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標(biāo)題: Titlebook: American Protestants and TV in the 1950s; Responses to a New M Michele Rosenthal Book 2007 Palgrave Macmillan, a division of Nature America [打印本頁(yè)]

作者: 脾氣好    時(shí)間: 2025-3-21 19:25
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作者: Inoperable    時(shí)間: 2025-3-21 23:46

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978-1-349-52909-4Palgrave Macmillan, a division of Nature America Inc. 2007
作者: 鑒賞家    時(shí)間: 2025-3-22 15:31
Die Gifte in der Weltgeschichte household names. Journalists played their part as well, relying upon the well-known historical trope—the hypocritical minister—to outline and shape their reports.. Yet despite the cultural familiarity of this Elmer Gantry type of narrative, journalists and arguably their readers, remained “surprise
作者: 終點(diǎn)    時(shí)間: 2025-3-22 18:27
Die Gifte in der Weltgeschichtention that might aid in that process has often been perceived or even publicly acknowledged as divinely inspired. Martin Luther, for example, called the press an act of grace.. The history of communications in America testifies to the perseverance of this theological understanding of new media. At t
作者: AXIOM    時(shí)間: 2025-3-22 22:07
Die Gifte in der Weltgeschichte“pernicious,” a sign of the “depth of decadence into which our scale of values has sunk.” Elvis’s wiggling pelvis was dismissed as “revolting exhibitionism,” which most unfortunately was accessible “at the twist of the youngest wrist.” Even worse, this performance had earned Elvis a whopping US$125,
作者: 合并    時(shí)間: 2025-3-23 04:37
Die Gifte in der Weltgeschichteadership greeted the television with an experienced radio-hand. Attitudes and practices that had been shaped during the radio era played an important role in forming approaches to the nascent television.. Still, in a relatively short time, mainline leaders rejected television as an appropriate site
作者: Kidney-Failure    時(shí)間: 2025-3-23 05:38
https://doi.org/10.1007/978-3-642-91897-1r self-definition and public recognition, hoping to rehabilitate that part of Protestantism that had been humiliated by the Scopes Trial. The fight for the airwaves, first on radio and then on television, was part of that struggle. The National Religious Broadcasters Association (NRB)—which was foun
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作者: Vldl379    時(shí)間: 2025-3-24 01:02
https://doi.org/10.1007/978-3-663-20241-7ion in the 1950s? What can these stories tell us about the adoption and domestication of new technologies today and their importance in understanding the role and kind of religion in the public sphere?
作者: CRUC    時(shí)間: 2025-3-24 04:44
Protestants and the Television: The Paradox Reassessed,ion in the 1950s? What can these stories tell us about the adoption and domestication of new technologies today and their importance in understanding the role and kind of religion in the public sphere?
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作者: Radiculopathy    時(shí)間: 2025-3-24 13:44
https://doi.org/10.1007/978-3-642-91897-1ded to provide an interface between evangelicals, the television networks, and the Federal Communications Commission—was formed in direct response and as a counterpart to the BFC, just as the National Association of Evangelicals (NAE, founded 1941) was formed as a direct response to the National Council of Churches.
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作者: LAVA    時(shí)間: 2025-3-25 11:21
2945-6355 merican Protestant experience of the introduction of television, Rosenthal illustrates the importance of the interplay between a new medium and its users.978-1-349-52909-4978-0-230-60921-1Series ISSN 2945-6355 Series E-ISSN 2945-6363
作者: 法官    時(shí)間: 2025-3-25 13:49
Introduction: The Triumph of Televangelism and the Decline of Mainline Religious Broadcasting, household names. Journalists played their part as well, relying upon the well-known historical trope—the hypocritical minister—to outline and shape their reports.. Yet despite the cultural familiarity of this Elmer Gantry type of narrative, journalists and arguably their readers, remained “surprise
作者: Ambiguous    時(shí)間: 2025-3-25 16:55

作者: 牙齒    時(shí)間: 2025-3-25 22:17
,“Turn It Off!”: The Liberal Protestant Critique of Television,“pernicious,” a sign of the “depth of decadence into which our scale of values has sunk.” Elvis’s wiggling pelvis was dismissed as “revolting exhibitionism,” which most unfortunately was accessible “at the twist of the youngest wrist.” Even worse, this performance had earned Elvis a whopping US$125,
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作者: muster    時(shí)間: 2025-3-26 11:52
,“The Age of Space Requires Space Age Teaching Tools”: Technology on Evangelical Terms, technologies. In this sense, evangelicals, like their fundamentalist and liberal counterparts, strove to find a balance between tradition and modernity . Ultimately evangelicals accepted the technological fruits of science in so far as they could be Christianized or at least in so far so they faile
作者: Headstrong    時(shí)間: 2025-3-26 13:42
Protestants and the Television: The Paradox Reassessed,is not so new anymore—the new evangelical imagined by the NAE leaders in the 1950s is no longer marginalized or scorned as a “fundamentalist” but rather is now courted as a potential voter and as an important market segment (and not just for so-called Christian goods). The decline of mainline Protes
作者: 揮舞    時(shí)間: 2025-3-26 18:24
Afterword,ord” claim to be that. She asked what the readers might have learned from her inquiries in dusty nonelectronic archives about electronic inventions, events, and responses, and answered both succinctly and cogently. Rather than be seen as a superfluous add-on, I deduced that I was to bring a sort of
作者: Allowance    時(shí)間: 2025-3-26 23:33
Die Gifte in der Weltgeschichtees. If the impetus behind the device was divine, public use of the new medium could be considered not only as legitimate, but also necessary. Fear of the changes created by new electric inventions such as the telegraph, telephone, and the light bulb were alleviated partially by the hope that the hea
作者: 平    時(shí)間: 2025-3-27 02:31
Die Gifte in der Weltgeschichtegious groups, these changes in regulations do not explain why mainline broadcasters would not seek alternative funding opportunities or alternative avenues for producing media. While mainline Protestants were willing and able to raise large sums of money for other purposes, they declined to buy airt
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作者: 顯赫的人    時(shí)間: 2025-3-27 12:51
https://doi.org/10.1007/978-3-663-20241-7 which the author writes, “mainline Protestantism” had been positioned to be influential in “mainline culture,” or to be influenced by it to the point that it might have revised its religious message and strategy.
作者: MILL    時(shí)間: 2025-3-27 17:32
American Protestantism and the Television: A Paradoxical Relationship,es. If the impetus behind the device was divine, public use of the new medium could be considered not only as legitimate, but also necessary. Fear of the changes created by new electric inventions such as the telegraph, telephone, and the light bulb were alleviated partially by the hope that the hea
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Christa Gürtler, such as Indiana Jones, can predict the age of different artifacts? Do not you know that the age of artifacts in real life can be established by the amount of the radioactive isotope of Carbon 14 in the artifact? Carbon 14 has a very long half-lifetime which means that each half-lifetime of 5730 ye
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One IMU Is Sufficient: A Study Evaluating Effects of Dual-Tasks on Gait in Elderly Peoples of a subject only using IMU data. Our approach detects the steps autonomously and calculates gait features without supervision. The results demonstrate that cognitive load induces a significant increase (.?=?0.007) in step-duration variability from 16. (baseline) to 21. (load). Our findings demons
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Emoluments,ence and social services. One of the costs of this security was, by asserting the pre-eminent role of the state to provide for its citizens’ basic welfare, and through the monolithic political structure which made this possible, to discourage organised non-state initiatives to improve welfare. At th
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