標(biāo)題: Titlebook: Women and Men in the Qur’ān; Asma Lamrabet Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 women in islam.feminism.mohammed [打印本頁] 作者: Ferret 時(shí)間: 2025-3-21 18:15
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書目名稱Women and Men in the Qur’ān讀者反饋學(xué)科排名
作者: 官僚統(tǒng)治 時(shí)間: 2025-3-21 23:12 作者: Postmenopause 時(shí)間: 2025-3-22 03:39 作者: 脖子 時(shí)間: 2025-3-22 05:14 作者: 身心疲憊 時(shí)間: 2025-3-22 08:57 作者: 迷住 時(shí)間: 2025-3-22 16:51 作者: CHOKE 時(shí)間: 2025-3-22 18:29 作者: prostate-gland 時(shí)間: 2025-3-22 21:44
Asma Lamrabetnen, was am Beispiel der (weltkirchlich ausgerichteten) kirchlichen Hilfswerke im Bereich der katholischen Kirche exemplarisch aufgezeigt wird. Auf normativer Ebene lassen sich dabei modale Aspekte aufzeigen, die kirchliches Fundraising pr?gen: Diese k?nnen unter den Stichworten Freiwilligkeit, pers作者: 不理會(huì) 時(shí)間: 2025-3-23 03:45 作者: 貪婪地吃 時(shí)間: 2025-3-23 07:26
Asma Lamrabeten..Lipfert spricht von einem aus drei Systemebenen bestehendem genossenschaftlichen System und differeziert dabei zwischen Mitgliederwirtschaften, Prim?rgenossenschaften und Verbundeinrichtungen (Zentralen). Diese drei Systemebenen sind voneinander abh?ngig und somit auch in alle Managemententschei作者: Gratuitous 時(shí)間: 2025-3-23 12:24 作者: Corral 時(shí)間: 2025-3-23 17:50 作者: Mindfulness 時(shí)間: 2025-3-23 20:39
Asma Lamrabeten Zusammenarbeit von Mensch und Roboter ausgehen k?nnen. Zusammenfassend wird festgestellt, dass sich sehr vielf?ltige Chancen und Risiken ergeben, die zahlreiche Herausforderungen insbesondere an die Arbeitsgestaltung darstellen. Denn moderne kollaborative Roboter sind nicht nur universale Werkzeu作者: Accessible 時(shí)間: 2025-3-24 01:41
s state of affairs?and the inclination of both Muslims and non-Muslims to readily embrace flawed human interpretations that devalue women rather than remaining faithful to the meaning of the Sacred Text. Full of insight, this study carefully reads the Qur’an to arrive at its deeper spiritual teachings. ?.978-3-319-78740-4978-3-319-78741-1作者: 易受騙 時(shí)間: 2025-3-24 04:37
978-3-319-78740-4The Editor(s) (if applicable) and The Author(s) 2018作者: 過濾 時(shí)間: 2025-3-24 08:22 作者: CRP743 時(shí)間: 2025-3-24 13:13
https://doi.org/10.1007/978-3-319-78741-1women in islam; feminism; mohammed; koran; Cor’an; Arabia; middle east; religion and gender; gender, sexuali作者: itinerary 時(shí)間: 2025-3-24 18:37 作者: 有權(quán) 時(shí)間: 2025-3-24 19:39 作者: carotid-bruit 時(shí)間: 2025-3-25 01:56 作者: 兇猛 時(shí)間: 2025-3-25 07:10 作者: AVANT 時(shí)間: 2025-3-25 07:36
An Alternative Approach to the Qur’āndate, to stop with the extraction of Qur’ānic verses that deal with women. From within the relational framework pertaining to the holistic vision of the Qur’ān, we should put the particular verses back into their normative frameworks that correspond to a global vision of humanity and understand what作者: 精致 時(shí)間: 2025-3-25 13:32 作者: 軌道 時(shí)間: 2025-3-25 16:19 作者: BLANK 時(shí)間: 2025-3-25 22:08 作者: Immobilize 時(shí)間: 2025-3-26 04:12
The Egalitarian Call of the Qur’ānfeminine inquiry, saddened by not being directly addressed by the Qur’ān, six Qur’ānic verses specify the gender of believers as in: “.”, an undeniable recognition by the Creator of the equal engagement of both, in a direct response to feminine questioning of the Sacred Text. This feminine demarche 作者: Truculent 時(shí)間: 2025-3-26 07:16 作者: maculated 時(shí)間: 2025-3-26 10:01
The Principles of Divorce in the Qur’ānt exercised by husbands or wives, but never mentions repudiation. Divorce is by mutual consent, at the request of the husband, or at the request of the wife (.). Before Islam, divorce, as repudiation, was the right of husbands, exercised when and as often as they pleased. In divorces initiated by hu作者: 戲服 時(shí)間: 2025-3-26 14:04 作者: 散步 時(shí)間: 2025-3-26 20:00
The Management of Public and Private Sphereses, in order to demonstrate, “.,” male power and the “superiority” of men to women. In fact, what the Qur’ān refers to is the financial responsibility of men, within the framework of conjugal life, given women’s preoccupation with childbirth and rearing, among others. The Qur’ān also uses . to incit作者: 人類 時(shí)間: 2025-3-26 23:32
The Basic Verses on Inheritancel sources of dishonor for losers, are granted inheritance rights. Nevertheless, the complex Islamic inheritance law is often reduced to one formula: “women’s share is half of men’s.” Islamic inheritance is guided by three principles: kinship proximity; generational order: younger generations assumin作者: 領(lǐng)巾 時(shí)間: 2025-3-27 03:09 作者: 用手捏 時(shí)間: 2025-3-27 07:20 作者: Synapse 時(shí)間: 2025-3-27 10:23 作者: 鞭打 時(shí)間: 2025-3-27 16:21 作者: agnostic 時(shí)間: 2025-3-27 19:58
slam..Speaks to (and against) the increasingly widespread Is.This book distinguishes Islam as a spiritual message from the sociopolitical context of its revelation. While the sacred text of the Quran reveals a clear empowerment of women and equality of believers, such spirit is barely reflected in t作者: lipids 時(shí)間: 2025-3-27 22:18 作者: Ointment 時(shí)間: 2025-3-28 02:16 作者: 形上升才刺激 時(shí)間: 2025-3-28 10:06
Introduction,t understood through multiples lenses, including the prevailing sociopolitical and economic realities in Muslim societies, and by going back to the original sources, the Qur’ān, and to a lesser degree, the . without losing sight of the relevant sociopolitical and cultural conditions of the time of revelation, seventh-century Arabia.作者: 脫離 時(shí)間: 2025-3-28 11:14
An Alternative Approach to the Qur’ān the Qur’ān says about women as well as men. To achieve this, three levels of Qur’ānic verses should be distinguished: those of universal scope, which constitute the majority of verses; situational verses, linked to a historical incidence; and specific verses, revealed for women or for men, or for specific women and specific men.作者: Oratory 時(shí)間: 2025-3-28 17:05
The Creation of Humanityy God), their first awareness of liberty to obey or disobey, their freedom to choose. Nevertheless, the portrait of creation reported by the majority of commentators resembles that conveyed in the biblical literature whereby Eve was created from Adam’s rib and was alone responsible for their eviction from Heaven.作者: 闡釋 時(shí)間: 2025-3-28 20:38 作者: Acclaim 時(shí)間: 2025-3-29 02:30
Moral Integrity as an Evaluation Criteriae freedom. Before God, the best of men and women are those who know how to free themselves from their egos, and who will make the most effort to do, in this life, as many good deeds as possible for others, all others, without differentiation.作者: 現(xiàn)任者 時(shí)間: 2025-3-29 04:23 作者: 道學(xué)氣 時(shí)間: 2025-3-29 08:46 作者: 保全 時(shí)間: 2025-3-29 14:37 作者: SNEER 時(shí)間: 2025-3-29 16:08 作者: LATER 時(shí)間: 2025-3-29 20:48
Foundations of Corporal Ethichich speaks of k., a shawl covering head and chest that women in Arabia and elsewhere wore, and ., an over-clothing item women were encouraged to wear, to protect their freedom of movement. . is mentioned seven times in the Qur’ān, . meaning partition, to protect the at-home privacy of the Prophet’s wives, never as attire.作者: 棲息地 時(shí)間: 2025-3-30 02:49 作者: 加花粗鄙人 時(shí)間: 2025-3-30 07:34 作者: 粘土 時(shí)間: 2025-3-30 11:46 作者: Deference 時(shí)間: 2025-3-30 15:12
The Equality of In-Court Testimonythe accuracy of his/her testimony, followed by a fifth invoking divine curse upon oneself, if untruthful. This verbal encounter between them symbolizes an egalitarian exchange of evidence, via equal testimonies, with each person’s conscience being the only judge.作者: ANTE 時(shí)間: 2025-3-30 20:04
Why Is There a Lag? in the inability and unwillingness of contemporary scholars to reflect their environments by taking into account the social changes witnessed over the last few centuries, thereby maintaining laws that have by force become obsolete.作者: 粗魯性質(zhì) 時(shí)間: 2025-3-30 23:02
Asma LamrabetU) einem stetigen Wandel unterworfen. Zu dessen Gestaltung haben die Mitgliedstaaten der EU die Vertr?ge mehrfach seit der Gründung der Europ?ischen Wirtschafts- und Atomgemeinschaft (EWG und EURATOM) und zuletzt im Rahmen des Lissaboner Vertrages, ge?ndert. Vetragsreformen und ?nderungen der Vertr?作者: 自傳 時(shí)間: 2025-3-31 02:59 作者: 公共汽車 時(shí)間: 2025-3-31 05:31 作者: fibula 時(shí)間: 2025-3-31 09:55
Asma Lamrabetrationali?t) und einer Pluralisierung von Normen (Geschlechterrollen, gleichgeschlechtliche Lebensgemeinschaften) gekennzeichnet. Der Beitrag n?hert sich diesem vermeintlichen Widerspruch in historischer Perspektive und untersucht, wie Familie w?hrend des gesamten 20. Jahrhunderts als ?Basis der Ges作者: 哀求 時(shí)間: 2025-3-31 15:42
