標(biāo)題: Titlebook: Afro-Eccentricity; Beyond the Standard William David Hart Book 2011 William David Hart 2011 archaeology.black church.boundary element meth [打印本頁] 作者: 決絕 時(shí)間: 2025-3-21 18:52
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書目名稱Afro-Eccentricity影響因子(影響力)學(xué)科排名
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書目名稱Afro-Eccentricity網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Afro-Eccentricity被引頻次
書目名稱Afro-Eccentricity被引頻次學(xué)科排名
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書目名稱Afro-Eccentricity讀者反饋
書目名稱Afro-Eccentricity讀者反饋學(xué)科排名
作者: Thyroxine 時(shí)間: 2025-3-21 22:15 作者: 無可爭辯 時(shí)間: 2025-3-22 04:25
Some Basic Equations of Continuum Mechanics,advice regarding a job offer from Duke and its suitability for a person such as me. I will not share his advice but am thankful for his wisdom, candor, and clairvoyance. No doubt, he has made a far greater impression on me than I have on him. We are casual acquaintances. In stark contrast, my relati作者: 護(hù)身符 時(shí)間: 2025-3-22 06:07 作者: HUMP 時(shí)間: 2025-3-22 09:20
The Renegade,rofane dissent for the sake of notoriety, they contradict my conscious motives.”. Echoing Long’s challenge, Jones intends to call black theologians to account for the images of god they have constructed.作者: brachial-plexus 時(shí)間: 2025-3-22 13:52 作者: 飛鏢 時(shí)間: 2025-3-22 19:40
Afro-,: An Introduction, an academic term of art, a “covering term,” I regard Black Religion as a proper name, hence the capitalization. Black Religion is part of a cultural shift in which people of African descent began referring to themselves as “black” and “Afro-American.” This same shift produced the black arts movemen作者: forebear 時(shí)間: 2025-3-23 00:58 作者: Retrieval 時(shí)間: 2025-3-23 01:51
Art and the Ancestor Narrative,e through a reading of Paule Marshall’s novel .. Though I employ techniques of literary criticism and theory, my primary goal is to assess the Black Religion as Ancestor Narrative as represented in this novel. In this regard, the interests, approaches, and perspectives of the critical theory of reli作者: curriculum 時(shí)間: 2025-3-23 07:34 作者: PLIC 時(shí)間: 2025-3-23 11:20
The Renegade,e study of Afro-American religion. Specifically, I shall support the argument that Jones’ analysis raises the stakes regarding “the experience and symbol of God in the religious experience of blacks.” Just as Eshu-Elegba stands at the crossroads in the Afro-Atlantic religious imagination, there is a作者: hegemony 時(shí)間: 2025-3-23 14:15 作者: 過渡時(shí)期 時(shí)間: 2025-3-23 19:14 作者: SMART 時(shí)間: 2025-3-24 01:00 作者: 苦澀 時(shí)間: 2025-3-24 03:13 作者: 小溪 時(shí)間: 2025-3-24 10:29
https://doi.org/10.1007/978-94-024-1001-3As a consequence, Blackamericans construct the Black Atlantic —the world that the transatlantic slave trade made—in their own image. “African American” becomes a false generic for the Black Atlantic. I object to and strive to avoid this nationalist parochialism even though my account is about Black 作者: Limerick 時(shí)間: 2025-3-24 13:03
Nicola Buratti,Claudio Mazzottie through a reading of Paule Marshall’s novel .. Though I employ techniques of literary criticism and theory, my primary goal is to assess the Black Religion as Ancestor Narrative as represented in this novel. In this regard, the interests, approaches, and perspectives of the critical theory of reli作者: 阻擋 時(shí)間: 2025-3-24 14:53
https://doi.org/10.1007/978-94-024-1001-3 of Black Religion to approach it systematically and programmatically. He issued this challenge in a context where popular and scholarly discourses equated Black Religion with Christianity and “reduced” it further to sociological or theological accounts. According to Long, a systematic study of Blac作者: employor 時(shí)間: 2025-3-24 20:49
Nicola Buratti,Claudio Mazzottie study of Afro-American religion. Specifically, I shall support the argument that Jones’ analysis raises the stakes regarding “the experience and symbol of God in the religious experience of blacks.” Just as Eshu-Elegba stands at the crossroads in the Afro-Atlantic religious imagination, there is a作者: 沒花的是打擾 時(shí)間: 2025-3-25 00:06
Some Basic Equations of Continuum Mechanics,he role of Rene Girard in his text. My relationship with Charles H. Long is more substantial. David Carrasco, Long’s former student at the University of Chicago, introduced him to me when I was a graduate student at Princeton University. Carrasco had invited Long to lecture at Princeton in the hope 作者: Meditative 時(shí)間: 2025-3-25 04:25
Some Basic Equations of Continuum Mechanics,ch we considered in chapter 3. He situates his book . (1994) “between the historical and social scientific study of religion on the one hand, and the black theology of liberation movement on the other.”. In this chapter, I read Smith’s distinctive project on its own terms but also in relation to Lon作者: 暫時(shí)別動(dòng) 時(shí)間: 2025-3-25 07:41 作者: 奇思怪想 時(shí)間: 2025-3-25 13:16
Overview: Afro-Eccentricity explores three overlapping stories of Black Religion: the Soul, Black Church, and Ancestor Narratives. Hart contends that these narratives dominate most accounts of Black Religion that, collectively, he calls the "Standard Narrative of Black Religion."978-1-349-29380-3978-0-230-11871-3作者: Bereavement 時(shí)間: 2025-3-25 19:49
http://image.papertrans.cn/a/image/150900.jpg作者: 蚊子 時(shí)間: 2025-3-25 22:50
Book 2011Afro-Eccentricity explores three overlapping stories of Black Religion: the Soul, Black Church, and Ancestor Narratives. Hart contends that these narratives dominate most accounts of Black Religion that, collectively, he calls the "Standard Narrative of Black Religion."作者: 鳴叫 時(shí)間: 2025-3-26 03:37 作者: 青春期 時(shí)間: 2025-3-26 04:49
978-1-349-29380-3William David Hart 2011作者: extrovert 時(shí)間: 2025-3-26 10:44
https://doi.org/10.1007/b138749e . in what is often construed as the same and self-identical. Afro-. emphasizes minor traditions, contrarian orientations, and “heresies” that have always been part of that motley called Blackamerican identity.作者: Decimate 時(shí)間: 2025-3-26 15:47 作者: TOM 時(shí)間: 2025-3-26 18:14
Some Basic Equations of Continuum Mechanics,black theology of liberation movement on the other.”. In this chapter, I read Smith’s distinctive project on its own terms but also in relation to Long’s programmatic challenge for the study of African American religion, West’s prophetic construction of black religiosity, and Jones’ critique of black theodicy.作者: Pandemic 時(shí)間: 2025-3-27 00:00 作者: 葡萄糖 時(shí)間: 2025-3-27 03:12 作者: Yag-Capsulotomy 時(shí)間: 2025-3-27 05:50 作者: 抗體 時(shí)間: 2025-3-27 13:20
Nicola Buratti,Claudio Mazzottien them, or.displace the Afrocentric and Afro-. options altogether? The insights regarding migration, cultural reproduction, displacement, and self-creation in the Afro-Atlantic world as described in the introductory epigraph inform my analysis.作者: defray 時(shí)間: 2025-3-27 16:27 作者: Vital-Signs 時(shí)間: 2025-3-27 20:05
https://doi.org/10.1007/978-94-024-1001-3ges and meanings, a deep symbolic logic lying behind particular religions, experiences, and expressions. These symbolic images and meanings, he argues, double as methodological principles; that is, they should guide explorations of Black Religion. Long describes them as follows:作者: 細(xì)胞 時(shí)間: 2025-3-27 22:47
The Archaeologist,ges and meanings, a deep symbolic logic lying behind particular religions, experiences, and expressions. These symbolic images and meanings, he argues, double as methodological principles; that is, they should guide explorations of Black Religion. Long describes them as follows:作者: encomiast 時(shí)間: 2025-3-28 04:29
10樓作者: 輕觸 時(shí)間: 2025-3-28 09:24
10樓作者: 阻止 時(shí)間: 2025-3-28 13:07
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