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標(biāo)題: Titlebook: A Cultural History of Copyright; From Books to Networ Julio Carvalho Book 2023 The Editor(s) (if applicable) and The Author(s), under exclu [打印本頁]

作者: 稀少    時(shí)間: 2025-3-21 17:41
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作者: CLOUT    時(shí)間: 2025-3-21 23:15
https://doi.org/10.1007/978-3-030-28441-1irth of intellectual property law, at least not as we know it today. For all the importance this Act had at the time, it still remained fairly close, both in scope and in nature, to the provisions of the Licensing Act of 1662 and the whole line of legislation that followed in the decades ahead. For
作者: 友好    時(shí)間: 2025-3-22 02:12
Positiver Umgang mit Konflikten,time to follow. But here too, on the Continent, it is unsurprising that the earliest intimations of authorial rights would leap from the pen of Romantic poets and philosophers throughout the latter half of the eighteenth century. The German expression for intellectual property, ., already gives us a
作者: Frequency    時(shí)間: 2025-3-22 06:44

作者: ALLEY    時(shí)間: 2025-3-22 10:55
Agilit?t messen: Eine Selbstprüfungs-Methode., a neologism invented by the computer programmer Don Hopkins, says it all: ‘Copyleft, all rights reversed!’ The shift from inks on paper to pixels on the screen as the dominant media of our time struck a deadening blow on copyright. The technological transition to a globe-spanning network of conne
作者: achlorhydria    時(shí)間: 2025-3-22 16:32
Was ist Agilit?t und Warum Brauchen Wir Sie? society and a hotbed for the unavoidable clash of legal cultures. My contention is that these collisions stretch well beyond the reach of doctrinal formulas of legal unity and far beyond the sway of a hypothetical one-size-fits-all conception of intellectual property. The search for a homogenous so
作者: BIBLE    時(shí)間: 2025-3-22 20:39

作者: Abnormal    時(shí)間: 2025-3-22 23:20

作者: 犬儒主義者    時(shí)間: 2025-3-23 05:12

作者: CANT    時(shí)間: 2025-3-23 08:09

作者: 技術(shù)    時(shí)間: 2025-3-23 12:08

作者: 丑惡    時(shí)間: 2025-3-23 17:51

作者: 鋪?zhàn)?nbsp;   時(shí)間: 2025-3-23 18:25
The British Landscapenderes als eine Gradzahl, die angibt, wie stark das jeweilige Individuum an das Eintreten eines bestimmten Ereignisses glaubt..Fassen wir einmal die uns umgebenden mehr oder weniger zuf?lligen Ph?nomene der Realit?t mit dem Begriff ?die Welt“ zusammen, so k?nnen wir überspitzt sagen: Der Objektivist
作者: 歌曲    時(shí)間: 2025-3-23 23:57
The Social Ontology of Legal Institutionse geworden. Auf eine Wiedergabe der allgemeinen Grundlagen dieser Moleküle mu?te jedoch verzichtet werden, da damit der zur Verfügung stehende Raum bereits aufgebraucht worden w?re. Es sei deshalb auf die anderseits vorliegenden Bearbeitungen zur Orientierung verwiesen.. Die Spektra der Planeten sin
作者: 不愿    時(shí)間: 2025-3-24 05:52
solche Arbeiten sehr sp?rlich sind. Ich bin deshalb darauf angewiesen, die im Schrifttum zerstreuten und mehr nebenbei erw?hnten Angaben über Kinder aus Untersuchungen, die vorwiegend beim Erwachsenen vorgenommen wurden, und meine eigenen Prüfungen und Erfahrungen heranzuziehen. Trotzdem ich bestre
作者: Offbeat    時(shí)間: 2025-3-24 07:39

作者: Dealing    時(shí)間: 2025-3-24 12:28
Positiver Umgang mit Konflikten, write in 1823: ‘.’ (Those who have no spirit don’t believe in spirits and, therefore, don’t believe in an intellectual property of writers.) The word . has no clean edges; it is a perfectly equivocal word, meaning spiritual, mental, and intellectual, all at once; and . means property, but on closer
作者: 符合國情    時(shí)間: 2025-3-24 17:59
Agilit?t messen: Eine Selbstprüfungs-Methodets, two offshoots of the . phenomenon, Creative Commons was founded in 2001 as an alternative to standard copyrights. Its main goal is to provide opener terms for the online sharing of creative works. The main difference is that Creative Commons licences permit gradations of copyright protection; th
作者: LUCY    時(shí)間: 2025-3-24 21:02

作者: Trabeculoplasty    時(shí)間: 2025-3-25 00:59

作者: 反叛者    時(shí)間: 2025-3-25 04:55

作者: 管理員    時(shí)間: 2025-3-25 10:02

作者: VEN    時(shí)間: 2025-3-25 14:48
tauchenden ?Spezialit?ten“hier aufzuführen und abzuhandeln, weil damit der leider immer noch vielfach geübten unzweckm??igen Verordnung von entbehrlichen ?Modemitteln“nur Vorschub geleistet würde; vielmehr sollen nur solche neuen Arzneimittel nachgetragen werden, die in den letzten 9 Jahren seit Ers
作者: 貧窮地活    時(shí)間: 2025-3-25 18:55
"How do law and culture weld together?".Engages in a philos.Combining philosophical and historical perspectives, this book focuses on?the rise of a legal institution that has dominated the economy of knowledge ever since it burst onto the scene at the dawn of modernity in the heartlands of Europe.
作者: 虛構(gòu)的東西    時(shí)間: 2025-3-25 22:31
Agilit?t messen: Eine Selbstprüfungs-Methodefelt first outside the courts of law and Parliament. Legal institutions do not leap fully armed from the heads of judges and legislators. As David Hume put it, quite rightly, they arise rather gradually, and acquire force ‘by a slow progression, and by our repeated experience of the inconveniences of transgressing it.’
作者: Influx    時(shí)間: 2025-3-26 04:13
https://doi.org/10.1007/978-3-030-28441-1n on the print media. A systematic state censorship was established to prevent any seditious, heretical, obscene, or blasphemous materials from getting published. All through this period, books were printed either by licence or leave from the Stationers Company and published ..
作者: 豎琴    時(shí)間: 2025-3-26 08:00

作者: nonchalance    時(shí)間: 2025-3-26 10:10

作者: 魔鬼在游行    時(shí)間: 2025-3-26 14:02
Book 2023 ever since it burst onto the scene at the dawn of modernity in the heartlands of Europe. From the age of print to the age of networks and disruptive technologies, this book explores the place of copyright amid the various conceptual transformations it has undergone over time. Uniquely, it presents
作者: 類似思想    時(shí)間: 2025-3-26 18:07
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作者: Libido    時(shí)間: 2025-3-27 00:10
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作者: anus928    時(shí)間: 2025-3-27 02:06
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作者: Neolithic    時(shí)間: 2025-3-27 07:02
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作者: 減至最低    時(shí)間: 2025-3-27 10:19
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作者: 約會(huì)    時(shí)間: 2025-3-27 15:13
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作者: 輕率看法    時(shí)間: 2025-3-27 21:27
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作者: 平靜生活    時(shí)間: 2025-3-27 23:47
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作者: 罵人有污點(diǎn)    時(shí)間: 2025-3-28 03:55
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作者: 平靜生活    時(shí)間: 2025-3-28 09:24
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