標(biāo)題: Titlebook: We Heal from Memory; Sexton, Corde, Anzal Cassie Premo Steele Book 2000 Palgrave Macmillan, a division of Nature America Inc. 2000 childhoo [打印本頁(yè)] 作者: Carter 時(shí)間: 2025-3-21 18:05
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作者: CHART 時(shí)間: 2025-3-21 22:39 作者: 鉆孔 時(shí)間: 2025-3-22 02:22 作者: 吹牛者 時(shí)間: 2025-3-22 05:07
Cassie Premo Steele da? er sich auch gegen die Gneist’sche Wahrheit verh?rten wurde, vergl. oben S. 195. Ich; gfaube nicht, da? es jur Zeit einen einztgen Menschen giebt, der da imn Herzen Anh?nger von Gneist w?re, aber anbere Doctrinen auf der Lippe führte, obgleich es Viele giebt, die ihn à la Waitz ignoriren, denn 作者: ascetic 時(shí)間: 2025-3-22 09:08
eichsam als universal anthropologischer Sachverhalt anzunehmen sei. Dass es dennoch so etwas wie,die Schwierigkeit, Nein zu sagen’ (vgl. Heinrich 1982) zu geben scheint, k?nnte man im Lichte der europ?ischen Aufkl?rung darauf zurückführen, dass die Menschen noch zu sehr in Vorurteilen und Autorit?ts作者: 修剪過(guò)的樹籬 時(shí)間: 2025-3-22 15:49 作者: chuckle 時(shí)間: 2025-3-22 20:30 作者: brachial-plexus 時(shí)間: 2025-3-22 22:46 作者: 散步 時(shí)間: 2025-3-23 01:57 作者: intimate 時(shí)間: 2025-3-23 08:48 作者: 一再困擾 時(shí)間: 2025-3-23 11:46
Cassie Premo Steelemung mit der gegenw?rtigen Theorie verstanden wird, bei allen gro?en Ver?nderungen in Kirche und Staat, in der Gesetzgebung, Justiz und Verwaltung, von denen die neueren Jahrhunderte erfüllt sind, eine bedeutsame Rolle gespielt, ihre Macht zur Geltung gebracht habe. Dies ergibt sich schon aus dem, w作者: vasculitis 時(shí)間: 2025-3-23 15:48 作者: 警告 時(shí)間: 2025-3-23 18:33
Cassie Premo Steeleen. Es ist dabei nur darauf zu achten, da? die Organisation sich der Gr??e des Werkes anpa?t, damit die in der Fabrikation erzielten Ersparnisse nicht durch hohe Verwaltungsunkosten wieder ausgeglichen oder gar überholt werden. über die Durchführung der Forderungen einer wissenschaftlichen Betriebsf作者: 行為 時(shí)間: 2025-3-23 23:41
über verschiedene Aspekte der Wissenschaft Gespr?che führen zu k?nnen. Ich habe von diesen Diskussionen eine Unmenge gelernt, und ich sehe die Wissenschaft seither in einem v?llig neuen Licht..) Aber w?hrend ich Kuhns . zu erkennen glaubte und w?hrend ich versuchte, gewisse . der Wissenschaft zu ve作者: 過(guò)分 時(shí)間: 2025-3-24 05:31
er (1742–1801), der zwischen 1775 und 1778 die vier B?nde seiner . — im Untertitel . — hatte erscheinen lassen und durch sie eine europ?ische Berühmtheit geworden war. Das hei?t freilich nicht, da?, was damals in den Weg geleitet wurde und unter dem Anspruch einer exakten Wissenschaft analog der Phy作者: Ledger 時(shí)間: 2025-3-24 07:17 作者: 有特色 時(shí)間: 2025-3-24 11:42
Cassie Premo Steele Pr?sidenten.. Sie ist allerdings dem Kongress. zur Rechenschaft verpflichtet.. Sie ist mit umfassenden legislativen, judikativen und exekutiven Befugnissen. zur Durchsetzung ihrer Aufgaben. ausgestattet. Sie ist eine Beh?rde mit Kollegialleitung, die mit anderen Bundesbeh?rden. in den USA als ?vier作者: 軍火 時(shí)間: 2025-3-24 16:33
Cassie Premo Steelela? zur Formulierung eines gesamtwirtschaftlich orientierten Bewertungsansatzes. Sowohl die Konzentration der Bewertungsmodelle auf Transportkostenersparnisse als auch die ausschlie?liche Punktbewertung von Zielkriterien forderten die Kombination ?konometrischer Analyseverfahren und subjektiv-formal作者: 坦白 時(shí)間: 2025-3-24 21:48
Cassie Premo Steeleychoanalyse. Mit dieser Art Theorie (oder Theorien) und Theoretikern, wie sie deren Befürworter darstellen, setzen sich Wissenschaftsphilosophen nur zu gern auseinander. Die Befürworter und Kritiker der Psychoanalyse stimmen noch nicht einmal darin überein, was die Psychoanalyse eigentlich ist — ein作者: Fibroid 時(shí)間: 2025-3-25 01:13
Cassie Premo Steelenso freiwillig aufgesuchten, wie ihnen von den anderen Disziplinen zugeteilten Reservats zu blicken. Einer dieser Z?une hat die Kriminologie von der Rechtssoziologie getrennt.. Ich m?chte hier einige Themen aus der rechtssoziologischen Diskussion aufgreifen und prüfen, ob diese für ein Verst?ndnis d作者: INCUR 時(shí)間: 2025-3-25 05:04 作者: 隱藏 時(shí)間: 2025-3-25 08:18 作者: 不可救藥 時(shí)間: 2025-3-25 11:53
“We are sisters and our survival is mutual”: Audre Lorde and the Connections between Individual and incorporated into the pattern of family life in the next generation.”. We have seen a concrete example of this in the first chapter; now in this chapter, we will see how Lorde’s work further dramatizes the effects of a traumatic history passed down through generations.作者: Fibrinogen 時(shí)間: 2025-3-25 17:12
“We are sisters and our survival is mutual”: Audre Lorde and the Connections between Individual and incorporated into the pattern of family life in the next generation.”. We have seen a concrete example of this in the first chapter; now in this chapter, we will see how Lorde’s work further dramatizes the effects of a traumatic history passed down through generations.作者: engender 時(shí)間: 2025-3-25 23:01 作者: ANA 時(shí)間: 2025-3-26 01:18
Drawing Strength from Our Mothers: Tapping the Roots of Black Women’s Historyof the Erotic: The Erotic as Power,” and in her narrative, ., we will see how Lorde both arises from and reacts to the tradition of black women’s thought. Further, by healing this split between sexuality and spirituality, Lorde shows how history may be turned from a problem into a solution.作者: 價(jià)值在貶值 時(shí)間: 2025-3-26 04:48 作者: 為現(xiàn)場(chǎng) 時(shí)間: 2025-3-26 10:15
Healing from Awakened Dreams: Anzaldúa as Individual and Collective Witnesse Anzaldúa’s poem, “Matriz sin tumba o [Womb without tomb],” as an enactment of collective witnessing. In this poem, Anzaldúa serves as a shaman, one who witnesses to the destruction of a culture, in order to bring about healing for the people.作者: Interlocking 時(shí)間: 2025-3-26 14:03 作者: cringe 時(shí)間: 2025-3-26 16:50
Grinding the Bones to Create Anew: Gloria Anzaldúa’s Mestiza Mythologyoes not have to imagine a goddess mythology; instead, she can, as Lorde does, turn to the archeological and historical knowledge of the past for her myths. In this way, her rewriting of these myths serves as a witnessing of the past belief and subsequent erasure of these myths.作者: 噱頭 時(shí)間: 2025-3-27 00:00 作者: prodrome 時(shí)間: 2025-3-27 01:24 作者: 是貪求 時(shí)間: 2025-3-27 06:22
Conclusione courage—or the audacity—to cry out that the emperor has no clothes. I have found this to be true—for myself, young enough to have had any one of these writers as my mother—and for my students, who could be my daughters.作者: Magisterial 時(shí)間: 2025-3-27 12:56
Conclusione courage—or the audacity—to cry out that the emperor has no clothes. I have found this to be true—for myself, young enough to have had any one of these writers as my mother—and for my students, who could be my daughters.作者: 感情 時(shí)間: 2025-3-27 17:33 作者: 厚臉皮 時(shí)間: 2025-3-27 19:55 作者: Suppository 時(shí)間: 2025-3-27 22:36
Introductionts. She has missed the last two weeks of class and she has come, I assume, to give me an excuse. I put my papers to the side of the desk and ask her to come in. She sits and starts talking. She wants me to know she has something to tell me. She warns me that I will think she is making it up. She som作者: CRUDE 時(shí)間: 2025-3-28 05:49 作者: pulmonary-edema 時(shí)間: 2025-3-28 10:16
“We are sisters and our survival is mutual”: Audre Lorde and the Connections between Individual and er.. Lorde was, in many ways, a survivor who worked tirelessly to end the many silences in black women’s history. As we turn now from tracing Sexton’s individual trauma of childhood sexual abuse to examining the connections between individual and collective experiences of trauma in Audre Lorde’s lif作者: Outwit 時(shí)間: 2025-3-28 12:12 作者: neutrophils 時(shí)間: 2025-3-28 17:01
Introductionts. She has missed the last two weeks of class and she has come, I assume, to give me an excuse. I put my papers to the side of the desk and ask her to come in. She sits and starts talking. She wants me to know she has something to tell me. She warns me that I will think she is making it up. She som作者: 草率女 時(shí)間: 2025-3-28 22:06 作者: 溫順 時(shí)間: 2025-3-29 00:06 作者: 強(qiáng)所 時(shí)間: 2025-3-29 03:41 作者: 細(xì)查 時(shí)間: 2025-3-29 08:54
“We are sisters and our survival is mutual”: Audre Lorde and the Connections between Individual and er.. Lorde was, in many ways, a survivor who worked tirelessly to end the many silences in black women’s history. As we turn now from tracing Sexton’s individual trauma of childhood sexual abuse to examining the connections between individual and collective experiences of trauma in Audre Lorde’s lif作者: Cosmopolitan 時(shí)間: 2025-3-29 13:23
“Una Herida Abierta”: The Border as Wound in Gloria Anzaldúa’s nn Allen, have all referred to Anzaldúa’s work as a seminal text in both contemporary Chicano/a literary studies and “border studies.”. The work has likewise been hailed by scholars in other disciplines, such as Carl Gutiérrez-Jones in critical legal studies, Oscar J. Martínez in sociology, Ruth Beh作者: interrupt 時(shí)間: 2025-3-29 19:28
Healing from Awakened Dreams: Anzaldúa as Individual and Collective WitnessNow we will examine Anzaldúa’s writing, which shows how witnessing is necessary on both individual and collective levels. As we saw in chapter 3, Anzaldúa’s writing demonstrates the ways in which traumatic history continues to affect the inheritors of that history both individually and collectively.作者: Judicious 時(shí)間: 2025-3-29 20:05
“I wish to enter her like a dream”: Anne Sexton and the Prophecy of Healingn be recognized. Likewise, Sexton’s spiritual poetry can be read, only now, for its important and visionary qualities. I will show how Sexton not only struggled alone to make sense of her pain, but also how she managed, alone, to create a vision of healing from her pain. Recent critics, given the be作者: 怎樣才咆哮 時(shí)間: 2025-3-30 03:32
“This Kind of Hope”: Anne Sexton and the Language of Survivalshe? As we will see, many critics point out that Sexton’s life ended in suicide and they take this as evidence to support their own negative assessment of Sexton’s life and work. But the distinction between life and work, which we explored in the first chapter, must be attended to again here, as we 作者: Conscientious 時(shí)間: 2025-3-30 06:00
Drawing Strength from Our Mothers: Tapping the Roots of Black Women’s Historyterrible history?”. Lorde’s own writings can be read as an answer to this very question. In this chapter, I will continue to analyze the historical and conceptual splits between spirituality and sexuality in Western culture that we saw addressed in Sexton’s poetry. I will show how Lorde’s writing re作者: Ejaculate 時(shí)間: 2025-3-30 12:02
“My eyes are always hungry and remembering”: Audre Lorde and the Poetry of WitnessAudre Lorde, for whom such witnessing and rebuilding of intersubjective relations were possible. The difference in social and historical contexts is striking as we turn to Lorde’s life and work, approximately a decade after Sexton’s suicide. We will see that in Lorde’s lifetime she had friends, love作者: 攀登 時(shí)間: 2025-3-30 16:03 作者: 神秘 時(shí)間: 2025-3-30 18:46 作者: bioavailability 時(shí)間: 2025-3-30 22:14 作者: 謙虛的人 時(shí)間: 2025-3-31 02:24 作者: FLACK 時(shí)間: 2025-3-31 06:31
Drawing Strength from Our Mothers: Tapping the Roots of Black Women’s Historyterrible history?”. Lorde’s own writings can be read as an answer to this very question. In this chapter, I will continue to analyze the historical and conceptual splits between spirituality and sexuality in Western culture that we saw addressed in Sexton’s poetry. I will show how Lorde’s writing re作者: laparoscopy 時(shí)間: 2025-3-31 09:30 作者: GIBE 時(shí)間: 2025-3-31 17:22 作者: 高興去去 時(shí)間: 2025-3-31 18:39 作者: invulnerable 時(shí)間: 2025-4-1 00:33
culture carries a history of traumatic violence - child sexual abuse, the ownership and enforcement of women‘s sexuality under slavery, the transmission of violence through generations, and the destruction of non-white cultures and their histories through colonization. According to Cassie Premo Ste作者: 縮影 時(shí)間: 2025-4-1 04:31
“This Kind of Hope”: Anne Sexton and the Language of Survivalrough her poetry, Sexton not only shows progress in the processes of remembering and reconstructing of trauma, but moreover, she invents a language of survival, a language through which she—still—survives.作者: debase 時(shí)間: 2025-4-1 08:21
“This Kind of Hope”: Anne Sexton and the Language of Survivalrough her poetry, Sexton not only shows progress in the processes of remembering and reconstructing of trauma, but moreover, she invents a language of survival, a language through which she—still—survives.作者: FEMUR 時(shí)間: 2025-4-1 11:38
“My night mind saw such strange happenings”: Anne Sexton and Childhood Sexual Traumated to be married from age 13 and thought that children would make her happy.. After the birth of her second daughter, though, the illusion started to crack; Sexton became increasingly depressed and, on the day before her twenty-eighth birthday, attempted suicide.. Soon after, at the suggestion of her therapist, Sexton began to write poetry.作者: Ataxia 時(shí)間: 2025-4-1 15:35 作者: Iniquitous 時(shí)間: 2025-4-1 19:32 作者: leniency 時(shí)間: 2025-4-2 01:30 作者: CYT 時(shí)間: 2025-4-2 06:00 作者: 宿醉 時(shí)間: 2025-4-2 08:47 作者: Inflated 時(shí)間: 2025-4-2 11:49
