作者: COWER 時(shí)間: 2025-3-21 20:36 作者: 廣大 時(shí)間: 2025-3-22 01:25
Islam in Contemporary Portugalularity or post-secular), even taking into account its essential contestedness as a theory and empirical phenomenon, is important insofar as it locates the religious field within Portuguese society and both the State and religious traditions as actors within a defined set of social and political rel作者: 捐助 時(shí)間: 2025-3-22 06:12
2625-3518 describe demographic developments, analyze legal controversies, and explore the action of government and state, Muslim communities and other civil society actors. Driving forces behind the integration of Islam are discussed in detail and compared across countries..978-3-658-02593-9978-3-658-02594-6Series ISSN 2625-3518 Series E-ISSN 2625-3526 作者: 舊石器 時(shí)間: 2025-3-22 08:52
Crimes and the Professional Writer,ividualization, greater social and physical mobility, secularization), technological changes, or “Europeanization” of policy domains. Still, the incorporation of Muslim populations did play a role, and it is on that role that I focus here.作者: moribund 時(shí)間: 2025-3-22 15:34
,Traversing the Q’eqchi’ Imaginary,o the demands from Muslims that France is now faced with? How have French society and institutions responded to the settlement of Muslim immigrants, and how has the latter’s incorporation been facilitated, contested and negotiated? Finally, how have Muslim immigrants adapted their culture and instit作者: notion 時(shí)間: 2025-3-22 21:06
Mobbed-Up, Corrupt or , Orders?,ularity or post-secular), even taking into account its essential contestedness as a theory and empirical phenomenon, is important insofar as it locates the religious field within Portuguese society and both the State and religious traditions as actors within a defined set of social and political rel作者: Mirage 時(shí)間: 2025-3-22 22:27
2625-3518 e European countries.Includes supplementary material: .The integration of Muslims into European societies is often seen as a major challenge that is yet to be confronted. This book, by contrast, starts from the observation that on legal, political and organizational levels integration has already ta作者: 幸福愉悅感 時(shí)間: 2025-3-23 01:25 作者: antecedence 時(shí)間: 2025-3-23 09:03 作者: organic-matrix 時(shí)間: 2025-3-23 13:16
Incorporating Muslim Migrants in Western Nation States—A Comparison of the United Kingdom, France, awere shared by theorists of multiculturalism who stressed that migration processes were accompanied by new claims for recognition of particularistic cultural or ethnic identities, but ignored the specifically religious dimensions of such identities.作者: 兩種語(yǔ)言 時(shí)間: 2025-3-23 16:15
Muslim Mobilization Between Self-Organization, State-Recognized Consultative Bodies and Political Paontention. How can we characterize responses from Muslim organizations to State-Islam Consultations? This chapter addresses the achievements of state-mosque relations and the “incorporation” outcomes that can be measured so far (1989–2011).作者: Insulin 時(shí)間: 2025-3-23 18:01
Islam and Muslims in Austriao came to Austria following the guest worker recruitment of the 1960s and 1970s referred to when they founded an Islamic Community. Since 1979, the . (IGGi?, ‘Islamische Glaubensgemeinschaft in ?sterreich’) has been serving as the official representative body of Muslims in Austria.作者: ingenue 時(shí)間: 2025-3-24 02:14 作者: 狂亂 時(shí)間: 2025-3-24 02:31 作者: 召集 時(shí)間: 2025-3-24 09:51
Book 2015om the observation that on legal, political and organizational levels integration has already taken place. It showcases the variety of theoretical approaches that scholars have developed to conceptualize Muslim life in Europe, and provides detailed empirical analysis of ten European countries. Demon作者: euphoria 時(shí)間: 2025-3-24 10:49 作者: 增減字母法 時(shí)間: 2025-3-24 15:20 作者: OVER 時(shí)間: 2025-3-24 22:10
https://doi.org/10.1007/978-1-349-81664-4o came to Austria following the guest worker recruitment of the 1960s and 1970s referred to when they founded an Islamic Community. Since 1979, the . (IGGi?, ‘Islamische Glaubensgemeinschaft in ?sterreich’) has been serving as the official representative body of Muslims in Austria.作者: CHASM 時(shí)間: 2025-3-25 02:40 作者: 借喻 時(shí)間: 2025-3-25 04:22
Criminal Actions and Social Situationst was completely different in Europe, where the liberal state had to create its own public space, emancipating itself from the hegemony of the church. The outcome of this struggle on the Old Continent shaped a multitude of relations between the state and individual Christian communities.作者: CRACK 時(shí)間: 2025-3-25 08:45
Book 2015roversies, and explore the action of government and state, Muslim communities and other civil society actors. Driving forces behind the integration of Islam are discussed in detail and compared across countries..作者: Euphonious 時(shí)間: 2025-3-25 12:16
Crimean-Congo Hemorrhagic Fever in Turkeyh, migration studies, international relations and security studies. Some of these emerging literatures are characterized by a very presentist take on their object and are focused on very particular conflicts, often drawn from media discourse or legal dispute.作者: Indigence 時(shí)間: 2025-3-25 18:06 作者: Osteoarthritis 時(shí)間: 2025-3-25 19:59
After Integration: Islam, Conviviality and Contentious Politics in Europeh, migration studies, international relations and security studies. Some of these emerging literatures are characterized by a very presentist take on their object and are focused on very particular conflicts, often drawn from media discourse or legal dispute.作者: ARCHE 時(shí)間: 2025-3-26 01:57
Islam in Sweden: Institutionalization, Public Debates and Discursive Paradoxese government investigation about the relationship between the Swedish state and the Church of Sweden conducted in 1963, which also included a survey of all, at that time known religious congregations in Sweden.作者: 延期 時(shí)間: 2025-3-26 07:19 作者: 陰謀 時(shí)間: 2025-3-26 11:55
https://doi.org/10.1007/978-1-349-81664-4ssume that all immigrants from countries where Islam is the dominant religion are Muslims, as are their descendants, whereas in fact some of them may belong to other religions (certain Muslim countries have or had large Jewish and/or Christian minorities, for example) or be nonreligious.作者: 易改變 時(shí)間: 2025-3-26 14:29 作者: Shuttle 時(shí)間: 2025-3-26 19:01 作者: 浪費(fèi)時(shí)間 時(shí)間: 2025-3-26 22:15 作者: irritation 時(shí)間: 2025-3-27 01:32 作者: Bernstein-test 時(shí)間: 2025-3-27 08:14 作者: Vertebra 時(shí)間: 2025-3-27 12:09 作者: BIBLE 時(shí)間: 2025-3-27 14:49 作者: 種屬關(guān)系 時(shí)間: 2025-3-27 20:02 作者: 懶鬼才會(huì)衰弱 時(shí)間: 2025-3-27 23:22
After Integration978-3-658-02594-6Series ISSN 2625-3518 Series E-ISSN 2625-3526 作者: Generosity 時(shí)間: 2025-3-28 02:39 作者: Enervate 時(shí)間: 2025-3-28 06:24
Islam and Dutch Contestations Over Secularitynder fire, and focus is put on the affirmation of progressive values and new patterns of diversity. The article tracks this shift, discussing policy changes, juridical decisions as well as dynamics within Muslim communities.作者: countenance 時(shí)間: 2025-3-28 13:51
Marian Burchardt,Ines MichalowskiAbout social existence of Islam in Europe.Focus on organizational forms, public recognition and religious life.Comparative analysis of twelve European countries.Includes supplementary material: 作者: organism 時(shí)間: 2025-3-28 17:52
Islam und Politikhttp://image.papertrans.cn/a/image/150926.jpg作者: 分期付款 時(shí)間: 2025-3-28 22:45
Crimean-Congo Hemorrhagic Fever in Turkey mirror not only the widening of public interest in this topic amongst politicians, civil society players and European populations at large, which is evidenced in the institutionalization of debates on Islam in political life, judicial discourse, journalism and the infrastructures of new media. They作者: hieroglyphic 時(shí)間: 2025-3-29 00:08 作者: Bumptious 時(shí)間: 2025-3-29 06:04 作者: Recessive 時(shí)間: 2025-3-29 10:22
Onder Ergonul,Chris A. Whitehousey, with some national bodies of Muslim religious representatives lying in disrepair or dysfunction. But these Councils have exerted an important influence on the claims-making behavior of federated Muslim religious associations and thereby contributed to their integration into local repertoires of c作者: trigger 時(shí)間: 2025-3-29 12:15
Crimes and the Professional Writer,pter proposes a framework to think about the dynamics and politics of “host society” . in response to Islamic presence. Institutional changes include the creation of novel institutions and Islamic varieties of existing structures (such as Islamic religious schools or Muslim sections in graveyards), 作者: Radiculopathy 時(shí)間: 2025-3-29 19:02 作者: perimenopause 時(shí)間: 2025-3-29 22:03 作者: 持久 時(shí)間: 2025-3-30 00:28 作者: 束以馬具 時(shí)間: 2025-3-30 07:43 作者: 無(wú)價(jià)值 時(shí)間: 2025-3-30 09:00
,Traversing the Q’eqchi’ Imaginary,sing that Islam is the subject of regular debates in French society. For decades, Muslim migrants in France made no religious, social or political demands but remained invisible because France was not their country and they intended to return one day to their countries of origin. Since the 1980s, ho作者: Employee 時(shí)間: 2025-3-30 14:07 作者: Yag-Capsulotomy 時(shí)間: 2025-3-30 19:24 作者: Archipelago 時(shí)間: 2025-3-31 00:07 作者: boisterous 時(shí)間: 2025-3-31 02:03
Mobs, Masses and Treating People as ,past. The first Muslim congregation was established in 1949 in Stockholm by refugees coming from Estonia and belonging to the ethnic group of Tartars. The establishment of a Muslim congregation signaled the first non-Christian group (after the Jewish) to establish a religious community in Swedish so作者: septicemia 時(shí)間: 2025-3-31 06:56
Criminal Actions and Social Situationshe United States civil society mediated the differentiated religious realm, whereas the state as a neutral broker created a framework for this pluralization of beliefs. The state became a partner of religious communities, which relied on their capacity to organize themselves autonomously. The contex作者: avulsion 時(shí)間: 2025-3-31 11:38
Mobs, Masses and Treating People as ,l history (including in Muslim majority lands), years of migration, and the growth of indigenous white Muslim communities has meant that the British Muslim population is a mosaic of the global Muslim .. Therefore the questions that logically precede the writing of this chapter, namely: ‘who is a Bri作者: 神圣不可 時(shí)間: 2025-3-31 13:50 作者: 不能強(qiáng)迫我 時(shí)間: 2025-3-31 21:10
Figurational Change and Primordialism in a Multicultural Society: A Model Explained on the Basis of ablished residents and migrants. The mere fact that migrants used to be regarded as ‘guest workers’ but are today seen above all as Muslims suggests that the hierarchial conflict is currently undergoing a process of culturalization. By ‘culturalization of conflicts’, I refer to the process of attrib作者: BARGE 時(shí)間: 2025-4-1 00:31
