標題: Titlebook: Why Can‘t Philosophers Laugh?; Katrin Froese Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Confucius.Zhuangzi.Chan Buddhi [打印本頁] 作者: 存貨清單 時間: 2025-3-21 18:44
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書目名稱Why Can‘t Philosophers Laugh?影響因子(影響力)學科排名
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書目名稱Why Can‘t Philosophers Laugh?網(wǎng)絡公開度學科排名
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書目名稱Why Can‘t Philosophers Laugh?被引頻次學科排名
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書目名稱Why Can‘t Philosophers Laugh?讀者反饋學科排名
作者: 泄露 時間: 2025-3-21 22:35
http://image.papertrans.cn/w/image/1028113.jpg作者: CANDY 時間: 2025-3-22 01:47 作者: Morphine 時間: 2025-3-22 08:26
Katrin FroeseMethodological study of humor and its philosophical value.Melds Chinese and Western philosophy in pursuit of an understanding of laughter.Argues that the comic is not antithetical to philosophy, but i作者: 野蠻 時間: 2025-3-22 11:21
Introduction,laughter, without ascribing to it a purpose. There is a brief discussion of Plato who is often considered the “father” of philosophy and sets the stage for a philosophical unease with laughter and the comic.作者: Anthrp 時間: 2025-3-22 16:48 作者: expeditious 時間: 2025-3-22 20:11 作者: 織物 時間: 2025-3-23 00:17 作者: Legend 時間: 2025-3-23 03:07
We Have a Body!: Kant, Schopenhauer and Bergsonto the physicality of laughter and suggests that it has a soothing effect on the body, which needs to recuperate periodically from reason’s blows. His theory inadvertently throws into question the sharp demarcation between the physical and intellectual that he himself draws. Schopenhauer rips apart 作者: 決定性 時間: 2025-3-23 07:55 作者: glamor 時間: 2025-3-23 12:21 作者: 斗志 時間: 2025-3-23 16:22 作者: Prosaic 時間: 2025-3-23 20:27
Humour as the Playful Sidekick to Language in the maintain an artificial division between human beings and nature. Language and knowledge, even within the Chinese tradition, tend to fix in place what is fluid, and thus must be . undone. Humour is advocated as a way of life in this text. Human beings are portrayed as bumbling and awkward creatures 作者: Engulf 時間: 2025-3-24 00:59
Laughing for Nothing in Chan Buddhism same time, they recognize that we can never escape the paradoxes of language because we cannot do without the anchors that concepts provide. But these anchors can become linguistic straightjackets that we need to extricate ourselves from. The movement between using linguistic concepts and undoing t作者: Geyser 時間: 2025-3-24 03:21 作者: 緩解 時間: 2025-3-24 07:00 作者: HACK 時間: 2025-3-24 13:31
gues that the comic is not antithetical to philosophy, but i.This book analyzes Western and Chinese philosophical texts to determine why laughter and the comic have not been a major part of philosophical discourse. Katrin Froese maintains?that many philosophical accounts of laughter try to unearth l作者: 使堅硬 時間: 2025-3-24 17:47
Redeeming Laughter in Nietzschem. It is in the face of this nihilistic despair that Nietzsche seeks salvation through laughter. Laughter represents an acceptance of paradox and purposelessness, as well as an embrace of the smallness of human beings. It demands a change in how we philosophize, resisting the impulse to constant conceptualization.作者: fatuity 時間: 2025-3-24 19:26 作者: acclimate 時間: 2025-3-25 02:09
Book 2017 points, attempting?to philosophize out of laughter rather than merely trying to unearth reasons for laughter. The book proposes that continuously unraveling philosophical assumptions through the comic and laughter may be necessary to live well..作者: 種類 時間: 2025-3-25 06:15 作者: 違抗 時間: 2025-3-25 09:32 作者: Gene408 時間: 2025-3-25 15:06 作者: 關心 時間: 2025-3-25 17:49
Katrin Froesedarum, ansprechende Explosionsschutzdokumente hin zu bekommen, die auch einer externen Prüfung standhalten, die inhaltlich und optisch überzeugen und die dennoch mit einem vertretbar geringen Aufwand hinzubekommen sind. So wie kein Arzt über alle Fachgebiete sich vertieft auskennen kann, so ist es a作者: 沒有希望 時間: 2025-3-25 21:54 作者: 不安 時間: 2025-3-26 03:51 作者: 原來 時間: 2025-3-26 04:43 作者: headlong 時間: 2025-3-26 10:38
We Have a Body!: Kant, Schopenhauer and Bergsongson devotes his attention to one facet of laughter and the comic: namely the awkwardness of exaggerated bodily mechanism, which precludes the possibility of flexible adaptation to circumstances. When life parodies lifelessness in the midst of life, it becomes comedic.作者: 改變 時間: 2025-3-26 15:37
A Comic Confucius?blindly follow ritual through social conformity, we do a disservice to the rituals themselves, which become lifeless and insincere. The comic is often used in these texts as an educative device that mocks people who use ritual in this sycophantic and pedantic manner. Using levity, Confucius attempts作者: STING 時間: 2025-3-26 17:03 作者: 親愛 時間: 2025-3-27 00:47
St?rke des Glases beeinflusst oder auch bestimmt, wie wir sehen, so bestimmt eine Theorie, wie und unter welchen Aspekten die Wirklichkeit gesehen, d.h. erkl?rt wird. Eine andere Metapher w?re das Bild eines Fischernetzes. Je nach Art und Gr??e der Maschen werden bestimmte Fische gefangen, kleinere 作者: 驚呼 時間: 2025-3-27 01:58
Katrin Froesesten historischen Epochen und Kulturen hierfür auch ganz unterschiedliche begriffliche und manchmal auch nicht eindeutige Klassifikationen benutzt wurden (. 1999, S. 67). Ein Beispiel dafür, wie in der Wissenschaft versucht wird, Jugend zu beschreiben, sei die Auflistung des P?dagogen Robert James H作者: Parley 時間: 2025-3-27 06:23 作者: 飲料 時間: 2025-3-27 11:25 作者: Congestion 時間: 2025-3-27 16:05 作者: LIKEN 時間: 2025-3-27 20:55 作者: 傻 時間: 2025-3-27 23:15 作者: 誰在削木頭 時間: 2025-3-28 05:17 作者: 厭惡 時間: 2025-3-28 09:13 作者: MOTIF 時間: 2025-3-28 13:47
