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標(biāo)題: Titlebook: Women And Leadership In Nineteenth-Century England; Lilian Lewis Shiman Book 1992 Palgrave Macmillan, a division of Macmillan Publishers L [打印本頁(yè)]

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作者: ORE    時(shí)間: 2025-3-21 20:24

作者: 令人心醉    時(shí)間: 2025-3-22 03:45

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作者: Pelvic-Floor    時(shí)間: 2025-3-22 09:34

作者: Choreography    時(shí)間: 2025-3-22 13:39
‘This Revolt of the Women’‘We know how to manage any other opposition in the House or in the country, but this is very awkward for us — this revolt of the women. It is quite a new thing; what are we to do with such an opposition as this?’
作者: 侵略    時(shí)間: 2025-3-22 18:27

作者: Carbon-Monoxide    時(shí)間: 2025-3-22 21:48

作者: OCTO    時(shí)間: 2025-3-23 03:45
Lilian Lewis Shimanformation by the ceramic engineer in research and manufacturing problem solving. The nature of oxide phases, which define their useful engineering properties, are seldom linked to the stability of those phases which underlies their reliability as engineered products. Similarly, ceramic fabrication p
作者: 白楊魚(yú)    時(shí)間: 2025-3-23 08:32
lts to illustrate how phase response analysis has been used to reveal or describe neuronal and neuronal population dynamics. This was the most well-attended workshop of the meeting and was standing room only.978-1-4939-0154-8978-1-4614-0739-3Series ISSN 2197-1900 Series E-ISSN 2197-1919
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whatsoever, to cast doubt upon a general statement not because of any special weakness of its own but simply because it is a generalization. In their relations with one another men often display a lack of understanding; one does not always know what another person is thinking or feeling.
作者: Duodenitis    時(shí)間: 2025-3-24 01:21
Lilian Lewis Shimanof Chaadaev‘s philosophy. The point of view is simply that of two scholars who admire Chaadaev‘s insights into philosophy in general, and the philosophy of history, in particular; so the background material has ·been limited to a biographical sketch of Chaadaev and a brief explanation of his major i
作者: Intrepid    時(shí)間: 2025-3-24 03:40
Lilian Lewis Shimanntersuchen würde, sagt er doch selbst: ?Die Philosophie der Naturerkenntnis will keines von den Systemen sein, die aus dem Kopf eines einsamen Denkers entspringen und wie steinerne Monumente vor dem betrachtenden Blick der Generationen stehen — sondern sie will Wissenschaft sein wie andere Wissenschaften auch...” (Reichenbach 1928, S. 7).
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作者: 分開(kāi)如此和諧    時(shí)間: 2025-3-24 21:01

作者: Facilities    時(shí)間: 2025-3-25 02:39
Lilian Lewis Shimanent of depression during pregnancy is thoroughly reviewed in Chapter 8 and provides a synthesis of the scientific literature in the area, one that is noted for contradictory and controversial findings, as well 978-1-62703-827-0978-1-60327-435-7
作者: 幾何學(xué)家    時(shí)間: 2025-3-25 04:07
Lilian Lewis Shimancially unacceptable behavior [2]. I will take up the emergencies related to alcoholism in the following order: Intoxication, interaction of alcohol with other drugs, alcohol withdrawal states, alcohol psychoses, and general measures including follow-up.
作者: 領(lǐng)巾    時(shí)間: 2025-3-25 10:46
Lilian Lewis Shimand which common belief or opinion brings with it. . and the “natural attitude” are seen as at once inevitable . starting-points and evitable by the proper pursuit of a prescribed philosophical method, which promises to cleanse their cloying effects.
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作者: 妨礙議事    時(shí)間: 2025-3-26 00:50
Women And Leadership In Nineteenth-Century England978-1-349-22188-2
作者: 補(bǔ)充    時(shí)間: 2025-3-26 07:17
The Two Spheres would be no one to help them in their own time of need. Survival necessitated pooling resources, and thus not surprisingly many of the poorer chapels and working-class clubs became centers for community self-help projects.. While the lot of the working-class woman was not an enviable one in many wa
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作者: 永久    時(shí)間: 2025-3-26 14:43
Book 1992last quarter of the century talented women were learning "unwomanly" skills of political leadership, particularly mastery of the public platform. In a succession of national women‘s organizations they applied the lessons learnt to women‘s issues, preparing for the final assault on "the key to all re
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作者: 冒號(hào)    時(shí)間: 2025-3-27 08:48
Religious Revival died down, the position of women in the churches did not appear to be fundamentally changed. In fact, there was some negative reaction towards women’s work in places where they formerly had official support. The Quakers, for instance, questioned the appropriateness of female leadership within their church and discouraged it.
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作者: indemnify    時(shí)間: 2025-3-27 16:57
The Call to Preach themselves within certain parameters. Most English men and women chose to remain within the Anglican fold, though nominally in many cases. It was not an era of religious agitation, but rather a time of digesting the previous changes.
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The Call to Social and Political Action contemporary Britons, was to establish associations that conformed to strict patterns of organization, with modes of behavior and leadership directed by so-called responsible members of society — such as bishops and government officials — who could be trusted not to stray too far from established norms.
作者: 無(wú)法破譯    時(shí)間: 2025-3-28 14:17

作者: refraction    時(shí)間: 2025-3-28 15:28
They Sat Not Stilltimes, there was a customary division between men and women, and biblical texts were searched to find justification for continuing this separation.. We find rules and structures being developed to ‘protect’ the church and the class in power. By the time of the Reformation the status of women in the
作者: 反復(fù)無(wú)常    時(shí)間: 2025-3-28 19:30
The Call to Preachands of the reformers of the previous century. With the Act of Toleration of 1689 overt persecution ended and the nonconforming groups could establish themselves within certain parameters. Most English men and women chose to remain within the Anglican fold, though nominally in many cases. It was not
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作者: A精確的    時(shí)間: 2025-3-29 10:56
The Two Spheresal shock by bringing as much of the old village as possible to their new homes and recreating many of the familiar traditions.. They also sought jobs where their ‘mates’ worked and encouraged friends they left behind to join them in their new life. Both men and women in this class had always support
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Speaking Outmainstream of national public life. Unlike men who were away from home in their workplaces or clubs, middle-class women had no easy access to the larger world; they were effectively imprisoned by the prevailing rules of etiquette. To bring them from obscurity into visibility an active network of wom




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