標(biāo)題: Titlebook: Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology; Patricio A. Fernández,Alejandro Néstor García Mar [打印本頁] 作者: Obsolescent 時(shí)間: 2025-3-21 17:58
書目名稱Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology影響因子(影響力)
書目名稱Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology影響因子(影響力)學(xué)科排名
書目名稱Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology網(wǎng)絡(luò)公開度
書目名稱Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology網(wǎng)絡(luò)公開度學(xué)科排名
書目名稱Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology被引頻次
書目名稱Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology被引頻次學(xué)科排名
書目名稱Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology年度引用
書目名稱Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology年度引用學(xué)科排名
書目名稱Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology讀者反饋
書目名稱Ways of Being Bound: Perspectives from post-Kantian Philosophy and Relational Sociology讀者反饋學(xué)科排名
作者: 無情 時(shí)間: 2025-3-21 22:12 作者: 大范圍流行 時(shí)間: 2025-3-22 02:44
Commitment: What Is Self-Binding, and How Is It Possible?nds us.” This does not mean that we cannot say what binds us; rather, it means that what binds us does not belong to the order of beings but to .—specifically, what it means to be a self. Being bound by beings presupposes the capacity to bind oneself to oneself. This sounds very much like a version 作者: 燒烤 時(shí)間: 2025-3-22 06:14 作者: 爭吵 時(shí)間: 2025-3-22 11:03 作者: HEAVY 時(shí)間: 2025-3-22 15:00 作者: 水汽 時(shí)間: 2025-3-22 20:41
Duties to Oneself and Other Ways of Being Bound in Fichte’s Sittenlehremmunity of rational beings. Does this mean that, in Fichte’s ethics, the individual person is irrelevant or even unthinkable as an end in itself? I will argue that this is not the case, and I will propose another way of understanding Fichte’s argumentative strategy on duties to oneself, suggesting a作者: enflame 時(shí)間: 2025-3-22 22:36 作者: 暗指 時(shí)間: 2025-3-23 05:21 作者: 抵消 時(shí)間: 2025-3-23 06:38
Social Integration and System Integration Re-visitedmechanisms responsible for Morphogenesis to start outstripping Morphostasis (namely, positive, elaborative, feedback prevailing over negative, homeostatic feedback at the macroscopic level.) Part II briefly examines the slippage in Social Integration that accompanies the former: at the macro-level b作者: excrete 時(shí)間: 2025-3-23 09:46 作者: dyspareunia 時(shí)間: 2025-3-23 17:11
Social Integration and System Integration Re-visitedmechanisms responsible for Morphogenesis to start outstripping Morphostasis (namely, positive, elaborative, feedback prevailing over negative, homeostatic feedback at the macroscopic level.) Part II briefly examines the slippage in Social Integration that accompanies the former: at the macro-level b作者: 定點(diǎn) 時(shí)間: 2025-3-23 20:37 作者: 幸福愉悅感 時(shí)間: 2025-3-23 23:20 作者: 開始從未 時(shí)間: 2025-3-24 04:57 作者: Liberate 時(shí)間: 2025-3-24 08:47
Luis Placenciarequirements of the algorithms. Our study explores the intersection of compressed sensing and computer vision, with the focus on applications in surveillance an978-3-031-01413-0978-3-031-02541-9Series ISSN 1932-1236 Series E-ISSN 1932-1694 作者: 口訣 時(shí)間: 2025-3-24 12:59
1387-6678 rspective in the tradition of transcendental philosophy (Kant, Fichte, Hegel, Husserl and Heidegger); it examines the phenomenon of “being bound”, i.e., why and how we are bound. The second part of the book off978-3-031-11471-7978-3-031-11469-4Series ISSN 1387-6678 Series E-ISSN 2215-0323 作者: Pamphlet 時(shí)間: 2025-3-24 16:30 作者: IVORY 時(shí)間: 2025-3-24 19:53 作者: 饑荒 時(shí)間: 2025-3-25 01:28
Patricio A. Fernández,Alejandro N. García Martínez,José M. Torralba value-form that Hardt and Negri suppose has replaced the value-form that Marx described. This, allegedly, new value-form, they argue, is the representation of an immeasurable “common”. The section shows that Hardt and Negri’s construction of this allegedly new value-form is fraught with serious mis作者: bifurcate 時(shí)間: 2025-3-25 05:32 作者: Obloquy 時(shí)間: 2025-3-25 09:32 作者: conscience 時(shí)間: 2025-3-25 11:59 作者: 任命 時(shí)間: 2025-3-25 16:11
Patricio A. Fernández,Alejandro N. García Martínez,José M. Torralbaortable with being uncomfortable. We have to keep working and not to be afraid of getting lost.’ I remember how true this is as I reflect on my perennial struggle with my Introduction to American Studies lecture class here at Miyazaki Municipal University (MMU). That struggle began with my attempts 作者: xanthelasma 時(shí)間: 2025-3-25 20:45
s- ingly rigorous. We offer here a series of papers that review broad issues related to reconstructing various aspects of behavior from very different types of evi- dence. We hope that in so doing, the reader will gain a perspective on the various types of evidence that can be brought to bear on rec作者: EXUDE 時(shí)間: 2025-3-26 01:44
Steven Crowell the Israel-Palestine conflict in terms of shifts in Western public opinion, perceptions of Islam, and the current international political and legal dimension. It also examines the potential for, and limitations of, a nonviolent intifada in the context of an increasingly “Islamized” Palestinian soci作者: Intruder 時(shí)間: 2025-3-26 06:21 作者: Coronary 時(shí)間: 2025-3-26 11:23 作者: pericardium 時(shí)間: 2025-3-26 14:58
Steven Crowellbases for them have also differed, depending upon whether groups represent race, ethnicity, nationality, gender, or sexuality (to list some common but hardly nonexhaustive social cleavages). The variations here turn on the impact of membership upon individuals, and the degree of public recognition t作者: 掃興 時(shí)間: 2025-3-26 20:17
Thomas Khuranat departed from or rejected conventional standards for literary art—and writing whose words, ideas, and subjects offended Cold War establishment culture. This familiar narrative of Beat and San Francisco Renaissance literary emergence, of noisy avant-garde literature and its censorship, normalizes t作者: MULTI 時(shí)間: 2025-3-26 22:45
Luis Placenciallustration, les figures se succédant chronologiquement pour chaque technique ou pathologie...Les thèmes suivants sont particulièrement développés: la correction des désordres sévères de l’avant-pied avec conservation articulaire incluant les avant-pieds rhumato?des, l’intérêt du respect du point ?ms? pour le作者: 吊胃口 時(shí)間: 2025-3-27 04:45
Vicente de Haro Romoade following its emergence: “It was not uncommon by the late seventies to find strands of deconstructive thinking interwoven into the projects of certain formalists, phenomenologists, hermeneuticists, Marxists, structuralists, feminists, ethnic critics, postcolonial theorists, and cultural critics”作者: Dungeon 時(shí)間: 2025-3-27 08:59
Mariano Crespobiomaterials research. In knee ligament reconstruc- tion, rapid progress has been made in the past five years in clinical practice and fundamental research by means of arthroscopic surgery and tissue transplantation, and we have come close to establishing a standard treatment. Under these circumstan作者: Filibuster 時(shí)間: 2025-3-27 12:30
he complexity of the acquisition protocol. We tested our approach with an intercostal acquisition protocol, demonstrating enhancements in stability and the quality of liver reconstruction at different respiratory states, compared to a naive gating approach.作者: 迎合 時(shí)間: 2025-3-27 14:34
Mariano Crespoelopment of radiosurgery from brain to the spine, listing new transgenic animal models of Parkinson‘s disease, discussing gene therapy for neuropathic pain and Parkinson‘s disease, and finally, discussing constrained-induced movement therapy fro stroke patients, and endovascular therapy for cerebrov作者: acquisition 時(shí)間: 2025-3-27 18:53 作者: Exposition 時(shí)間: 2025-3-28 00:30 作者: Employee 時(shí)間: 2025-3-28 04:43
Margaret S. ArcherSecondly, it was argued that these mistakes were not just accidental — it was because Conservatives only represented the narrow self-interest of the affluent. ‘Simon Haxey’ (a pseudonym) produced a book in 1939, Tory MP, published for the Left Book Club, which argued that Baldwinism, corporatism and作者: chance 時(shí)間: 2025-3-28 06:46 作者: 疏忽 時(shí)間: 2025-3-28 10:38 作者: 步兵 時(shí)間: 2025-3-28 16:20
Pablo García-Ruiz,Carlos Rodríguez-Lluesmaosed head injury over a lifetime would be in the order of 1/20. This is a nontrivial social issue when we consider the billions of dollars needed for the treatment and maintenance of people with head injuries. Second, the proportion of the population that is living to old age is increasing and thus 作者: 脫水 時(shí)間: 2025-3-28 20:42 作者: Mast-Cell 時(shí)間: 2025-3-29 00:44
Alejandro Néstor García Martínezgeh?rt auch, dass sich alle beteiligten Parteien, darunter Psychiatrie-Erfahrene, Angeh?rige, PsychiaterInnen, PsychologInnen, SozialarbeiterInnen, VertreterInnen der Leistungstr?ger und der Politik u. a. zusammensetzen, um über die Umsetzbarkeit eines solchen Konzepts zu diskutieren.作者: SEED 時(shí)間: 2025-3-29 04:22
ally somewhat peripheral, a view supported by the lack of a model of the development process suitable for recreation provision. Yet both the public and private sectors of the economy have developed a wide range of facilities, to the point where recreation provision is one of the major local governme作者: probate 時(shí)間: 2025-3-29 11:14 作者: Frequency-Range 時(shí)間: 2025-3-29 12:54
zed recreational inflow exceeds 400 000 a year, 50% of which stay at recreation centers. The majority of holidaymakers (75%) accumulate in the northwestern sector, where recreational industry is represented by small uncontrolled recreational services of local nature. Development of organized recreat作者: 成份 時(shí)間: 2025-3-29 18:44
Communalization (,) Through Ethical Love. A Phenomenological Account – Aus Sympathie. Das Teilnehmen (‘Sympathie’)”) and in some recently published texts in the . (Hua XLII). He also connects these considerations with some recent work on so called “we-intentionality”.作者: GENUS 時(shí)間: 2025-3-29 20:48
Communalization (,) Through Ethical Love. A Phenomenological Account – Aus Sympathie. Das Teilnehmen (‘Sympathie’)”) and in some recently published texts in the . (Hua XLII). He also connects these considerations with some recent work on so called “we-intentionality”.作者: arbiter 時(shí)間: 2025-3-30 00:31 作者: paroxysm 時(shí)間: 2025-3-30 06:33
Being Free and Letting Oneself Be Bound. A Central Motif in Heidegger’s Aletheiological Approach to he problem of bindingness, the paper examines Heidegger’s understanding of the connection between freedom and bindingness, as it is present in the theoretical-constative access to the world and to beings, both at the ontic and at the ontological level.作者: 小教堂 時(shí)間: 2025-3-30 09:38
Being Free and Letting Oneself Be Bound. A Central Motif in Heidegger’s Aletheiological Approach to he problem of bindingness, the paper examines Heidegger’s understanding of the connection between freedom and bindingness, as it is present in the theoretical-constative access to the world and to beings, both at the ontic and at the ontological level.作者: 不規(guī)則的跳動(dòng) 時(shí)間: 2025-3-30 14:18
The Life of Form: Practical Reason in Kant and Hegelorm of a practical rule. In the third section, I point to some of the attractions and some of the problems of such an account. I close by considering a Hegelian alternative: the notion that a rational life is not the life of “mere,” but of “absolute form.”作者: Phagocytes 時(shí)間: 2025-3-30 18:56 作者: Endometrium 時(shí)間: 2025-3-30 23:53
The Process of Idealizing Social Bonds in the Sociological Traditioneads to the identification of a line of convergent reflection in the sociological tradition, which finds that processes of social differentiation, increasing individualization and self-restraint have brought with them progressively abstract and idealized modes of social solidarity and bonding.作者: 滲透 時(shí)間: 2025-3-31 02:43
The Process of Idealizing Social Bonds in the Sociological Traditioneads to the identification of a line of convergent reflection in the sociological tradition, which finds that processes of social differentiation, increasing individualization and self-restraint have brought with them progressively abstract and idealized modes of social solidarity and bonding.作者: 憤怒事實(shí) 時(shí)間: 2025-3-31 06:03
New Insights into the Relational Subject: Connecting Personal and Collective Identityent/actor’s identity. A conceptual framework, capable of empirical verification, is proposed here that can explain the relational constitution of agents/actors’ identity beyond the limits and fallacies of both individualist and radically relationalist approaches.作者: 嚴(yán)峻考驗(yàn) 時(shí)間: 2025-3-31 10:24 作者: Colonnade 時(shí)間: 2025-3-31 16:14 作者: 諂媚于性 時(shí)間: 2025-3-31 17:35
Being Free and Letting Oneself Be Bound. A Central Motif in Heidegger’s Aletheiological Approach to a claim to truth, in the context of his aletheiological reformulation of the notions of freedom and truth. The focus of the essay shall be on Heidegger’s lecture course on . (1929/1930) and his essay on . (1929). After explaining in general terms the systematic importance that Heidegger assigns to t作者: Hemiparesis 時(shí)間: 2025-3-31 21:47 作者: 歌劇等 時(shí)間: 2025-4-1 05:53
Commitment: What Is Self-Binding, and How Is It Possible?egger, calls “commitment” (.) or “resoluteness” (.). There is something paradoxical about commitment, however. As Joseph Rouse puts it: A “self-determined commitment could have only the . of authority,” since, “as Kierkegaard trenchantly noted, the authority that a commitment could secure through se作者: 粗鄙的人 時(shí)間: 2025-4-1 08:32
Being Free and Letting Oneself Be Bound. A Central Motif in Heidegger’s Aletheiological Approach to a claim to truth, in the context of his aletheiological reformulation of the notions of freedom and truth. The focus of the essay shall be on Heidegger’s lecture course on . (1929/1930) and his essay on . (1929). After explaining in general terms the systematic importance that Heidegger assigns to t作者: HEED 時(shí)間: 2025-4-1 10:19 作者: 調(diào)整 時(shí)間: 2025-4-1 15:33 作者: Extort 時(shí)間: 2025-4-1 19:17 作者: 有罪 時(shí)間: 2025-4-1 22:43 作者: 妨礙 時(shí)間: 2025-4-2 05:52
Practical Identity, Individuality and Universality. A Reading of True Spirit in the l. In this chapter he argues that a more detailed revision of some sections of the . allows to account for interesting systematic virtualities shown by Hegel’s treatment of this question. In order to achieve this, he suggests a detailed reading of the section “True Spirit,” whose meaning has not bee作者: 小說 時(shí)間: 2025-4-2 06:58
Duties to Oneself and Other Ways of Being Bound in Fichte’s Sittenlehrethat the Fichtean argument presents in this book, some interpretations argue that Fichte’s ethics could be understood as consequentialist or as agent-neutral perfectionism. I squarely argue against this consequentialist interpretation and express doubt about some aspects of the perfectionism alterna作者: Certainty 時(shí)間: 2025-4-2 13:13
Communalization (,) Through Ethical Love. A Phenomenological Accountzation (.) process, namely the “., a form of ethical community in which each person lives for others and is in turn sustained by them. In this way, the author attempts to show that in order to explain what a “.” consists of, Husserl “enriches” his theory of empathy (.) with a theory of sympathy as f作者: OMIT 時(shí)間: 2025-4-2 16:28
Practical Identity, Individuality and Universality. A Reading of True Spirit in the l. In this chapter he argues that a more detailed revision of some sections of the . allows to account for interesting systematic virtualities shown by Hegel’s treatment of this question. In order to achieve this, he suggests a detailed reading of the section “True Spirit,” whose meaning has not bee作者: 發(fā)牢騷 時(shí)間: 2025-4-2 22:09
Solidarity and Social Bonds: A Kantian Perspectivest invoked in the context of the French third Republic, as a way to confront the challenge of social integration. Some of those problems revolve around the naturalistic fallacy (does solidarity merely refer to the fact of human interdependence or does it involve a duty?), while others concern the na作者: 貝雷帽 時(shí)間: 2025-4-3 00:28
Communalization (,) Through Ethical Love. A Phenomenological Accountzation (.) process, namely the “., a form of ethical community in which each person lives for others and is in turn sustained by them. In this way, the author attempts to show that in order to explain what a “.” consists of, Husserl “enriches” his theory of empathy (.) with a theory of sympathy as f作者: fluoroscopy 時(shí)間: 2025-4-3 06:09
Social Integration and System Integration Re-visitedIn: Zollschan GK, Hirsch HW (eds) Explorations in social change. Houghton Mifflin, Boston, 1964) is the springboard for sketching a brief, analytical history of progressive reductions in social bonds and bonding during late modernity. When taken together with the systemic crises of the new millenniu作者: 用肘 時(shí)間: 2025-4-3 11:40 作者: slow-wave-sleep 時(shí)間: 2025-4-3 12:27
New Insights into the Relational Subject: Connecting Personal and Collective Identitynal reflexivity (i.e. inner conversation) and relational reflexivity (i.e. how social relations affect the identity of the subject reflexively) has remained opened. In this contribution, the author proposes an answer to this problem from the point of view of relational sociology. The argument is tha
