標(biāo)題: Titlebook: ‘Brave New World‘: Contexts and Legacies; Jonathan Greenberg,Nathan Waddell Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 [打印本頁] 作者: 方言 時間: 2025-3-21 20:08
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作者: TEN 時間: 2025-3-21 20:57 作者: ovation 時間: 2025-3-22 01:29 作者: DEFT 時間: 2025-3-22 08:10
Hana Yousuf,Asma Y. Zainal,Said A. Salloum to the sign above the entrance). It is not immediately clear how we got here. There is a guide to this nightmarish domain, as in the .. Here, though, the role of Virgil is being played by a bureaucratic director talking about human ova and gametes.作者: Ccu106 時間: 2025-3-22 11:49
Zhenyu Pan,Yang Gao,Tingjian Ge that he had ‘hardly enough imagination’ (. 348) to do justice to its subject matter. Time would prove Aldous Huxley wrong. . has long been deemed one of the most inventive, enjoyable, multifaceted, and satirically impudent futurological fictions written during the twentieth century. It is a book re作者: 雪崩 時間: 2025-3-22 14:05 作者: Vulvodynia 時間: 2025-3-22 18:50 作者: novelty 時間: 2025-3-22 22:30
Shuanglu Dai,Pengyu Su,Hong Manmisses Huxley’s social and political writing as dull and uninspiring.. While such a verdict may arguably be upheld in parts for Huxley’s wider ., the prescience of . (1932) with regard to our modern life is acknowledged even by an ungracious reviewer such as Derbyshire, who sees in its infantile hed作者: 擁護 時間: 2025-3-23 01:56
How Is Twitter Talking About COVID-19?en’s revelations, racing to the top of Amazon’s bestseller list some 60 years after its initial publication date. However, as much as the social policing elements of that novel seem uncannily predictive, Orwell was not particularly prescient about other aspects of the future. He was especially amiss作者: Adrenal-Glands 時間: 2025-3-23 07:58 作者: 護航艦 時間: 2025-3-23 12:21 作者: 輕快來事 時間: 2025-3-23 14:11
Shivani Bhalerao,Pallavi Chavanrt and culture. Although Jerome Meckier noted in 2000 that Huxley’s essays should be ‘required reading’ for students of . (1932), scholars have given scant attention to the novel’s periodical context.. Yet Huxley’s . essays—which envision pleasure as an ‘a(chǎn)ppalling’ toxin and the comfort of modern so作者: 不出名 時間: 2025-3-23 18:50
Rajendra Kumar Behera,Sunil Kumar Dhal about the start of life and about test-tube fertilization and what it makes possible. The novel begins with the Director of Hatcheries and Conditioning introducing a group of students to the fertilization room, and it is specifically when the Savage sees its product, that is the workforce of cloned作者: padding 時間: 2025-3-24 01:29 作者: heart-murmur 時間: 2025-3-24 05:20
M. Sree Devi,Vempalli Rahamathullaose religio-economic basis is Fordism, the ever more expedient mass production of people and goods, no one bothers to explain the absence of automobiles. None of the central characters—Bernard Marx, Helmholtz Watson, Lenina Crowne, and surely not John the Savage—has seen a ‘flivver’; only the Direct作者: 容易做 時間: 2025-3-24 08:33
M. Sree Devi,Vempalli Rahamathullaeanings are intertwined the concept of utopia is always, in all its iterations, an unstable one. For on the one hand it denotes an ideal, a belief in perfectibility and thus a drive towards its realization, while on the other hand it secretes within itself a recognition that it posits an unattainabl作者: 缺陷 時間: 2025-3-24 13:02 作者: BET 時間: 2025-3-24 16:52
Book 2016er from new angles the historical contexts in which the book was written and the cultural legacies in which it looms large. The volume affirms Huxley’s prescient critiques of modernity and his continuing relevance to debates about political power, art, and the vexed relationship between nature and h作者: freight 時間: 2025-3-24 19:13 作者: Biofeedback 時間: 2025-3-25 02:35
ars consider from new angles the historical contexts in which the book was written and the cultural legacies in which it looms large. The volume affirms Huxley’s prescient critiques of modernity and his continuing relevance to debates about political power, art, and the vexed relationship between na作者: 眨眼 時間: 2025-3-25 06:23 作者: 內(nèi)向者 時間: 2025-3-25 07:37
Front Matterded in collective agency, attachments, and interests’ (Krieger, 1999, p. 19).. It argues that New Labour has not abandoned the attempt to construct political subjects, as its politics both presupposes the existence of bonds of community and seeks to strengthen them. This is, in fact, the core of Bla作者: neutrophils 時間: 2025-3-25 13:40 作者: 軍火 時間: 2025-3-25 18:08
, as a Modern Utopia,orities in many places have used as a means for a smooth transition from a conflictual past to reconciliation. This chapter analyzes transitional justice and how this has been understood and perceived in discourse in Albania. Albania is one of the countries that went through the harshest communism, 作者: Statins 時間: 2025-3-25 23:44
,‘That Learning Were Such a Filthy Thing’: Education, Literacy and Social Control in Huxley’s ,,ial practices. Interest in classroom discourse analysis has grown with an enhanced understanding of the mediating role of talk in learning as a high-level mental activity (see review by Green and Dixon). From a sociocultural point of view, a person’s speech is a marker of identity. The interweaving 作者: 充滿裝飾 時間: 2025-3-26 02:05 作者: 無孔 時間: 2025-3-26 08:11 作者: milligram 時間: 2025-3-26 08:42
What Huxley Got Wrong,and cultural theory making ‘discourse’ available as an explanatory concept. At its most general, the argument was that social and cultural life is invested with meaning and value by regular symbolic representations. Discourse, in Foucault’s sense, could be seen to act as a predisposing mechanism and作者: headway 時間: 2025-3-26 13:58
,, and ,: A ‘Draught that Will Make You […] Lighthearted and Gay’,ew and thus question not only the existing set of rules of discourse but also the traditional structure of society. Based on these observations and following Foucault’s (Die Ordnung des Diskurses: Inauguralvorlesung am Collège de France, 2. Dezember 1970 (W. Seitter, Trans.). In: Foucault M, Die Ord作者: Limited 時間: 2025-3-26 20:49 作者: MAG 時間: 2025-3-26 21:00
Ethics in the Late Anthropocene,ver, rarely reflected in the fiction of the period — and certainly not positively. The most well-known Victorian novel to deal with the suffrage movement — Henry James’s . (1886) — not only represents the movement satirically, but in Olive Chancellor creates the kind of strident and hysterical femin作者: MAIZE 時間: 2025-3-27 02:54
,‘My Hypothetical Islanders’: The Role of Islands in Aldous Huxley’s , and ,,tanding the types and levels of media-related worry among the public in general, and parents in particular, might aid an understanding of probable topics of future media panics and discourses of anxiety. Consequently, in this study we seek to uncover what parents today worry about ., and which facto作者: 拒絕 時間: 2025-3-27 06:45
,‘Words Without Reason’: State Power and the Moral Life in ,,role as the Father of the Bill of Rights, and that title is richly deserved, as has been emphasized. As pointed out in Chapter 7 , a further important aspect of Madison’s contribution to the evolution of freedom of expression concerns the forbearance that he showed as President in the face of extrao作者: saturated-fat 時間: 2025-3-27 11:50 作者: 踉蹌 時間: 2025-3-27 16:22 作者: 機械 時間: 2025-3-27 18:53 作者: 磨坊 時間: 2025-3-27 22:51 作者: PANIC 時間: 2025-3-28 04:38 作者: 庇護 時間: 2025-3-28 08:39 作者: reaching 時間: 2025-3-28 11:09 作者: 莊嚴(yán) 時間: 2025-3-28 17:44
What Huxley Got Wrong,lism, where a presupposed structural model of social life seemed to leave little scope for human agency at all. In line with this, social processes, and particularly processes of meaning-making, seemed to have little relevance to social order. Steady growth in the scope and confidence of proponents 作者: nominal 時間: 2025-3-28 21:48 作者: 清洗 時間: 2025-3-29 02:32
The Brave New World of Mothering,hemes: the continuing cultural premium placed on youthfulness; and the pathologisation of the visible signs of ageing in skincare advertising aimed at women, compared to a very different communicative approach taken to male-targeted advertisements, where signs of ageing are acceptable—even positivel作者: Schlemms-Canal 時間: 2025-3-29 07:07 作者: Inferior 時間: 2025-3-29 09:37
,‘My Hypothetical Islanders’: The Role of Islands in Aldous Huxley’s , and ,,ld as perceived by the parent, correlate more strongly with parent worries over smartphone use than the adult-related variables do. And, importantly, family atmosphere matters: Children who feel that it is easy to talk with their parents about what they experience online, have parents who feel subst作者: 剛開始 時間: 2025-3-29 15:24
,‘Words Without Reason’: State Power and the Moral Life in ,, is impossible — contrary to what is sometimes asserted — to claim that there is a steady march towards more freedom. Sometimes, there are periods when basic freedoms are restricted by those in power, and it may happen that the more idealistic a president or a ruler is in his own mind, the more dang作者: 替代品 時間: 2025-3-29 17:32
and the moral life. The volume also includes a ‘Foreword’ written by David Bradshaw, one of the world’s top Huxley scholars. Timely and consistently illuminating, this collection is essential reading for students, critics, and Huxley enthusiasts alike.?.978-1-349-68558-5978-1-137-44541-4作者: GIDDY 時間: 2025-3-29 22:46 作者: mastopexy 時間: 2025-3-30 03:04
Dynamic Pricing for Sports Ticketsutopian dream of the perfect society that devolves into the dystopian nightmare of the totalitarian state.’. Technocracy—rule or government by a class of technical specialists—is in these terms an object of Huxley’s satire, something the text queries rather than celebrates. And yet at other times Hu作者: Aura231 時間: 2025-3-30 08:01 作者: 惡臭 時間: 2025-3-30 09:41 作者: 嫻熟 時間: 2025-3-30 13:21 作者: gonioscopy 時間: 2025-3-30 20:23
Shivani Bhalerao,Pallavi Chavanng technologies, thrilling diversions, and the trendiest art and ideas.. However, by examining Huxley’s . essays in their original periodical context, we recover not only a greater appreciation of the satirical vision that shaped ., but also a more nuanced view of this deceptively light publication.作者: 紀(jì)念 時間: 2025-3-30 23:35
Advances in Data Science and Managementd, on its face, seem very strange indeed and, in a way, not an ethics at all, at least not in the usual sense of rules or norms of behavior. Rather, it would be ‘a(chǎn)nti-normative’ in at least two ways. Firstly, such an ethics would be allergic to the articulation of explicit codes of conduct; instead,
