作者: 合適 時間: 2025-3-21 21:45
Solidarities in collective pension schemes chapter concludes that the satellite farm-village as a cultural lens offers a spatial interpretative framework to rethink eco-social balance for the sustenance of urban populations and the protection of the physical environment in contemporary modernizing attempts on the agricultural landscape.作者: commonsense 時間: 2025-3-22 01:56
Mandatory participation for companiese transformation rhetoric in South African politics, centralisation continues to give impetus to homogeneous forms of development at the cost of cultural and ecological diversity. The confluence of African agrarianism and permaculture illustrates some characteristics of culturally-inclusive, ecologi作者: 自然環(huán)境 時間: 2025-3-22 04:50
R. G. Frank,J. R. Lave,H. H. Goldman similar cognitive abilities without sufficient justification; entails that intelligent aliens lack moral status; cannot make sense of our duties towards the dead; and is unable to account for the standing of species as distinct from their members. In this chapter I provide a comprehensive response 作者: Optometrist 時間: 2025-3-22 09:31 作者: 擁護(hù)者 時間: 2025-3-22 14:52 作者: septicemia 時間: 2025-3-22 19:05
https://doi.org/10.1007/978-3-642-83366-3as sacred. As such people were prohibited from abusing or destroying nature?thereby preserving the ecosystem and promoting a sane and healthy environment. The essence of this chapter is to explore the various Shangwe ethical principles in preserving the environment for the sake of boosting productiv作者: aptitude 時間: 2025-3-22 22:19 作者: 改良 時間: 2025-3-23 03:25 作者: 代理人 時間: 2025-3-23 06:50
Emissions, Sources and Abatement Costs,contribute to re-humanization by reviving and restoring Indigenous agricultural knowledge, values and practices? If so, what pedagogy and educational methods are appropriate? In search for answers to these questions, we reflect on a two-week educational program on an endogenous approach to community作者: 現(xiàn)存 時間: 2025-3-23 10:26
Book 2023olitical, economic, and spiritual worldviews of the people. In their contact with nature through agriculture, different beliefs, knowledge systems, norms, moral outlooks, cultural practices and institutions emerged and have been valorized to guide societies on how to sustainably manage the environme作者: 不如屎殼郎 時間: 2025-3-23 15:16 作者: Obstreperous 時間: 2025-3-23 19:54
The Farm-Village Practice of Yorùbá in West Africa chapter concludes that the satellite farm-village as a cultural lens offers a spatial interpretative framework to rethink eco-social balance for the sustenance of urban populations and the protection of the physical environment in contemporary modernizing attempts on the agricultural landscape.作者: WATER 時間: 2025-3-24 00:30 作者: 暗指 時間: 2025-3-24 05:05 作者: 最后一個 時間: 2025-3-24 06:58 作者: Perennial長期的 時間: 2025-3-24 14:14 作者: bioavailability 時間: 2025-3-24 15:40 作者: 分貝 時間: 2025-3-24 21:08
Agrarian Rituals, Food Security and Environmental Conservation in the Bamenda Grassfields of Camerooapter opens with a contextualization of Bamenda Grassfields’ indigenous belief systems and agrarian thought as a means of interpreting the origins of agrarian rituals. This is followed by an analysis of rainmaking and planting rituals which are usually performed at the beginning of the farming seaso作者: 我不明白 時間: 2025-3-25 00:42 作者: 詞匯表 時間: 2025-3-25 06:01
The Emergence of a Re-humanizing Pedagogy for African Agrarian Philosophycontribute to re-humanization by reviving and restoring Indigenous agricultural knowledge, values and practices? If so, what pedagogy and educational methods are appropriate? In search for answers to these questions, we reflect on a two-week educational program on an endogenous approach to community作者: 粘土 時間: 2025-3-25 09:57
1570-3010 hrough agriculture, different beliefs, knowledge systems, norms, moral outlooks, cultural practices and institutions emerged and have been valorized to guide societies on how to sustainably manage the environme978-3-031-43042-8978-3-031-43040-4Series ISSN 1570-3010 Series E-ISSN 2215-1737 作者: 水獺 時間: 2025-3-25 11:45 作者: 異端邪說2 時間: 2025-3-25 18:44
Unpacking Ndebele Agrarian Metaphors for the Promotion and Preservation of Communal Social Developmet of the so called “civilized” western/modern ways. Much as it is apparent that methods of farming which rely mostly on modern technological advancement have, in many instances, resulted in more production and harvest, it is also apparent that traditional agrarian methods of farming have neither bee作者: encyclopedia 時間: 2025-3-25 21:17 作者: chance 時間: 2025-3-26 02:35
On the Confluence of Permaculture and African Agrarianismivations that permaculturalists may have for some of their endeavours. A brief generalised sketch of an African agrarian homestead is offered, with some conceptual factors coming into view, and overlap between permaculture and African agrarianism is highlighted. The issue of centralisation in South 作者: 清楚 時間: 2025-3-26 06:15 作者: adhesive 時間: 2025-3-26 12:05 作者: 冬眠 時間: 2025-3-26 14:34 作者: SHOCK 時間: 2025-3-26 19:37 作者: 搖曳 時間: 2025-3-27 01:02 作者: 腐蝕 時間: 2025-3-27 02:25 作者: 集中營 時間: 2025-3-27 06:40 作者: Crayon 時間: 2025-3-27 09:36
Shangwe Environmental Ethics: A Panacea for Agrarian Problems in Gokwee a rich corpus of environmental values which are enshrined in their traditions cultures and customs. In pre-colonial Africa, different communities used different moral norms, beliefs, and customs to protect their environment, a factor which enhanced sustainability in Agriculture. These moral belief作者: 有抱負(fù)者 時間: 2025-3-27 14:36 作者: 聚集 時間: 2025-3-27 20:13
Indigenous African Eco-communitarian Agrarian Philosophy: Lessons on Environmental Conservation and caring for the environment has ushered in an urgent need for philosophies, theories, advocacies and actions to preserve the ecosystem and to ensure environmental sustainability. There is a reawakening awareness that humans need to rethink their use of the environment and to enliven their concerns f作者: 人造 時間: 2025-3-27 21:55
The Emergence of a Re-humanizing Pedagogy for African Agrarian Philosophyentrism and Western hegemony in mainstream agricultural trainings in Africa, Indigenous knowledge on agriculture still exists: it has been preserved for generations by farmers and wise elders in rural communities who often are knowledge authorities on African agrarian Indigenous knowledge, values an作者: elucidate 時間: 2025-3-28 02:39 作者: languid 時間: 2025-3-28 10:20 作者: FLAGR 時間: 2025-3-28 13:41 作者: synovitis 時間: 2025-3-28 18:32 作者: albuminuria 時間: 2025-3-28 18:48 作者: 粗糙 時間: 2025-3-29 02:48 作者: 注意力集中 時間: 2025-3-29 05:11 作者: 難管 時間: 2025-3-29 09:36
Mandatory participation for companiesivations that permaculturalists may have for some of their endeavours. A brief generalised sketch of an African agrarian homestead is offered, with some conceptual factors coming into view, and overlap between permaculture and African agrarianism is highlighted. The issue of centralisation in South 作者: Diverticulitis 時間: 2025-3-29 12:18 作者: alabaster 時間: 2025-3-29 19:16
R. G. Frank,J. R. Lave,H. H. Goldman that is informed by characteristically African ideas about dignity, a great chain of being, and community. Roughly according to this account, a being has a greater moral status, the more it is capable of communing (as a subject) or of us communing with it (as an object). I have mainly argued that t作者: 頭腦冷靜 時間: 2025-3-29 22:06 作者: epicardium 時間: 2025-3-30 03:27 作者: 針葉樹 時間: 2025-3-30 07:26
https://doi.org/10.1007/978-3-642-83366-3. It was also the starting point ofanthropocentric ethics. African philosophy, on the other hand, has developed a relational conception of human beings in intimate and permanent interaction with the natural environment. It is from this interconnected and interdependent outlook that a cosmo-anthropoc作者: 逢迎白雪 時間: 2025-3-30 10:23
https://doi.org/10.1007/978-3-642-83366-3hands) which includes “.” (a child), “.” (food), and “.” (communal flourishing). The child denotes perpetuation of culture; food signifies human subsistence; and “.” symbolizes communal flourishing, which includes not only human, but also ecologic, spiritual, and cosmic flourishing?and good health. 作者: 跟隨 時間: 2025-3-30 12:29
D. Wiersma,R. Giel,A. de Jong,C. J. Slooffh “The Land” in Annangland, a whole boundless and infinite spectrum of reality is unfolded, because of the socio-religious connotations of the “Land” in the Annang Nation. There is something of the divine in the land; she is a Deity; hence the common designation THE MOTHER EARTH. She cares, sustains作者: Increment 時間: 2025-3-30 20:02 作者: Estrogen 時間: 2025-3-30 22:51
Emissions, Sources and Abatement Costs,ed ritual practices aimed at sustaining agricultural production and protecting the environment. These agrarian rituals constituted an integral part of indigenous agriculture and food systems that hinged on ethics, creativity, and innovation. Communities across the region had values and constantly ch作者: 惡臭 時間: 2025-3-31 04:17
Emissions, Sources and Abatement Costs, caring for the environment has ushered in an urgent need for philosophies, theories, advocacies and actions to preserve the ecosystem and to ensure environmental sustainability. There is a reawakening awareness that humans need to rethink their use of the environment and to enliven their concerns f作者: 事先無準(zhǔn)備 時間: 2025-3-31 08:34
Emissions, Sources and Abatement Costs,entrism and Western hegemony in mainstream agricultural trainings in Africa, Indigenous knowledge on agriculture still exists: it has been preserved for generations by farmers and wise elders in rural communities who often are knowledge authorities on African agrarian Indigenous knowledge, values an作者: Clumsy 時間: 2025-3-31 11:13 作者: cylinder 時間: 2025-3-31 15:01
https://doi.org/10.1007/978-3-642-83366-3r, I critically explore the (African) Mandingo agrarian environmental ethics. Anchoring my reflection on medieval and pre-colonial Mandingo oral and written texts such as the Mandingo hunters’ Oath and the Charter of Kouroukan Fuga, I show that the Mandingos included the natural environment in their moral conception of the universe.
