegung, as children were urged to chant back at tormentors, asserts that sticks and stones as material objects have mass, whereas mere names do not and therefore cannot physically injure us. The second poem expresses the idea that objects occupy space and that two different objects cannot occupy the same s作者: 好忠告人 時(shí)間: 2025-3-27 23:47
https://doi.org/10.1007/b138782here ideas from the entire Mediterranean encountered one another, leaving some philosophers skeptical and others committed to clarifying how one might know with certainty. Is human intellect the measure of all things? Is knowledge only a combination of opinion and persuasion?作者: 手段 時(shí)間: 2025-3-28 04:32
https://doi.org/10.1007/b138782ttention makes the second visible and the first disappear. With practice, one can move ever more quickly between the two but cannot see both at the same instant. We encounter this characteristic of optical illusions when we try focusing our attention in the object and subject dimensions of philosoph作者: commune 時(shí)間: 2025-3-28 08:59
Die Selbstverwaltung der Volksschulehant. Each man contacts a different portion of the elephant and pronounces upon the nature of the whole from the part with which he is familiar. For the blind man who feels the leg, an elephant is a pillar, for the one who touches the trunk, an elephant is a pipe, another touches its tail and claims作者: 采納 時(shí)間: 2025-3-28 11:17
https://doi.org/10.1007/978-3-658-22820-0of common sense. One day, chancing upon a carcass in a forest, the three scholars decide to demonstrate their erudition and skill by restoring it to life. The man of common sense protests that the remains look like those of a lion and to revive them would be a serious mistake. He is ridiculed by his作者: dura-mater 時(shí)間: 2025-3-28 16:49 作者: 單純 時(shí)間: 2025-3-28 19:22
Gunther Hellmann,Christian Weber,Frank Sauers well into this century. The American astronomer, Percival Lowell alone saw and mapped over 400 of them. Historians wrote the histories of the great civilizations that produced them. Social scientists speculated on the social and economic structures that must have accompanied their construction. An作者: Hangar 時(shí)間: 2025-3-28 23:28 作者: CURT 時(shí)間: 2025-3-29 03:53
Aristotle, Objectivity, and the Unmoved Moverhere ideas from the entire Mediterranean encountered one another, leaving some philosophers skeptical and others committed to clarifying how one might know with certainty. Is human intellect the measure of all things? Is knowledge only a combination of opinion and persuasion?作者: 獎(jiǎng)牌 時(shí)間: 2025-3-29 09:13 作者: insurgent 時(shí)間: 2025-3-29 11:53 作者: 表否定 時(shí)間: 2025-3-29 19:31
http://image.papertrans.cn/a/image/155179.jpg作者: 有斑點(diǎn) 時(shí)間: 2025-3-29 22:29
