標(biāo)題: Titlebook: After Nietzsche; Notes Towards a Phil Jill Marsden Book 2002 Palgrave Macmillan, a division of Macmillan Publishers Limited 2002 Friedrich [打印本頁(yè)] 作者: 和尚吃肉片 時(shí)間: 2025-3-21 17:24
書(shū)目名稱After Nietzsche影響因子(影響力)
作者: FIR 時(shí)間: 2025-3-21 21:52 作者: 充滿人 時(shí)間: 2025-3-22 01:31
A Feeling of Life,th in means–ends reasoning and damage limitation – the value of which all goes unchallenged for it appeals to the familiar and the habitual without questioning the nature of its appeal. Nietzsche claims that all human arrangements are actually designed to distract thought to the point at which one c作者: 盡管 時(shí)間: 2025-3-22 07:55
A General Theory of Collapse,ruth, traversing the border of coherence, leaves the thinker perplexed, nor even that philosophy – like catastrophe – has a tendency to .. The problem is one of ruinous excess, excess which has ceased to exceed anything determinable and which persists .. According to Schopenhauer, the genius is fate作者: 突變 時(shí)間: 2025-3-22 11:58
The Night of Unknowing,nscendence of human spirit, the second to transcend even this conviction. If knowledge functions to shield us from the firestorms of extra-human experience, mystic . is the fate of an all-too-brilliant lucidity. According to Nietzsche, the prejudice that life is ., even ‘correctible’ is the monstrou作者: abnegate 時(shí)間: 2025-3-22 16:38 作者: amplitude 時(shí)間: 2025-3-22 17:53 作者: Expand 時(shí)間: 2025-3-22 22:19
https://doi.org/10.1007/978-1-59259-023-0intuition of Ideas, one is obliged to translate the fruits of this inhuman encounter into discursive form. Yet discourse from ‘out there’ is of an unusual kind, eluding formulation in the language of identity.. If the voyage beyond life is tenable . life it is questionable whether its percipient can ever return as ‘the same’.作者: 完成才能戰(zhàn)勝 時(shí)間: 2025-3-23 03:31
A General Theory of Collapse,intuition of Ideas, one is obliged to translate the fruits of this inhuman encounter into discursive form. Yet discourse from ‘out there’ is of an unusual kind, eluding formulation in the language of identity.. If the voyage beyond life is tenable . life it is questionable whether its percipient can ever return as ‘the same’.作者: BRACE 時(shí)間: 2025-3-23 08:22
2947-5228 re, hinting at how an ecstatic philosophy is realized in his elusive doctrine of Eternal Return. Jill Marsden pursues the implications of this legacy.978-1-349-42371-2978-1-4039-1372-2Series ISSN 2947-5228 Series E-ISSN 2947-5236 作者: 自由職業(yè)者 時(shí)間: 2025-3-23 12:40 作者: Range-Of-Motion 時(shí)間: 2025-3-23 17:42
The Sense of Eternity,sion of a strong .. According to Freud, the sensation of boundlessness is itself bound by a pre-existent form – the desire for the restitution of a ‘limitless narcissism’. In translating this affect into a sense of lack, he dismisses the oceanic feeling as nostalgic and infantile, its joy concealing a need for security and a fear of helplessness.作者: pulmonary-edema 時(shí)間: 2025-3-23 19:15 作者: 咯咯笑 時(shí)間: 2025-3-23 23:03
M. Bashir Mobasher,Nasiruddin Nezaami laps at the edge of consciousness, insinuating its siren’s song into all healthy terrestrial endeavour: ‘Why go on clinging to this clod of earth, this way of life, why pay heed to what your neighbour says?’ (. III, 1). If the land promises security, community and a gentle haven from the need to th作者: 紀(jì)念 時(shí)間: 2025-3-24 04:07 作者: 有效 時(shí)間: 2025-3-24 08:07
https://doi.org/10.1007/978-3-319-52051-3th in means–ends reasoning and damage limitation – the value of which all goes unchallenged for it appeals to the familiar and the habitual without questioning the nature of its appeal. Nietzsche claims that all human arrangements are actually designed to distract thought to the point at which one c作者: 構(gòu)成 時(shí)間: 2025-3-24 14:02 作者: 常到 時(shí)間: 2025-3-24 15:06 作者: 束以馬具 時(shí)間: 2025-3-24 21:46 作者: GOAD 時(shí)間: 2025-3-25 00:32 作者: laxative 時(shí)間: 2025-3-25 07:00 作者: 壓艙物 時(shí)間: 2025-3-25 08:42
Men of Fire,Artists, like dreamers, share a humbling illiteracy before their creations. They blaze across the star-splashed night in chaotic flights of inspiration only to drop like a stone into the blinking day, where poetry expires with the dawn. As Nietzsche writes in .:作者: 禁止 時(shí)間: 2025-3-25 14:52 作者: 多嘴多舌 時(shí)間: 2025-3-25 18:08 作者: TIGER 時(shí)間: 2025-3-25 21:25
Book 2002From "The Birth of Tragedy" to his experimental "physiology of art", Nietzsche examines the aesthetic, erotic and sacred dimensions of rapture, hinting at how an ecstatic philosophy is realized in his elusive doctrine of Eternal Return. Jill Marsden pursues the implications of this legacy.作者: 斷言 時(shí)間: 2025-3-26 00:28
https://doi.org/10.1057/9781403913722Friedrich Nietzsche; Kant; philosophy; Schopenhauer作者: 利用 時(shí)間: 2025-3-26 07:35
978-1-349-42371-2Palgrave Macmillan, a division of Macmillan Publishers Limited 2002作者: Triglyceride 時(shí)間: 2025-3-26 08:34 作者: MEET 時(shí)間: 2025-3-26 15:25
The Tempo of Becoming,erting the existence of forms ‘because we cannot perceive the most minute, absolute motion’ (ibid.). In fact Nietzsche suggests that ‘in a world of ., ‘reality’ is always only a . for practical ends, or a . through the coarseness of organs, or a difference in the . of becoming’ (. 580). The impositi作者: Grandstand 時(shí)間: 2025-3-26 17:11 作者: 疾馳 時(shí)間: 2025-3-27 00:37
The Night of Unknowing,ty of thinking emerge. It is by conducting the Socratic ‘will to know’ to its self-annihilating limit that he envisages a rebirth of myth – ‘the necessary prerequisite of every religion’ (. 18). The question is how the ‘one great Cyclops eye of Socrates’ that has never glowed with artistic enthusias作者: maculated 時(shí)間: 2025-3-27 03:25
Great Moments of Oblivion,forces immanent to consciousness and despite the unconscious energies which periodically seep into thought. According to Nietzsche ‘the past flows on within us in a hundred waves; we ourselves are, indeed, nothing other than that which we feel at every moment [.] of this continued flowing’ (. 223). 作者: 使腐爛 時(shí)間: 2025-3-27 06:57 作者: GLADE 時(shí)間: 2025-3-27 13:31
https://doi.org/10.1007/978-3-319-52051-3erting the existence of forms ‘because we cannot perceive the most minute, absolute motion’ (ibid.). In fact Nietzsche suggests that ‘in a world of ., ‘reality’ is always only a . for practical ends, or a . through the coarseness of organs, or a difference in the . of becoming’ (. 580). The impositi作者: COST 時(shí)間: 2025-3-27 13:49 作者: Allergic 時(shí)間: 2025-3-27 21:32 作者: abracadabra 時(shí)間: 2025-3-28 00:41 作者: amnesia 時(shí)間: 2025-3-28 02:24
10樓作者: infinite 時(shí)間: 2025-3-28 09:36
10樓作者: Lice692 時(shí)間: 2025-3-28 12:00
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